Bible Study Lessons - 3rd Quarter 2003

1. June 29-July 5 ‘First the blade and then the ear’
2. July 6-12 ‘Like unto a net’
3. July 13-19 ‘Until seventy times seven’
4. July 20-26 ‘To meet the bridegroom’
5. July 27-August 2 ‘Good and faithful servant’
6. August 3-9 ‘He shall separate’
7. August 10-16 ‘If they hear not Moses and the prophets’
8. August 17-23 ‘A wise man’
9. August 24-30 ‘He sent them into His vineyard’
10. August 31-September 6 ‘A sower went forth’
11. September 7-13 ‘Pray without ceasing’
12. September 14-20 ‘Beware of covetousness’
13. September 21-27 ‘Not having a wedding garment’

General Introduction

Parables of the Kingdom

The lessons which Jesus taught in the parables should be carefully studied; they contain instruction for His people in these last days that we may not make the mistakes which the Jewish nation made in the time of Christ. The gospel was first preached to the Jews; but they felt whole and in no need of a physician. Christ came to minister to the sin-sick soul; for only those will be converted who feel and know that they are sinners. Christ came holding forth precious truth for the acceptance of men, presenting heavenly principles to be woven into the life, bestowing spiritual benefits to be passed on to others. Christ, the consolation of Israel, had come unto His own, but His own received Him not. He must find new bottles to contain His new wine.
Why could not the old bottles contain the new wine? Why were the lessons of Jesus refused? The life of Christ should have been a constant inspiration. But the scribes and Pharisees refused Him, because they allowed pride, ambition, and bigotry to stand in their way. Jesus did not follow the teachings of the schools; He did not copy any living model, nor draw His lessons from any earthly source. His teachings were simplicity itself, so clear that a child could understand them, so deep that the prejudiced Pharisees and priests could not comprehend them. No one but a heavenly teacher could present so lofty a morality in such simple words, making His sayings applicable to the necessities of all. The brightness of the Father’s glory was revealed in the face of Jesus Christ. But the old bottles could not contain the precious new wine. The bigoted Pharisees, scribes, and rulers had no preference for the new wine; they were filled with the old, and, until emptied of the old traditions, old customs, old practices, they had no place in mind or heart for the truth of Christ.

In the question, “What shall we do that we might work the works of God?” the attitude of scribes and Pharisees is set forth; for the question meant, What shall we do to deserve heaven? Mark the answer of Christ: “This is the work of God, that ye believe on Him whom He hath sent.” The price of heaven is the Messiah. The way to heaven is Christ. “This is the work of God, that ye believe on Him whom he hath sent. “But the Pharisees scoffed at His doctrine, and the Sadducees derided Him. The most precious truth could find no harmony with the false theories and commandments of men. But the common people, who were not filled with the wine of superstition and tradition, heard Him gladly. They recognized the heavenly power of His teaching, and were charmed with the new truth concerning His kingdom. Many, many, found the living Bread that came down from heaven, and drank of the living Water. Their hungry souls were satisfied with heavenly manna, and refreshed with the streams of salvation. In their acceptance of His doctrine, they proved the truth of his words, “My sheep know My voice, and they follow Me.”
Let it not be with us who are living in the last days as it was with the Pharisees. Let it not be said of us, as it was of them, that new wine cannot be put into old bottles. Let not those who have been long in the truth, who have been made the depositaries of the law of God, exalt the ideas and opinions of men above the advancing truth of heaven, lest they be left as old, withered bottles, whose place will be filled by new bottles which the Lord shall select for the new wine. We must be in a position where we shall ever have an appetite for the fresh manna, for the new wine of heaven.
Let all beware lest they imitate the example of the Jews, and, fearing they must give up some cherished idea, or discard some idol of opinion, refuse the truth which cometh down from the Father of lights. It was adherence to tradition that proved the ruin of the Jews, and will prove the ruin of many, many souls in every age. Let us fear to become satisfied, with that which we already have acquired, but ever advance with the light, that Jesus may not have to cast us aside as worthless bottles, when He would present to us new truth.
Signs of the Times, September 19, 1892

Foreword

This series of lessons looks at those parables of Christ which have a particular bearing on the judgement and the end of the world. These parables have a special significance for those upon whom the ends of the world are come and, no matter how familiar these stories may be to us, there are new insights for each one of us, and all must recognise the practical lessons that these parables have for us.
It is the prayer of the compiler of these lessons that each person who studies these parables may catch the urgency of their message. Those who would be citizens of the kingdom of heaven need to understand the duties and responsibilities that citizenship carries.
Now is our time for preparing, for getting ready to enter the kingdom of heaven. These parables teach that a time of judgement faces each one of us and Christ has left us in no doubt as to the kind of person He is seeking for His kingdom.
Nor need any of us despair, for Christ has made full provision for all who are willing to enter His kingdom.
‘ None should go along shrinking and trembling, under continual doubt, sowing their path with complainings; but all should look up to God and see His goodness and rejoice in His love. Summon all your powers to look up, not down at your difficulties; then you will never faint by the way. You will soon see Jesus behind the cloud, reaching out His hand to help you; and all you have to do is to give Him your hand in simple faith and let Him lead you. As you become trustful you will, through faith in Jesus, become hopeful. The light shining from the cross of Calvary will reveal to you God’s estimate of the soul, and, appreciating that estimate, you will seek to reflect the light to the world. A great name among men is as letters traced in sand, but a spotless character will endure to all eternity. God gives you intelligence and a reasoning mind, whereby you may grasp His promises; and Jesus is ready to help you in forming a strong, symmetrical character. Those who possess such a character need never become discouraged because they have not success in worldly affairs. They “are the light of the world.” Satan cannot destroy or make of none effect the light that shines forth from them.’
Testimonies Volume 5, page 578.

Lesson 1: June 29-July 5
‘First the blade and then the ear’

MEMORY VERSE: ‘But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.’ Mark 4:29.
STUDY HELP: Christ’s Object Lessons, pages 62-69.
LESSON SCRIPTURE: Mark 4:1-34.

Introduction

‘The plant does not germinate, grow, or bring forth fruit for itself, but to “give seed to the sower, and bread to the eater.” Isaiah 55:10. So no man is to live unto himself. The Christian is in the world as a representative of Christ, for the salvation of other souls.’ Christ’s Object Lessons, page 67.

‘The seed should spring and grow up’

1. How did Christ portray the growth that should take place in the life of the Christian? Mark 4:31-32.
NOTE: ‘The development of the plant is a beautiful figure of Christian growth. As in nature, so in grace; there can be no life without growth. The plant must either grow or die. As its growth is silent and imperceptible, but continuous, so is the development of the Christian life.’ Christ’s Object Lessons, page 65.
‘ True Christian growth tends upward to the full stature of men and women in Christ Jesus. True culture, real refinement of thought and manners, is better obtained through the lessons in the school of Christ, than through the most laboured, painstaking effort to observe forms and set rules, when the heart is not under the holy discipline of the Spirit of God. The follower of Jesus should be constantly improving in manners, in habits, in spirit, and labour. But this is done by keeping the eye, not on mere outward, superficial attainments, but on Jesus the model. A transformation takes place in mind, in spirit, in character. The Christian is educated in the school of Christ to cherish the graces of his Spirit in all meekness and lowliness of mind. He is fitting for the society of heavenly angels.’ Christian Education, page 200.

2. What is the measure of Christian growth? Ephesians 4:13-15.
NOTE: ‘It is a great, a solemn work to obtain a moral fitness for the society of the pure and the blest. Only by conforming to the Word of God can we hope to come to “the measure of the stature of the fullness of Christ.” But we must do this, or we shall never enter heaven. Without purity and holiness of heart, we cannot win the crown of immortal glory. The life of the soul cannot be sustained, except by the right exercise of the affections heavenward, Christward, Godward. Repentance and faith in Christ for the forgiveness of sins are essential, but not all that is required. The Christian’s life is now but just begun. He must, as exhorted by the apostle, “go on unto perfection.” He must bring every thought into captivity to the obedience of Christ. If we believe in Jesus, we will love to think of Him, love to talk of Him, love to pray to Him. He is supreme in our affections. We love that which Christ loves, and hate that which Christ hates. The Christian life is never at a standstill. It is, it must be, progressive. Our love for Christ should become stronger and stronger.’ Our High Calling, page 338.

‘So the Lord GOD will cause righteousness and praise to spring forth’

3. How does the Bible picture the process of Christian growth? Isaiah 61:11.
NOTE: ‘At every stage of development our life may be perfect; yet if God’s purpose for us is fulfilled, there will be continual advancement. Sanctification is the work of a lifetime. As our opportunities multiply, our experience will enlarge, and our knowledge increase. We shall become strong to bear responsibility, and our maturity will be in proportion to our privileges.’ Christ’s Object Lessons, page 65.
‘“ The law of the Lord is perfect, converting the soul.” Through obedience comes sanctification of body, soul, and spirit. This sanctification is a progressive work, and an advance from one stage of perfection to another.’ My Life Today, page 250.

4. What example did Jesus give of Christian growth? Luke 2:52. See also Hebrews 5:8-9.
NOTE: ‘There is “first the blade, then the ear, after that the full corn in the ear.” He who gave this parable created the tiny seed, gave it its vital properties, and ordained the laws that govern its growth. And the truths which the parable teaches were made a living reality in His own life. In both His physical and His spiritual nature He followed the divine order of growth illustrated by the plant, as He wishes all youth to do. Although He was the Majesty of heaven, the King of glory, He became a babe in Bethlehem, and for a time represented the helpless infant in its mother’s care. In childhood He did the works of an obedient child. He spoke and acted with the wisdom of a child and not of a man, honouring His parents and carrying out their wishes in helpful ways, according to the ability of a child. But at each stage of His development He was perfect, with the simple, natural grace of a sinless life. The sacred record says of His childhood, “The child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon Him.” And of His youth it is recorded, “Jesus increased in wisdom and stature, and in favour with God and man.” Luke 2:40, 52.’ Christ’s Object Lessons, pages 82-83.

‘Rain, both the former and the latter’

5. What process starts Christian growth? Joel 2:23. Compare Isaiah 55:10-11.
NOTE: ‘Unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection. There is to be “first the blade, then the ear, after that the full corn in the ear.” There must be a constant development of Christian virtue, a constant advancement in Christian experience. This we should seek with intensity of desire, that we may adorn the doctrine of Christ our Saviour. Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light.’ Testimonies to Ministers, pages 506-507.

6. What will prepare the Christian for harvest? Zechariah 10:1. Compare Acts 2:17-18.
NOTE: ‘The latter rain, ripening earth’s harvest, represents the spiritual grace that prepares the church for the coming of the Son of man. But unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection… While we cherish the blessing of the early rain, we must not, on the other hand, lose sight of the fact that without the latter rain, to fill out the ears and ripen the grain, the harvest will not be ready for the sickle, and the labour of the sower will have been in vain. Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work… “Ask ye of the Lord rain in the time of the latter rain.” Do not rest satisfied that in the ordinary course of the season, rain will fall. Ask for it. The growth and perfection of the seed rests not with the husbandman. God alone can ripen the harvest. But man’s co-operation is required. God’s work for us demands the action of our mind, the exercise of our faith. We must seek His favours with the whole heart if the showers of grace are to come to us. We should improve every opportunity of placing ourselves in the channel of blessing. Christ has said, “Where two or three are gathered together in My name, there am I in the midst.” The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labour for souls, are God’s appointed opportunities for giving the early and the latter rain.’ Testimonies to Ministers, pages 506-508.

‘The precious fruit of the earth’

7. What is the fruit that Christ is looking for in the Christian’s life? Galatians 5:22-23.
NOTE: ‘The wheat develops “first the blade, then the ear, after that the full corn in the ear.” The object of the husbandman in the sowing of the seed and the culture of the growing plant is the production of grain. He desires bread for the hungry, and seed for future harvests. So the divine Husbandman looks for a harvest as the reward of His labour and sacrifice. Christ is seeking to reproduce Himself in the hearts of men; and He does this through those who believe in Him. The object of the Christian life is fruit bearing, the reproduction of Christ’s character in the believer, that it may be reproduced in others. The plant does not germinate, grow, or bring forth fruit for itself, but to “give seed to the sower, and bread to the eater.” Isaiah 55:10. So no man is to live unto himself. The Christian is in the world as a representative of Christ, for the salvation of other souls.’ Christ’s Object Lessons, page 67.

8. What contrasting harvest will also be seen in human lives and what warning is given about those who manifest this kind of fruit? Galatians 5:19-21.
NOTE: ‘“Whatsoever a man soweth, that shall he also reap” (Galatians 6:7). I want to sow for time and eternity. My heart hungers and thirsts after righteousness. I want my life hid in Christ Jesus, that my sowing shall bring me the right kind of a harvest. I feel deeply in regard to my own self, for every day, in words or in actions, I am sowing either tares or wheat. I want to sow for time or eternity. I have lived nearly the period of my allotted time, and what shall the harvest be? I want a quiet and unwavering trust in the Most High. I have experienced His protecting care in a remarkable manner when following the path of duty. I want to go down to the grave as a shock of corn fully ripe. I want no complaining in my heart; only gratitude should abide there. God’s mercy and His loving-kindness are to be kept, not as a thing out of mind, but as something so precious as never to be forgotten.’ That I May Know Him, page 353.

‘A sower went forth to sow’

9. How is the work of Christian witness described? Mark 4:14.
NOTE: ‘The work of the sower is a work of faith. The mystery of the germination and growth of the seed he cannot understand. But he has confidence in the agencies by which God causes vegetation to flourish. In casting his seed into the ground, he is apparently throwing away the precious grain that might furnish bread for his family. But he is only giving up a present good for a larger return. He casts the seed away, expecting to gather it manyfold in an abundant harvest. So Christ’s servants are to labour, expecting a harvest from the seed they sow.’ Christ’s Object Lessons, page 64.

10. What other symbol is used for this work of Christian service? James 5:7.
NOTE: ‘“The husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” James 5:7. So the Christian is to wait with patience for the fruition in his life of the word of God. Often when we pray for the graces of the Spirit, God works to answer our prayers by placing us in circumstances to develop these fruits; but we do not understand His purpose, and wonder, and are dismayed. Yet none can develop these graces except through the process of growth and fruit bearing. Our part is to receive God’s word and to hold it fast, yielding ourselves fully to its control, and its purpose in us will be accomplished.’ Christ’s Object Lessons, page 61.
‘ God’s great covenant declares that “while the earth remaineth, seed-time and harvest . . . shall not cease.” Genesis 8:22. In the confidence of this promise the husbandman tills and sows. Not less confidently are we in the spiritual sowing to labour, trusting His assurance, “So shall My word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11. “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” Psalm 126:6.’ Christ’s Object Lessons, page 65.

11. Who gives the harvest from the work of sowing? 1 Corinthians 3:6-7.
NOTE: ‘The plant grows by receiving that which God has provided to sustain its life. It sends down its roots into the earth. It drinks in the sunshine, the dew, and the rain. It receives the life-giving properties from the air. So the Christian is to grow by co-operating with the divine agencies. Feeling our helplessness, we are to improve all the opportunities granted us to gain a fuller experience. As the plant takes root in the soil, so we are to take deep root in Christ. As the plant receives the sunshine, the dew, and the rain, we are to open our hearts to the Holy Spirit. The work is to be done “not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6. If we keep our minds stayed upon Christ, He will come unto us “as the rain, as the latter and former rain unto the earth.” Hosea 6:3. As the Sun of Righteousness, He will arise upon us “with healing in His wings.” Malachi 4:2. We shall “grow as the lily.” We shall “revive as the corn, and grow as the vine.” Hosea 14:5, 7. By constantly relying upon Christ as our personal Saviour, we shall grow up into Him in all things who is our head.’ Christ’s Object Lessons, pages 66-67.

‘The harvest of the earth is ripe’

12. Who reaps the earth’s harvest? Revelation 14:14-16. Compare Matthew 24:31.
NOTE: ‘“When the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own. It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ, (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.’ Christ’s Object Lessons, page 69.

13. What counsel did Christ give? John 4:35-36.
NOTE: ‘As a people we have had great light. Oh, that we were awake to the purposes of God and to our individual responsibility! Then would we use every gift, every talent, in the work of giving to the world the truth for this time. The number of labourers would greatly increase, and the work would grow in influence and extent. What shall we say, what can we say, to arouse those who know the truth, both ministers and lay members, to a sense of their responsibility? How can they be led to feel the burden of imparting to others the truth God has entrusted to them? Darkness has covered the world, and gross darkness the people. Men and women are in need of the light of heaven. God’s people are to be lightbearers, shining amid the darkness of this degenerate age. All who know the truth should be impressed with the importance of giving this knowledge to others.’ Pacific Union Recorder, August 28, 1902.

Lesson 2: July 6-12
‘Like unto a net’

MEMORY VERSE: ‘And Jesus said unto them, Come ye after Me, and I will make you to become fishers of men.’ Mark 1:17.
STUDY HELP: Christ’s Object Lessons, pages 122-123.
LESSON SCRIPTURE: Matthew 13:47-50.

Introduction

‘The casting of the net is the preaching of the gospel. This gathers both good and evil into the church. When the mission of the gospel is completed, the judgment will accomplish the work of separation.’ Christ’s Object Lessons, page 122.

‘The kingdom of heaven is like unto a net’

1. How did Christ portray the work of preaching the Gospel? Matthew 13:47.
NOTE: ‘Christ said to His disciples, as they toiled by the Sea of Galilee, “Follow me, and I will make you fishers of men.” When the gospel net is cast, there should be watching by the net, with tears and earnest prayers. Let the workers determine not to let the net go until it is drawn ashore, with the fruit of their labour. Sometimes they may be compelled to say, with Peter, “We have toiled all the night, and have taken nothing;” but still it is the Master’s command, as of old, “Cast the net on the right side of the ship;” work on in faith, and God will give success. Though at times we may feel discouraged as we see how many obstacles there are in the way of Christian living, and how slowly the work of God seems to advance, our duty remains the same.’ Second Advent Review & Sabbath Herald, April 23, 1908.

2. How did Christ describe the work He entrusted to His disciples? Matthew 4:18-19.
NOTE: ‘The prompt, unquestioning obedience of these men, with no promise of wages, seems remarkable; but the words of Christ were an invitation that carried with it an impelling power. Christ would make these humble fishermen, in connection with Himself, the means of taking men out of the service of Satan, and placing them in the service of God. In this work they would become his witnesses, bearing to the world His truth unmingled with the traditions and sophistries of men. By practising His virtues, by walking and working with Him, they were to be qualified to be fishers of men.’ Gospel Workers, page 24.

‘Fishers of men’

3. What qualities does God seek in His fishers of men? 2 Timothy 2:24-26.
NOTE: ‘You must be good before you can do good. You cannot exert an influence that will transform others until your own heart has been humbled and refined and made tender by the grace of Christ. When this change has been wrought in you, it will be as natural for you to live to bless others as it is for the rosebush to yield its fragrant bloom. He whose heart is filled with the grace of God and love for his perishing fellow men will find opportunity, wherever he may be placed, to speak a word in season to those who are weary. Christians are to work for their Master in meekness and lowliness, holding fast to their integrity amid the noise and bustle of life. We should strive to understand the weakness of others. We know little of the heart trials of those who have been bound in chains of darkness and who lack resolution and moral power. We become too easily discouraged over the souls who do not at once respond to our efforts. Never should we cease to labour for a soul while there is one gleam of hope. Precious souls cost our self-sacrificing Redeemer too dear a price to be lightly given up to the tempter’s power. Without a helping hand many would never recover themselves, but by patient, persistent effort they may be uplifted. Such need tender words, kind consideration, tangible help. Christ is able to uplift the most sinful and place them where they will be acknowledged as children of God, joint heirs with Christ to the immortal inheritance. By the miracle of divine grace many may be fitted for lives of usefulness.’ God’s Amazing Grace, page 127.

4. What qualifications were held by these fishers of men? Acts 4:13.
NOTE: ‘The heavenly Teacher passed by the great men of the earth, the titled and wealthy, who were accustomed to receive praise and homage as leaders of the people. They were so proud and self-confident in their boasted superiority that they could not be moulded to sympathise with their fellow men and to become co-labourers with the humble Man of Nazareth. To the unlearned, toiling fishermen of Galilee was the call addressed: “Follow Me, and I will make you fishers of men.” Matthew 4:19. These disciples were humble and teachable. The less they had been influenced by the false teaching of their time, the more successfully could Christ instruct and train them for His service.’ Great Controversy, page171.

‘Of every kind’

5. How are those caught in the net described? Matthew 13:47.
NOTE: ‘The gospel net is to be cast into the sea, and it draws both good and bad. But because this is so, shall men and women ignore the efforts made to save those who will believe and who will unite in reaching that class of whom Christ spoke in His rebuke to the Pharisees? Sinners and harlots, He said, “go into the kingdom of God before you.” Will you not see that even in the church there are those who have no connection with God?’ Testimonies Volume 8, page 72.
‘ The gospel net draws not only good fish, but bad ones as well, and the Lord only knows who are His.’ Testimonies to Ministers, page 61.
‘ Christ Himself has taught us that the gospel net gathers of every kind, and these are not wholly separated until the Judgment… We must expect to be thrown in contact with unconsecrated and world-loving professors of godliness. But none need stumble over the example of even their brethren in the faith. We have one unerring Pattern. Says Christ, “He that followeth Me shall not walk in darkness, but shall have the light of life.”’ Second Advent Review & Sabbath Herald, March 28, 1882.

6. In what other ways did Christ describe this mixture within the church? Matthew 13:25, 25:1-2, 32.
NOTE: ‘While the Lord brings into the church those who are truly converted, Satan at the same time brings persons who are not converted into its fellowship. While Christ is sowing the good seed, Satan is sowing the tares. There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God.’ The Faith I Live By, page 305.

‘They drew to shore’

7. What work was undertaken after the fish were caught? Matthew 13:48.
NOTE: ‘The casting of the net is the preaching of the gospel. This gathers both good and evil into the church. When the mission of the gospel is completed, the judgment will accomplish the work of separation. Christ saw how the existence of false brethren in the church would cause the way of truth to be evil spoken of. The world would revile the gospel because of the inconsistent lives of false professors. Even Christians would be caused to stumble as they saw that many who bore Christ’s name were not controlled by His Spirit. Because these sinners were in the church, men would be in danger of thinking that God excused their sins. Therefore Christ lifts the veil from the future and bids all to behold that it is character, not position, which decides man’s destiny. Both the parable of the tares and that of the net plainly teach that there is no time when all the wicked will turn to God. The wheat and the tares grow together until the harvest. The good and the bad fish are together drawn ashore for a final separation.’ Christ’s Object Lessons, pages 122-123.

8. When does this work of separation take place? Matthew 13:48.
NOTE: Notice that the work of separation does not take place at sea, but only when the net is full and the ship has returned to shore.
‘ Be very careful how you attempt to number Israel. Not to you nor to any other man has God given this work. You make a great mistake when you put your human measurement upon any of your brethren. You cannot read the heart. It is probable that the one with whom you find fault is more righteous in the sight of God than you are. “Not the hearers of the law are just before God, but the doers of the law shall be justified.” “For there is no respect of persons with God. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law, . . . in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.”’ Second Advent Review & Sabbath Herald, January 7, 1902.

‘At the end of the world’

9. To what does the Lord liken this work of sorting the catch? Matthew 13:49.
NOTE: ‘Both the parable of the tares and that of the net plainly teach that there is no time when all the wicked will turn to God. The wheat and the tares grow together until the harvest. The good and the bad fish are together drawn ashore for a final separation. Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.’ Christ’s Object Lessons, page 123.

10. To whom is entrusted the work of separation? Matthew 13:49.
NOTE: ‘Finite man is likely to misjudge character, but God does not leave the work of judgment and pronouncing upon character to those who are not fitted for it. We are not to say what constitutes the wheat, and what the tares. The time of the harvest will fully determine the character of the two classes specified under the figure of the tares and the wheat. The work of separation is given to the angels of God, and not committed into the hands of any man.’ Testimonies to Ministers, page 47.

‘There shall be wailing’

11. How does Christ describe the reaction of those who professed to be His but were found wanting? Matthew 13:50. Compare Matthew 13:41-42, Matthew 22:13.
NOTE: ‘Jesus, in His explanation of the parable, brings distinctly before His disciples the great difference between the treatment of the wicked and the righteous in that time when men shall be judged for their deeds. Reaching down to the end of time, He corrects the false doctrines of those who rise up to deceive the people. He would teach men that God, who rained a fiery tempest upon the cities of the plains and destroyed them because of the iniquity in their midst, will surely punish the sinner. He holds the destiny of men and nations in His hands, and He will not always be mocked. Jesus Himself declares that there is a greater sin than that which brought destruction upon Sodom and Gomorrah; it is the sin of those who see the Son of God and listen to His teachings, yet turn from His salvation, and reject His offered mercy.’ Spirit of Prophecy, Volume 2, page 250.

12. Does God desire the death of the wicked? 2 Peter 3:9. Compare Ezekiel 18:32, Ezekiel 33:11.
NOTE: ‘God does not desire the destruction of any. “As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die?” Ezekiel 33:11. Throughout the period of probationary time His Spirit is entreating men to accept the gift of life. It is only those who reject His pleading that will be left to perish. God has declared that sin must be destroyed as an evil ruinous to the universe. Those who cling to sin will perish in its destruction.’ Christ’s Object Lessons, page 123.

Lesson 3: July 13-19
‘Until seventy times seven’

MEMORY VERSE: ‘Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.’ Matthew 7:1-2.
STUDY HELP: Christ’s Object Lessons, pages 243-251.
LESSON SCRIPTURE: Matthew 18:21-35.

Introduction

‘Man can be saved only through the wonderful forbearance of God in the forgiveness of his many sins and transgressions. But those who are blessed by the mercy of God should exercise the same spirit of forbearance and forgiveness toward those who constitute the Lord’s family.’ The Upward Look, page 43.

‘Until seven times?’

1. What question prompted Christ’s parable of the unmerciful servant? Matthew 18:21 .
NOTE: ‘Peter had come to Christ with the question, “How oft shall my brother sin against me, and I forgive him? Till seven times?” The rabbis limited the exercise of forgiveness to three offences. Peter, carrying out, as he supposed, the teaching of Christ, thought to extend it to seven, the number signifying perfection.’ Christ’s Object Lessons, page 243.

2. What was Christ’s reply to Peter’s question? Matthew 18:22. Compare Luke 17:3-4.
NOTE: ‘Too often when wrongs are committed again and again, and the wrongdoer confesses his fault, the injured one becomes weary, and thinks he has forgiven quite enough. But the Saviour has plainly told us how to deal with the erring: “If thy brother trespass against thee, rebuke him; and if he repent, forgive him.” Luke 17:3. Do not hold him off as unworthy of your confidence. Consider “thyself, lest thou also be tempted.” Galatians 6:1. If your brethren err, you are to forgive them. When they come to you with confession, you should not say, I do not think they are humble enough. I do not think they feel their confession. What right have you to judge them, as if you could read the heart? The word of God says, “If he repent, forgive him. And if he trespasses against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” Luke 17:3, 4. And not only seven times, but seventy times seven, just as often as God forgives you.’ Christ’s Object Lessons, page 249.

‘Which would take account of his servants’

3. What story did Jesus tell to emphasise the importance of forgiveness? Matthew 18:23-34.
NOTE: ‘We must forgive those who trespass against us, if we would obtain pardon and grace when we approach the mercy-seat. Mercy and love must be cherished by all who would be followers of Jesus. When Peter asked, “Lord, how oft shall my brother sin against me, and I forgive him? Till seven times?” Jesus replied, “I say not unto thee, Until seven times; but Until seventy times seven.” He then enforced the duty of forgiveness, by the parable of the two debtors.’ Second Advent Review & Sabbath Herald, December 26, 1882.

4. What was the measure of the servant’s debt? Matthew 18:24.
NOTE: ‘Here was one man in high position who had been entrusted with a vast amount of property. But upon an examination of his accounts he was found unfaithful; he owed his lord ten thousand talents. This, at the lowest computation, amounts to not less than fifteen million dollars.’ Manuscript Releases Volume 15, page 186. (This estimate of the extent of the debt was based on late 19th century values. 10,000 talents is probably equivalent in today’s money to the entire annual revenue of a European country like Norway or Denmark.)
‘ We belong to Jesus. He has bought us with His precious blood; and we owe Him a debt of gratitude which we can never repay.’ Second Advent Review & Sabbath Herald, January 20, 1885.

‘Moved with compassion’

5. What offer did the servant make to the king? Matthew 18:26.
NOTE: ‘When the debtor pleaded with his lord for mercy, he had no true sense of the greatness of his debt. He did not realise his helplessness. He hoped to deliver himself. “Have patience with me,” he said, “and I will pay thee all.” So there are many who hope by their own works to merit God’s favour. They do not realise their helplessness. They do not accept the grace of God as a free gift, but are trying to build themselves up in self-righteousness.’ Christ’s Object Lessons, page 245.

6. When the king realised the servant’s predicament, what was his attitude to him and what did he do? Matthew 18:27.
NOTE: ‘The pardon granted by this king represents a divine forgiveness of all sin. Christ is represented by the king, who, moved with compassion, forgave the debt of his servant. Man was under the condemnation of the broken law. He could not save himself, and for this reason Christ came to this world, clothed His divinity with humanity, and gave His life, the just for the unjust. He gave Himself for our sins, and to every soul He freely offers the blood-bought pardon. “With the Lord there is mercy, and with Him is plenteous redemption.” Psalm 130:7.’ Christ’s Object Lessons, page 244.

7. What punishment was originally planned for the servant? Matthew 18:25.
NOTE: ‘God’s commands are to be obeyed by all. “This do,” the Eternal One declares, “and thou shalt live.” But notwithstanding that men and women have before them the history of the fall, showing them that disobedience in little things is the same in God’s sight as disobedience in larger things, God’s commandments are ignored and ridiculed. The danger signal is raised in God’s Word, showing us that all who transgress God’s law are under the death penalty. If the Lord were to visit the lawless transgressor with immediate punishment, men would be afraid to do the evil which is now done in our world. Those whom no entreaties or warnings will deter from following their own opinions would turn from their sins. But although men have not discrimination to see it, yet the punishment for sin is just as certain as if it were extended when the sin was committed, unless the one who sins repents and turns to God.’ Sermons & Talks Volume 1, page 220-221.

‘Pay me that thou owest’

8. On being released from his debt, what did the servant do? Matthew 18:28.
NOTE: ‘In the parable, when the debtor pleaded for delay, with the promise, “Have patience with me, and I will pay thee all,” the sentence was revoked. The whole debt was cancelled. And he was soon given an opportunity to follow the example of the master who had forgiven him. Going out, he met a fellow servant who owed him a small sum. He had been forgiven ten thousand talents; the debtor owed him a hundred pence. But he who had been so mercifully treated, dealt with his fellow labourer in an altogether different manner.’ Christ’s Object Lessons, page 245.

9. What plea did his fellow-servant make and how did the servant respond? Matthew 18:29-30.
NOTE: ‘His debtor made an appeal similar to that which he himself had made to the king, but without a similar result. He who had so recently been forgiven was not tender-hearted and pitiful. The mercy shown him he did not exercise in dealing with his fellow-servant. He heeded not the request to be patient. The small sum owed to him was all that the ungrateful servant would keep in mind. He demanded all that he thought his due, and carried into effect a sentence similar to that which had been so graciously revoked for him. How many are today manifesting the same spirit… Their own hearts are not broken and humbled on account of sin, and they are exacting and unforgiving toward others. Their own sins against God, compared with their brother’s sins against them, are as ten thousand talents to one hundred pence, nearly one million to one; yet they dare to be unforgiving.’ Christ’s Object Lessons, page 245.

‘O thou wicked servant’

10. When his lord was made aware of the servant’s behaviour, how did he reproach him? Matthew 18:32-33.
NOTE: ‘The mercy of Christ in forgiving the iniquities of men teaches us that there must be free forgiveness of wrongs and sins that are committed against us by our fellow men. Christ gave this lesson to His disciples to correct the evils that were being taught and practised in the precepts and examples of those who were interpreting the Scriptures at that time. The principle upon which Christ acted in seeking the recovery of the human family through the plan of salvation was the very same principle that must actuate His followers in their dealings one with another.’ The Upward Look, page 43.

11. What sentence was pronounced upon the merciless servant? Matthew 18:34.
NOTE: ‘We are not forgiven because we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited love of God, but by our attitude toward others we show whether we have made that love our own. Wherefore Christ says, “With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.” Matthew 7:2.’ Christ’s Object Lessons, page 251.
‘ Will not those whose names are upon the church books, who claim to be the sons and daughters of God, consider their relation to God and their fellow-men? We must depend entirely upon the mercy of a sin-pardoning Saviour, and shall we allow our hearts to remain hard and unsympathising? Can any provocation authorize us to cherish unkind feelings, or cause us to harbour ill feelings or seek revenge? Can we cast the first stone in condemnation of a brother, when God is extending His mercy toward us, and forgiving our trespasses against Him? Should God enter into judgment with us our debt would be found to be immense, yet our heavenly Father is willing to forgive. Men will be dealt with by God not according to their opinion of themselves, not according to their self-confidence, but according to the spirit which they reveal toward their erring brethren. A spirit of harshness and severity is the spirit of Satan.’ Signs of the Times, February 14, 1895.

‘Till he should pay all that was due’

12. What important lesson is taught in this parable concerning God’s forgiveness of sins? Matthew 18:35.
NOTE: ‘Nothing can justify an unforgiving spirit. He who is unmerciful toward others shows that he himself is not a partaker of God’s pardoning grace. In God’s forgiveness the heart of the erring one is drawn close to the great heart of Infinite Love. The tide of divine compassion flows into the sinner’s soul and from him to the souls of others. The tenderness and mercy that Christ has revealed in His own precious life will be seen in those who become sharers of His grace. But “if any man have not the Spirit of Christ, he is none of His.” Rom. 8:9. He is alienated from God, fitted only for eternal separation from Him. It is true that he may once have received forgiveness; but his unmerciful spirit shows that he now rejects God’s pardoning love. He has separated himself from God, and is in the same condition as before he was forgiven. He has denied his repentance, and his sins are upon him as if he had not repented.’ Christ’s Object Lessons, page 251.

13. How was this truth taught in the sanctuary service? Leviticus 23:29.
NOTE: ‘As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life, and the record of their good deeds will be erased from the book of God’s remembrance. The Lord declared to Moses: “Whosoever hath sinned against Me, him will I blot out of My book.” Exodus 32:33. And says the prophet Ezekiel: “When the righteous turneth away from his righteousness, and committeth iniquity, . . . all his righteousness that he hath done shall not be mentioned.” Ezekiel 18:24. All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. The Lord declares, by the prophet Isaiah: “I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:25. Said Jesus: “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels.” “Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.” Revelation 3:5; Matthew 10:32, 33.’ Great Controversy, page 483.
‘ We must forgive those who trespass against us, if we would obtain pardon and grace when we approach the mercy-seat. Mercy and love must be cherished by all who would be followers of Jesus. When Peter asked, “Lord, how oft shall my brother sin against me, and I forgive him? till seven times?” Jesus replied, “I say not unto thee, Until seven times; but Until seventy times seven.” He then enforced the duty of forgiveness, by the parable of the two debtors. One was forgiven a debt of ten thousand talents, and then refused to show mercy to his fellow-servant who owed him a hundred pence. The pardon granted to that hard-hearted servant was revoked, and he was delivered to the tormentors. Our Lord makes the application of the parable in these impressive words: “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.”’ Second Advent Review & Sabbath Herald, December 26, 1882.

Lesson 4: July 20-26
‘To meet the bridegroom’

MEMORY VERSE: ‘But the wise took oil in their vessels with their lamps’ Matthew 25:4.
STUDY HELP: Christ’s Object Lessons, pages 405-421.
LESSON SCRIPTURE: Mathew 25:1-13.

Introduction

‘The two classes of watchers represent the two classes who profess to be waiting for their Lord. They are called virgins because they profess a pure faith.’ Christ’s Object Lessons, page 406.

‘The seed should spring and grow up’

1. To whom did Christ liken those who are looking for His return? Matthew 25:1.
NOTE: ‘We are not to rest in the idea that because we are church-members we are saved, while we give no evidence that we are conformed to the image of Christ, while we cling to our old habits, and weave our fabric with the threads of worldly ideas and customs. The ten virgins are watching in the evening of this earth’s history. All claim to be Christians. All have a call, a name, a lamp, and all claim to be doing God’s service. All apparently watch for His appearing. But five are wanting. Five will be found surprised, dismayed, outside the banquet hall. We are represented either by the wise or by the foolish virgins.’ Maranatha, page 54.

2. How are these Advent believers described? Matthew 25:2.
NOTE: ‘The two classes represented by the wise and foolish virgins were then developed, one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet Him; another class that, influenced by fear and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God.’ Great Controversy, page 426.

‘Wise and foolish’

3. How was their foolishness demonstrated? Matthew 25:3.
NOTE: ‘The class represented by the foolish virgins are not hypocrites. They have a regard for the truth, they have advocated the truth, they are attracted to those who believe the truth; but they have not yielded themselves to the Holy Spirit’s working. They have not fallen upon the Rock, Christ Jesus, and permitted their old nature to be broken up. This class are represented also by the stony-ground hearers. They receive the word with readiness, but they fail of assimilating its principles. Its influence is not abiding. The Spirit works upon man’s heart, according to his desire and consent implanting in him a new nature; but the class represented by the foolish virgins have been content with a superficial work. They do not know God. They have not studied His character; they have not held communion with Him; therefore they do not know how to trust, how to look and live. Their service to God degenerates into a form. “They come unto thee as the people cometh, and they sit before thee as My people, and they hear thy words, but they will not do them; for with their mouth they show much love, but their heart goeth after their covetousness.” Ezekiel 33:31. The apostle Paul points out that this will be the special characteristic of those who live just before Christ’s second coming. He says, “In the last days perilous times shall come: for men shall be lovers of their own selves; . . . lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.” 2 Timothy 3:1-5.’ Christ’s Object Lessons, page 411.

4. In contrast how did the wise reveal their wisdom? Matthew 25:4.
NOTE: ‘In the parable the wise virgins had oil in their vessels with their lamps. Their light burned with undimmed flame through the night of watching. So the followers of Christ are to shed light into the darkness of the world. Through the Holy Spirit, God’s word is a light as it becomes a transforming power in the life of the receiver. By implanting in their hearts the principles of His word, the Holy Spirit develops in men the attributes of God. The light of His glory, His character, is to shine forth in His followers. Ask God to give you much of the oil of His grace.’ God’s Amazing Grace, page 214.
‘ While the bridegroom tarried’

5. What delay then ensued? Matthew 25:5, first part. Compare 2 Peter 3:9.
NOTE: ‘By the tarrying of the bridegroom is represented the passing of the time when the Lord was expected, the disappointment, and the seeming delay. In this time of uncertainty, the interest of the superficial and half-hearted soon began to waver, and their efforts to relax; but those whose faith was based on a personal knowledge of the Bible had a rock beneath their feet, which the waves of disappointment could not wash away.’ Great Controversy, page 394.

6. What was the response of the entire group to the delay? Matthew 25:5, last part
NOTE: ‘“They all slumbered and slept;” one class in unconcern and abandonment of their faith, the other class patiently waiting till clearer light should be given. Yet in the night of trial the latter seemed to lose, to some extent, their zeal and devotion. The half-hearted and superficial could no longer lean upon the faith of their brethren. Each must stand or fall for himself.’ Great Controversy, page 394.

‘At midnight’

7. What aroused the Advent believers from their slumber? Matthew 25:6.
NOTE: ‘All heaven watched with the deepest interest the reception of the first angel’s message. But many who professed to love Jesus, and who shed tears as they read the story of the cross, derided the good news of His coming. Instead of receiving the message with gladness, they declared it to be a delusion. They hated those who loved His appearing and shut them out of the churches. Those who rejected the first message could not be benefited by the second; neither were they benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary. And by rejecting the two former messages, they have so darkened their understanding that they can see no light in the third angel’s message, which shows the way into the most holy place.’ The Story of Redemption, page 387.

8. What was the reaction of the whole group to this warning? Matthew 25:7.
NOTE: ‘At the call, “The Bridegroom cometh; go ye out to meet Him,” the waiting ones “arose and trimmed their lamps;” they studied the word of God with an intensity of interest before unknown. Angels were sent from heaven to arouse those who had become discouraged and prepare them to receive the message. The work did not stand in the wisdom and learning of men, but in the power of God. It was not the most talented, but the most humble and devoted, who were the first to hear and obey the call. Farmers left their crops standing in the fields, mechanics laid down their tools, and with tears and rejoicing went out to give the warning. Those who had formerly led in the cause were among the last to join in this movement. The churches in general closed their doors against this message, and a large company of those who received it withdrew from their connection. In the providence of God this proclamation united with the second angel’s message and gave power to that work.’ Great Controversy, page 402.

‘Give us of your oil’

9. When the foolish ones became aware of their predicament, what request did they make? Matthew 25:8.
NOTE: ‘The oil so much needed by those who are represented as foolish virgins, is not something to be put on the outside. They need to bring the truth into the sanctuary of the soul, that it may cleanse, refine, and sanctify. It is not theory that they need; it is the sacred teachings of the Bible, which are not uncertain, disconnected doctrines, but are living truths, that involve eternal interests that centre in Christ. In him is the complete system of divine truth. The salvation of the soul, through faith in Christ, is the ground and pillar of the truth. Those who exercise true faith in Christ make it manifest by holiness of character, by obedience to the law of God. They realise that the truth as it is in Jesus reaches heaven, and compasses eternity. They understand that the Christian’s character should represent the character of Christ, and be full of grace and truth. To them is imparted the oil of grace, which sustains a never-failing light. The Holy Spirit in the heart of the believer, makes him complete in Christ. It is not a decided evidence that a man or a woman is a Christian because he manifests deep emotion when under exciting circumstances. He who is Christlike has a deep, determined, persevering element in his soul, and yet has a sense of his own weakness, and is not deceived and misled by the Devil, and made to trust in himself. He has a knowledge of the word of God, and knows that he is safe only as he places his hand in the hand of Jesus Christ, and keeps firm hold upon him.’ Second Advent Review & Sabbath Herald, September 17, 1895.

10. What reply did the wise ones make? Matthew 25:9.
NOTE: ‘In reading this parable one cannot but pity the foolish virgins, and ask the question, Why is it that the wise did not divide their supply of oil? But as we make the spiritual application of the parable, we can see the reason. It is not possible for those who have faith and grace to divide their supply with those who have not. It is not possible for those who have made a thorough heart work, to impart the benefit of this to those who have done but surface work. The parable is designed to point out the peril of doing a surface work. Many profess to be Christians, and for a time their half-heartedness is not discerned. The difference between them and those who are truly pious is not made apparent. This parable should awaken solemn reflections. Considering it, we should ask ourselves, Are we doers of the words of Christ? Are we building on the rock? Are we, in our probationary time, making our calling and election sure? We should not soothe our consciences in expectation of heaven, when we are not bearing the distinguishing characteristics of the Christian life. Paul says, “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?”’ Second Advent Review & Sabbath Herald, September 17, 1895.

‘The door was shut’

11. What happened while the foolish ones were engaged in this? Matthew 25:10. Compare Daniel 7:13-14.
NOTE: ‘At the appointed time the Bridegroom came, not to the earth, as the people expected, but to the Ancient of Days in heaven, to the marriage, the reception of His kingdom. “They that were ready went in with Him to the marriage: and the door was shut.” They were not to be present in person at the marriage; for it takes place in heaven, while they are upon the earth. The followers of Christ are to “wait for their Lord, when He will return from the wedding.” Luke 12:36. But they are to understand His work, and to follow Him by faith as He goes in before God. It is in this sense that they are said to go in to the marriage. In the parable it was those that had oil in their vessels with their lamps that went in to the marriage. Those who, with a knowledge of the truth from the Scriptures, had also the Spirit and grace of God, and who, in the night of their bitter trial, had patiently waited, searching the Bible for clearer light, these saw the truth concerning the sanctuary in heaven and the Saviour’s change in ministration, and by faith they followed Him in His work in the sanctuary above. And all who through the testimony of the Scriptures accept the same truths, following Christ by faith as He enters in before God to perform the last work of mediation, and at its close to receive His kingdom, all these are represented as going in to the marriage.’ Great Controversy, page 427.

12. What did the foolish ones discover when they returned? Matthew 25:10. Compare Luke 13:25-27.
NOTE: ‘We are now living in a most perilous time, and not one of us should be tardy in seeking a preparation for the coming of Christ. Let none follow the example of the foolish virgins, and think that it will be safe to wait until the crisis comes before gaining a preparation of character to stand in that time. It will be too late to seek for the righteousness of Christ when the guests are called in and examined. Now is the time to put on the righteousness of Christ, the wedding garment that will fit you to enter into the marriage supper of the Lamb. In the parable, the foolish virgins are represented as begging for oil, and failing to receive it at their request. This is symbolic of those who have not prepared themselves by developing a character to stand in a time of crisis. It is as if they should go to their neighbours and say, Give me your character, or I shall be lost. Those that were wise could not impart their oil to the flickering lamps of the foolish virgins. Character is not transferable. It is not to be bought or sold; it is to be acquired. The Lord has given to every individual an opportunity to obtain a righteous character through the hours of probation; but he has not provided a way by which one human agent may impart to another the character which he has developed by going through hard experiences, by learning lessons from the great Teacher, so that he can manifest patience under trial, and exercise faith so that he can remove mountains of impossibility. It is impossible to impart the fragrance of love, to give to another gentleness, tact, and perseverance. It is impossible for one human heart to pour into another the love of God and humanity.’ Youth’s Instructor, January 16, 1896.

13. What plea did they make? What response did they receive from the bridegroom? Matthew 25:11-12
NOTE: ‘Soon after the door is shut, the foolish virgins come, knocking for admittance to the banquet hall, but they meet with an unexpected answer to their call. The Master of the feast says, “I know you not.” There is no evidence given that the foolish virgins did obtain oil, but there is abundant evidence that they did not enter into the marriage feast, but were left standing outside in the empty streets in the blackness of the night… The time is far spent. It is too late now to sleep the careless sleep of indifference. It is time now to rejoice greatly because of the Bridegroom’s voice. It is time to sing of the marriage supper of the Lamb. The question for us to settle is, Which class shall we be among, the wise or the foolish? God help us to be among the wise. “Blessed are they that are called unto the marriage supper of the Lamb.”’ Signs of the Times, August 6, 1894.

Lesson 5: July 27-August 2
‘Good and faithful servant’

MEMORY VERSE: ‘His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.’ Matthew 25:21.
STUDY HELP: Christ’s Object Lessons, pages 325-333.
LESSON SCRIPTURE: Matthew 25:13-30.

Introduction

‘We are not our own. We have been “bought with a price” (1 Corinthians 6:20), not “with corruptible things, as silver and gold, . . . but with the precious blood of Christ” (1 Peter 1:18, 19); “that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again” (2 Corinthians 5:15).’ Christ’s Object Lessons, page 325.

‘According to his several ability’

1. In what way did Christ represent the work of the kingdom of heaven? Matthew 25:14.
NOTE: ‘All men have been bought with this infinite price. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day. But the claims of God are not recognised by all. It is those who profess to have accepted Christ’s service who in the parable are represented as His own servants.’ Christ’s Object Lessons, page 326.

2. How did the man distribute his goods among his servants? Matthew 25:15.
NOTE: ‘To every man God has given “according to his several ability.” The talents are not apportioned capriciously. He who has ability to use five talents receives five. He who can improve but two, receives two. He who can wisely use only one, receives one. None need lament that they have not received larger gifts; for He who has apportioned to every man is equally honoured by the improvement of each trust, whether it be great or small. The one to whom five talents have been committed is to render the improvement of five; he who has but one, the improvement of one. God expects returns “according to that a man hath, and not according to that he hath not.” 2 Corinthians 8:12.’ Christ’s Object Lessons, page 328.

‘Traded with the same’

3. What did the first two servants do with the means entrusted to them? Matthew 25:16-17.
NOTE: ‘The talents, however few, are to be put to use. The question that most concerns us is not, How much have I received? but, What am I doing with that which I have? The development of all our powers is the first duty we owe to God and to our fellow men. No one who is not growing daily in capability and usefulness is fulfilling the purpose of life. In making a profession of faith in Christ we pledge ourselves to become all that it is possible for us to be as workers for the Master, and we should cultivate every faculty to the highest degree of perfection, that we may do the greatest amount of good of which we are capable.’ Christ’s Object Lessons, page 329.
‘ Talents used are talents multiplied. Success is not the result of chance or of destiny; it is the outworking of God’s own providence, the reward of faith and discretion, of virtue and persevering effort. The Lord desires us to use every gift we have; and if we do this, we shall have greater gifts to use. He does not supernaturally endow us with the qualifications we lack; but while we use that which we have, He will work with us to increase and strengthen every faculty. By every wholehearted, earnest sacrifice for the Master’s service our powers will increase. While we yield ourselves as instruments for the Holy Spirit’s working, the grace of God works in us to deny old inclinations, to overcome powerful propensities, and to form new habits. As we cherish and obey the promptings of the Spirit, our hearts are enlarged to receive more and more of His power, and to do more and better work. Dormant energies are aroused, and palsied faculties receive new life.’ Christ’s Object Lessons, page 353.

4. What difference was there in the actions of the third servant? Matthew 25:18.
NOTE: ‘In this is given a warning to all who feel that the smallness of their endowments excuses them from service for Christ. If they could do some great thing, how gladly would they undertake it; but because they can serve only in little things, they think themselves justified in doing nothing. In this they err. The Lord in His distribution of gifts is testing character. The man who neglected to improve his talent proved himself an unfaithful servant. Had he received five talents, he would have buried them as he buried the one. His misuse of the one talent showed that he despised the gifts of heaven. “He that is faithful in that which is least is faithful also in much.” Luke 16:10. The importance of the little things is often underrated because they are small; but they supply much of the actual discipline of life. There are really no nonessentials in the Christian’s life. Our character building will be full of peril while we underrate the importance of the little things.’ Christ’s Object Lessons, pages 355-356.
‘ Many Christians are waiting for some great work to be brought to them. Because they cannot find a place large enough to satisfy their ambition, they fail to perform faithfully the common duties of life. These seem to them uninteresting. Day by day they let slip opportunities for showing their faithfulness to God. While they are waiting for some great work, life passes away, its purposes unfulfilled, its work unaccomplished.’ Christ’s Object Lessons, page 360.

‘He reckoneth with them’

5. When the lord of the servants returned, what did he require of his servants? Matthew 25:19.
NOTE: ‘This parable brings to mind the great day when every individual will have to give an account of the use to which he has put the talents entrusted to him. Christ likens His return for the investigation of every case to the return of a man from a long journey. The faithfulness of His servants during His absence is judged by the use to which every talent has been put. Every gift of mind, every physical capability, is God’s entrusted talent, and let no one lightly regard his endowments of mind or body. We are to appreciate them as the gift of God, to cultivate and improve them, and place them at the service of God. This was the purpose for which talents were committed to us according to our ability to trade upon and cultivate these gifts. As we use our powers, we shall increase our ability to use them, and thus be enabled to do the highest kind of service. We shall be able to put our talents to a wise use; but if we do not use those qualifications of mind and body that God has given, however precious they may be, they will become valueless. The money that is locked up in worldly investments is no blessing, even to the one who claims to be its owner. The true owner of all our gifts is keeping a reckoning, estimating the good that might be done to suffering humanity if they were wisely used in the service of God, to build up His kingdom in the world. Money wisely invested in the enterprise of saving souls would yield a large return in the end. Not only would men have increased ability to gain wealth, but they would be laying up treasure in heaven.’ Youth’s Instructor, February 6, 1896.

6. What report did the first two servants make to their lord? Matthew 25:20, 22.
NOTE: ‘Those who have received the five and the two talents return to the Lord the entrusted gifts with their increase. In doing this they claim no merit for themselves. Their talents are those that have been delivered to them; they have gained other talents, but there could have been no gain without the deposit. They see that they have done only their duty. The capital was the Lord’s; the improvement is His. Had not the Saviour bestowed upon them His love and grace, they would have been bankrupt for eternity.’ Christ’s Object Lessons, page 360.

7. How did the lord respond to the report of the first two servants? Matthew 25:21, 23.
NOTE: ‘But when the Master receives the talents, He approves and rewards the workers as though the merit were all their own. His countenance is full of joy and satisfaction. He is filled with delight that He can bestow blessings upon them. For every service and every sacrifice He requites them, not because it is a debt He owes, but because His heart is overflowing with love and tenderness. “Well done, thou good and faithful servant,” He says; “thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord.” It is the faithfulness, the loyalty to God, the loving service, that wins the divine approval. Every impulse of the Holy Spirit leading men to goodness and to God is noted in the books of heaven, and in the day of God the workers through whom He has wrought will be commended. They will enter into the joy of the Lord as they see in His kingdom those who have been redeemed through their instrumentality. And they are privileged to participate in His work there, because they have gained a fitness for it by participation in His work here. What we shall be in heaven is the reflection of what we are now in character and holy service. Christ said of Himself, “The Son of man came not to be ministered unto, but to minister.” Matthew 20:28. This, His work on earth, is His work in heaven. And our reward for working with Christ in this world is the greater power and wider privilege of working with Him in the world to come.’ Christ’s Object Lessons, page 361.

‘I hid thy talent’

8. How did the third servant regard his lord? Matthew 25:24.
NOTE: ‘Thus men excuse their neglect of God’s gifts. They look upon God as severe and tyrannical, as watching to spy out their mistakes and visit them with judgments. They charge Him with demanding what He has never given, with reaping where He has not sown. There are many who in their hearts charge God with being a hard master because He claims their possessions and their service. But we can bring to God nothing that is not already His. “All things come of Thee,” said King David; “and of Thine own have we given Thee.” 1 Chronicles 29:14. All things are God’s, not only by creation, but by redemption. All the blessings of this life and of the life to come are delivered to us stamped with the cross of Calvary. Therefore the charge that God is a hard master, reaping where He has not sown, is false.’ Christ’s Object Lessons, page 362.

9. What report of his stewardship was made by the third servant? Matthew 25:25.
NOTE: ‘The Lord had entrusted to the unfaithful servant not a large capital, but only one talent. That one talent the man did not invest for the interest of God; he hid it in the earth, complaining that the Lord was a hard Master, reaping where He had not sown, and gathering where He had not strown. The selfishness he manifested, and the complaints he made, as though God would require of him that which He had no right to claim, showed that he did not know God, or Jesus Christ, whom He had sent. Everything he possessed was the Lord’s own property, and was entrusted to him to use for God. When he says, “I was afraid, and went and hid thy talent in the earth” (Matt. 25:25), he acknowledged that the talent was from God.’ Selected Messages Book 2, page 133.
‘ Remember that you have at least one talent. Resolve by the grace of God to use your talent wisely, and see whether you can gain another one. Thank God that He has manifested His great love to you by entrusting you even with one talent. By word and action show that you appreciate this gift, and that you regard it as a treasure greater in value than anything else you possess. Put your talent out to the exchangers. If you use it faithfully, you will gain another talent; and by a faithful use of these two talents, you will gain two more. If you have received only one talent, instead of burying it, say, “I have but one talent, and I must make the most of it. I will be faithful in the little things, because the Word declares, ‘He that is faithful in that which is least is faithful also in much.’ I must use to the very best advantage that which is given me. I must not waste one jot or tittle of my powers in the gratification of appetite or pride of appearance.’ Peter’s Counsel to Parents, page 31.

‘Thou wicked and slothful servant’

10. What was his lord’s response to his report of his stewardship? Matthew 25:26-27.
NOTE: ‘The master does not deny the charge of the wicked servant, unjust as it is; but taking him on his own ground he shows that his conduct is without excuse. Ways and means had been provided whereby the talent might have been improved to the owner’s profit. “Thou oughtest,” he said, “to have put my money to the exchangers, and then at my coming I should have received mine own with usury.” Our heavenly Father requires no more nor less than He has given us ability to do. He lays upon His servants no burdens that they are not able to bear. “He knoweth our frame; He remembereth that we are dust.” Ps. 103:14. All that He claims from us we through divine grace can render. “Unto whomsoever much is given, of him shall be much required.” Luke 12:48. We shall individually be held responsible for doing one jot less than we have ability to do. The Lord measures with exactness every possibility for service. The unused capabilities are as much brought into account as are those that are improved. For all that we might become through the right use of our talents God holds us responsible. We shall be judged according to what we ought to have done, but did not accomplish because we did not use our powers to glorify God. Even if we do not lose our souls, we shall realise in eternity the result of our unused talents. For all the knowledge and ability that we might have gained and did not, there will be an eternal loss.’ Christ’s Object Lessons, page 362.

11. What command did the master give concerning the slothful servant? Matthew 25:28, 30.
NOTE: ‘Here, as in the reward of the faithful worker, is indicated not merely the reward at the final judgment but the gradual process of retribution in this life. As in the natural, so in the spiritual world: every power unused will weaken and decay. Activity is the law of life; idleness is death. “The manifestation of the Spirit is given to every man to profit withal.” 1 Corinthians 12:7. Employed to bless others, his gifts increase. Shut up to self-serving they diminish, and are finally withdrawn. He who refuses to impart that which he has received will at last find that he has nothing to give. He is consenting to a process that surely dwarfs and finally destroys the faculties of the soul. Let none suppose that they can live a life of selfishness, and then, having served their own interests, enter into the joy of their Lord. In the joy of unselfish love they could not participate. They would not be fitted for the heavenly courts. They could not appreciate the pure atmosphere of love that pervades heaven. The voices of the angels and the music of their harps would not satisfy them. To their minds the science of heaven would be as an enigma. In the great judgment day those who have not worked for Christ, those who have drifted along, carrying no responsibility, thinking of themselves, pleasing themselves, will be placed by the Judge of all the earth with those who did evil. They receive the same condemnation.’ Christ’s Object Lessons, pages 364-365.

‘The joy of thy lord’

12. What principle of judgement did Jesus reveal in this parable? Matthew 25:29. Compare John 15:2, Luke 8:16-18
NOTE: ‘Jesus used the light of a candle to represent His doctrines, which illuminate the souls of those who accept them. This light is not to be hidden from the world, but should shine forth to enlighten and bless those who behold it. The instruction received by those who listened to Jesus was to be communicated by them to others, and thus handed down to posterity. He also declared that there was nothing hidden that should not be manifested. Whatever was in the heart would sooner or later be revealed by the actions; and these would determine whether the seed sown had taken root in their minds and borne goodly fruit, or whether the thorns and brambles had won the day. He admonished them to hear and understand Him. To improve the blessed privileges then extended to them would result in their own salvation and through them would benefit others. And with what measure of sincere attention they listened to His instructions, they would receive like measure of knowledge in return. All who truly desired to understand His doctrines would be fully satisfied; their Heaven-given privileges would increase; their light would brighten unto the perfect day. But those who did not desire the light of truth would grope in darkness and be overcome by the powerful temptations of Satan.’ Spirit of Prophecy Volume 2, page 243.

13. By contrast, what reward awaits the faithful servant? Matthew 24:44-47.
NOTE: ‘It is the faithfulness, the loyalty to God, the loving service, that wins the divine approval. Every impulse of the Holy Spirit leading men to goodness and to God, is noted in the books of heaven, and in the day of God the workers through whom He has wrought will be commended. They will enter into the joy of the Lord as they see in His kingdom those who have been redeemed through their instrumentality. And they are privileged to participate in His work there, because they have gained a fitness for it by participation in His work here. What we shall be in heaven is the reflection of what we are now in character and holy service.’ Christ’s Object Lessons, page 361.

Lesson 6: August 3-9
‘He shall separate’

MEMORY VERSE: ‘And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.’ Matthew 25:40.
STUDY HELP: Desire of Ages, pages 637-641.
LESSON SCRIPTURE: Matthew 25:31-46.

Introduction

‘Let all study the character which God accepts, as represented in the twenty-fifth chapter of Matthew. If this representation does not educate men and women, what can do the work which must be done for the soul? Mark the division made between those represented by the sheep and the goats, and mark the words which decide forever the destiny of the two classes. Listen, you who have ears to hear and intellect to comprehend. Listen to the words of the Master.’ Manuscript Releases Volume 15, page 112.

‘When the Son of man shall come’

1. What scene of judgement did Jesus describe at His Second Coming? Matthew 25:31-32.
NOTE: ‘Thus Christ on the Mount of Olives pictured to His disciples the scene of the great judgment day. And He represented its decision as turning upon one point. When the nations are gathered before Him, there will be but two classes, and their eternal destiny will be determined by what they have done or have neglected to do for Him in the person of the poor and the suffering.’ Desire of Ages, page 637.

2. How did Jesus picture the separation that He will make? Matthew 25:33.
NOTE: ‘The judgment will be conducted in accordance with the rules God has laid down. By the law which men are now called upon to obey, but which many refuse to accept, all will be judged. As by it character is tested, every man will find his proper place in one of two classes. He will either be holy to the Lord through obedience to His law, or be stained with sin through transgression. He will place the sheep on His right hand, and the goats on His left. Then men and women will see that their course of action has decided their destiny.’ Second Advent Review & Sabbath Herald, June 18, 1901.

‘Before Him shall be gathered all nations’

3. How many will be included in this work of judgement? Matthew 25:32, first part.
NOTE: ‘When Christ shall come to the earth again, not as a prisoner surrounded by a rabble will men see Him. They will see Him then as heaven’s King. Christ will come in His own glory, in the glory of His Father, and the glory of the holy angels. Ten thousand times ten thousand, and thousands of thousands of angels, the beautiful and triumphant sons of God, possessing surpassing loveliness and glory, will escort Him on His way. Then shall He sit upon the throne of His glory, and before Him shall be gathered all nations. Then every eye shall see Him, and they also that pierced Him.’ Desire of Ages, page 250.

4. What warning did Paul give concerning this? Romans 14:10.
NOTE: ‘And Christ has been made our Judge. The Father is not the Judge. The angels are not. He who took humanity upon Himself, and in this world lived a perfect life, is to judge us. He only can be our Judge. Will you remember this, brethren? Will you remember it, ministers? Will you remember it, fathers and mothers? Christ took humanity that He might be our Judge. No one of you has been appointed to be a judge of others. It is all that you can do to discipline yourselves. In the name of Christ I entreat you to heed the injunction that He gives you never to place yourselves on the judgment seat. From day to day this message has been sounded in my ears: “Come down from the judgment seat. Come down in humility.”’ Testimonies Volume 9, page 185.

‘Inherit the kingdom prepared for you’

5. With what words will Christ greet those on His right hand? Matthew 25:34.
NOTE: ‘Christ calls upon every one to consider. Make an honest reckoning. Put into one scale Jesus, which means eternal treasure, life, truth, heaven, and the joy of Christ in souls redeemed; put into the other every attraction the world can offer. Into one scale put the loss of your own soul, and the souls of those whom you might have been instrumental in saving; into the other, for yourself and for them, a life that measures with the life of God. Weigh for time and for eternity. While you are thus engaged, Christ speaks: “What shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36. God desires us to choose the heavenly in place of the earthly. He opens before us the possibilities of a heavenly investment. He would give encouragement to our loftiest aims, security to our choicest treasure. He declares, “I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.” Isaiah 13:12. When the riches that moth devours and rust corrupts shall be swept away, Christ’s followers can rejoice in their heavenly treasure, the riches that are imperishable. Better than all the friendship of the world is the friendship of Christ’s redeemed. Better than a title to the noblest palace on earth is a title to the mansions our Lord has gone to prepare. And better than all the words of earthly praise will be the Saviour’s words to His faithful servants, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” Matthew 25:34.’ Christ’s Object Lessons, page 374.

6. What promise of Christ do these words fulfil? John 14:1-3.
NOTE: ‘Thus will be fulfilled Christ’s promise to His disciples, “I will come again, and receive you unto Myself.” John 14:3. Those who have loved Him and waited for Him, He will crown with glory and honour and immortality. The righteous dead will come forth from their graves, and those who are alive will be caught up with them to meet the Lord in the air. They will hear the voice of Jesus, sweeter than any music that ever fell on mortal ear, saying to them, Your warfare is accomplished. “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” Matthew 25:34. Well might the disciples rejoice in the hope of their Lord’s return.’ Acts of the Apostles, page 34.

‘I was an hungred’

7. What reason did the King give for the honour He bestows upon those on His right hand? Matthew 25:35-36. Compare Isaiah 58:6-7.
NOTE: ‘The mission of Christ was to heal the sick, encourage the hopeless, bind up the brokenhearted. This work of restoration is to be carried on among the needy suffering ones of humanity. God calls not only for your benevolence, but your cheerful countenance, your hopeful words, the grasp of your hand. Relieve some of God’s afflicted ones. Some are sick, and hope has departed. Bring back the sunlight to them. There are souls who have lost their courage: speak to them. Pray for them. There are those who need the bread of life. Read to them from the word of God. There is a soul-sickness no balm can reach, no medicine heal. Pray for these, and bring them to Jesus Christ. And in all your work, Christ will be present to make impressions upon human hearts. This is the kind of medical missionary work to be done. Bring the sunshine of the Sun of righteousness into the rooms of the sick and suffering.’ Health Food Ministry, page 42.

8. What response did these people make? Matthew 25:37-39.
NOTE: ‘The first class had Christ interwoven into their character, and they were not conscious of anything they had done.’ Medical Ministry, page134.
‘ Prayers, exhortation, and talk are cheap fruits, which are frequently tied on, but fruits that are manifested in good works, in caring for the needy, the fatherless, and widows, are genuine fruits, and grow naturally upon a good tree. When hearts sympathise with hearts burdened with discouragement and grief, when the hand dispenses to the needy, when the naked are clothed, the stranger made welcome to a seat at your fireside and to a place in your heart, angels are coming very near, and an answering strain is responded to in heaven. Every act, every deed of justice and mercy and benevolence, makes sweet music ring in heaven. The Father from His throne beholds and numbers them with His most precious treasures. “And they shall be mine, saith the Lord of hosts, when I make up my jewels.”’ That I May Know Him, page 335.

‘Enter thou into the joy of thy Lord’

9. What principle of judgement did Christ explain? Matthew 25:40.
NOTE: ‘In that day Christ does not present before men the great work He has done for them in giving His life for their redemption. He presents the faithful work they have done for Him. To those whom He sets upon His right hand He will say, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungered, and ye gave Me meat: I was thirsty, and ye gave Me drink: I was a stranger, and ye took Me in: naked, and ye clothed Me: I was sick, and ye visited Me: I was in prison, and ye came unto Me.” But those whom Christ commends know not that they have been ministering unto Him. To their perplexed inquiries He answers, “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.”’ Desire of Ages, page 637.

10. How is this principle expressed elsewhere in Scripture? Proverbs 14:31, Proverbs 19:17, Hebrews 6:10.
NOTE: ‘Never let your tongue and voice be employed in discovering and dilating upon the defects of your brethren, for the record of heaven identifies Christ’s interests with those He has purchased with His own blood. “Inasmuch as ye have done it unto one of the least of these my brethren,” He says, “ye have done it unto me” (Matthew 25: 40). We are to learn to be loyal to one another, to be true as steel in the defence of our brethren. Look to your own defects. You had better discover one of your own faults than ten of your brother’s. Remember that Christ has prayed for these, His brethren, that they all might be one as He is one with the Father. Seek to the uttermost of your capabilities to be in harmony with your brethren to the extent of Christ’s measurement, as He is one with the Father.’ In Heavenly Places, page 178.

‘Depart from me’

11. What words will the King address to those on His left hand? Matthew 25:41-43. Compare Matthew 7:21-23.
NOTE: ‘Divine love has been stirred to its unfathomable depths for the sake of men, and angels marvel to behold in the recipients of so great love a mere surface gratitude. Angels marvel at man’s shallow appreciation of the love of God. Heaven stands indignant at the neglect shown to the souls of men. Would we know how Christ regards it? How would a father and mother feel, did they know that their child, lost in the cold and the snow, had been passed by, and left to perish, by those who might have saved it? Would they not be terribly grieved, wildly indignant? Would they not denounce those murderers with wrath hot as their tears, intense as their love? The sufferings of every man are the sufferings of God’s child, and those who reach out no helping hand to their perishing fellow beings provoke His righteous anger. This is the wrath of the Lamb. To those who claim fellowship with Christ, yet have been indifferent to the needs of their fellow men, He will declare in the great Judgment day, “I know you not whence ye are; depart from Me, all ye workers of iniquity.” Luke 13:27.’ Desire of Ages, page 825.

12. What response will they make to Him and how will He reply? Matthew 25:44-45.
NOTE: ‘Jesus here identifies Himself with His suffering people. It was I who was hungry and thirsty. It was I who was a stranger. It was I who was naked. It was I who was sick. It was I who was in prison. When you were enjoying the food from your bountifully spread tables, I was famishing in the hovel or street not far from you. When you closed your doors against Me, while your well-furnished rooms were unoccupied, I had not where to lay My head. Your wardrobes were filled with an abundant supply of changeable suits of apparel, upon which means had been needlessly squandered, which you might have given to the needy. I was destitute of comfortable apparel. When you were enjoying health, I was sick. Misfortune cast Me into prison and bound me with fetters, bowing down My spirit, depriving Me of freedom and hope, while you roamed free. What a oneness Jesus here expresses as existing between Himself and His suffering disciples! He makes their case His own. He identifies Himself as being in person the very sufferer. Mark, selfish Christian: every neglect of the needy poor, the orphan, the fatherless, is a neglect of Jesus in their person.’ Welfare Ministry, page 40.

13. What destiny awaits each group? Matthew 25:46.
NOTE: ‘The terrible punishment the King threatened those on His left hand, in this case, is not because of their great crimes. They are not condemned for the things which they did do, but for that which they did not do. They did not those things Heaven assigned them to do. They pleased themselves, and can take their portion with self-pleasers.’ Christian Service, page 216.
‘ When the cases of all come in review before God, the question, What did they profess? will not be asked, but, What have they done? Have they been doers of the word? Have they lived for themselves, or have they been exercised in works of benevolence, in deeds of kindness and love, preferring others before themselves, and denying themselves that they might bless others? If the record shows that this has been their life, that their characters have been marked with tenderness, self-denial, and benevolence, they will receive the blessed assurance and benediction from Christ: “Well done” “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.”’ Testimonies Volume 3, page 525.

Lesson 7: August 10-16
If they hear not Moses and the prophets’

MEMORY VERSE: ‘And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.’ Luke 16:31.
STUDY HELP: Christ’s Object Lessons, pages 260-271.
LESSON SCRIPTURE: Luke 16:19-31.

Introduction

‘In this parable Christ was meeting the people on their own ground. The doctrine of a conscious state of existence between death and the resurrection was held by many of those who were listening to Christ’s words. The Saviour knew of their ideas, and He framed His parable so as to inculcate important truths through these preconceived opinions.’ Christ’s Object Lessons, page 263. (n.b. to discover more of these preconceived opinions, read Josephus: Discourse to the Greeks Concerning Hades.)

‘A certain rich man’

1. How did Christ describe the first person in this parable? Luke 16:19.
NOTE: ‘When Christ gave the parable of the rich man and Lazarus, there were many in the Jewish nation in the pitiable condition of the rich man, using the Lord’s goods for selfish gratification, preparing themselves to hear the sentence, “Thou art weighed in the balances, and art found wanting.” Daniel 5:27. The rich man was favoured with every temporal and spiritual blessing, but he refused to co-operate with God in the use of these blessings. Thus it was with the Jewish nation. The Lord had made the Jews the depositaries of sacred truth. He had appointed them stewards of His grace. He had given them every spiritual and temporal advantage, and He called upon them to impart these blessings. Special instruction had been given them in regard to their treatment of their brethren who had fallen into decay, of the stranger within their gates, and of the poor among them. They were not to seek to gain everything for their own advantage, but were to remember those in need and share with them. And God promised to bless them in accordance with their deeds of love and mercy. But like the rich man, they put forth no helping hand to relieve the temporal or spiritual necessities of suffering humanity. Filled with pride, they regarded themselves as the chosen and favoured people of God; yet they did not serve or worship God. They put their dependence in the fact that they were children of Abraham. “We be Abraham’s seed,” they said proudly. (John 8:33.) When the crisis came, it was revealed that they had divorced themselves from God, and had placed their trust in Abraham, as if he were God.’ Christ’s Object Lessons, page 267.

2. How did Christ speak of the dangers of riches? Luke 18:22-24, Matthew 13:22 .
NOTE: ‘‘There is no sin in being rich if riches are not acquired by injustice. A rich man is not condemned for having riches, but condemnation rests upon him if the means entrusted to him is spent in selfishness. Far better might he lay up his money beside the throne of God, by using it to do good. Death cannot make any man poor who thus devotes himself to seeking eternal riches. But the man who hoards his treasure for self can not take any of it to heaven. He has proved himself to be an unfaithful steward. During his lifetime he had his good things, but he was forgetful of his obligation to God. He failed of securing the heavenly treasure. The rich man who had so many privileges is represented to us as one who should have cultivated his gifts, so that his works should reach to the great beyond, carrying with them improved spiritual advantages. It is the purpose of redemption, not only to blot out sin, but to give back to man those spiritual gifts lost because of sin’s dwarfing power. Money cannot be carried into the next life; it is not needed there; but the good deeds done in winning souls to Christ are carried to the heavenly courts. But those who selfishly spend the Lord’s gifts on themselves, leaving their needy fellow creatures without aid and doing nothing to advance God’s work in the world, dishonour their Maker. Robbery of God is written opposite their names in the books of heaven. The rich man had all that money could procure, but he did not possess the riches that would have kept his account right with God. He had lived as if all that he possessed were his own. He had neglected the call of God and the claims of the suffering poor.’ Christ’s Object Lessons, pages 266-267.

‘A certain beggar’

3. How was the second person in the parable described? Luke 16:20.
NOTE: ‘Lazarus represents the suffering poor who believe in Christ. When the trumpet sounds and all that are in the graves hear Christ’s voice and come forth, they will receive their reward; for their faith in God was not a mere theory, but a reality.’ Christ’s Object Lessons, page 262.

4. What help did the poor beggar receive from the rich man at whose gate he lay? Luke 16:21.
NOTE: ‘There were then no hospitals in which the sick might be cared for. The suffering and needy were brought to the notice of those to whom the Lord had entrusted wealth, that they might receive help and sympathy. Thus it was with the beggar and the rich man. Lazarus was in great need of help; for he was without friends, home, money, or food. Yet he was allowed to remain in this condition day after day, while the wealthy nobleman had every want supplied. The one who was abundantly able to relieve the sufferings of his fellow creature, lived to himself, as many live today. There are today close beside us many who are hungry, naked, and homeless. A neglect to impart of our means to these needy, suffering ones places upon us a burden of guilt which we shall one day fear to meet. All covetousness is condemned as idolatry. All selfish indulgence is an offence in God’s sight.’ Christ’s Object Lessons, page 261.

‘Riches in glory by Christ Jesus’

5. What riches were entrusted by God to the Jewish people? Romans 3:1-2.
NOTE: ‘As a golden treasure, truth had been entrusted to the Hebrew people. The Jewish economy, bearing the signature of Heaven, had been instituted by Christ Himself. In types and symbols the great truths of redemption were veiled. Yet when Christ came, the Jews did not recognize Him to whom all these symbols pointed. They had the word of God in their hands; but the traditions which had been handed down from generation to generation, and the human interpretation of the Scriptures, hid from them the truth as it is in Jesus. The spiritual import of the sacred writings was lost. The treasure house of all knowledge was open to them, but they knew it not.’ Christ’s Object Lessons, page 104.

6. How did the Jews fail to use the riches God had entrusted to them? Acts 13:44-47.
NOTE: ‘The Jews thought themselves superior to any other people because they were the descendants of Abraham. No others, they thought, had a right to the promises or the love of God. They had been specially blessed by the Lord, but it was that they might in their turn be a blessing to others. But this they had lost sight of. In their pride and self-sufficiency they built a wall between themselves and the surrounding nations. But with all their advantages, the Jewish priests and rulers were ignorant of the Scriptures. They failed to see their true import. They stood in important and responsible positions, as the leading men of the nation, but they were in need of understanding the first principles of pure and undefiled religion. They should have been willing to minister to those around them, but they passed by on the other side, unheeding their wants.’ Signs of the Times, September 9, 1897.

‘Boast not against the branches’

7. What warning did Paul give to Christians about repeating the failures of the Jews? Romans 11:18-21.
NOTE: ‘The professed followers of Christ are on trial before the heavenly universe; but the coldness of their zeal and the feebleness of their efforts in God’s service mark them as unfaithful. If what they are doing were the best they could do, condemnation would not rest upon them; but were their hearts enlisted in the work, they could do much more. They know and the world knows that they have to a great degree lost the spirit of self-denial and cross bearing. Many there are against whose names will be found written in the books of heaven, Not producers, but consumers. By many who bear Christ’s name, His glory is obscured, His beauty veiled, His honour withheld. There are many whose names are on the church books, but who are not under Christ’s rule. They are not heeding His instruction or doing His work. Therefore they are under the control of the enemy. They are doing no positive good; therefore they are doing incalculable harm. Because their influence is not a savour of life unto life, it is a savour of death unto death. The Lord says, “Shall I not visit for these things?” Jeremiah 5:9. Because they failed of fulfilling God’s purpose, the children of Israel were set aside, and God’s call was extended to other peoples. If these too prove unfaithful, will they not in like manner be rejected?’ Christ’s Object Lessons, pages 303-304.

8. What work does call His people to perform? Isaiah 58:6-14.
NOTE: ‘The fifty-eighth chapter of Isaiah contains present truth for the people of God. Here we see how medical missionary work and the gospel ministry are to be bound together as the message is given to the world. Upon those who keep the Sabbath of the Lord is laid the responsibility of doing a work of mercy and benevolence. Medical missionary work is to be bound up with the message, and sealed with the seal of God.’ Evangelism, page 516.

‘A great gulf fixed’

9. How did Christ show that there is no second chance for salvation after death? Luke 16:22-26.
NOTE: ‘Christ desires His hearers to understand that it is impossible for men to secure the salvation of the soul after death. “Son,” Abraham is represented as answering, “remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed; so that they which would pass from hence to you can not; neither can they pass to us, that would come from thence.” Thus Christ represented the hopelessness of looking for a second probation. This life is the only time given to man in which to prepare for eternity.’ Christ’s Object Lessons, page 263.

10. How did Paul emphasise the importance of responding to God’s call while we still have opportunity? 2 Corinthians 6:1-2.
NOTE: ‘Had God given us less we could not have been saved. But He gave to our world so abundantly that it could not be said that He could love us more. Then how foolish is the position taken that there is to be a second probation after the first is exhausted. God has exhausted His benevolence in pouring out all heaven to man in one great gift. Only in comprehending the value of this offering can we comprehend infinity. O the breadth and height and depth of the love of God! Who of finite beings can comprehend it?’ Our High Calling, page 12.

‘If they hear not’

11. What important principle was Christ teaching in this parable? Luke 16:27-31.
NOTE: ‘The law and the prophets are God’s appointed agencies for the salvation of men. Christ said, Let them give heed to these evidences. If they do not listen to the voice of God in His word, the testimony of a witness raised from the dead would not be heeded. Those who heed Moses and the prophets will require no greater light than God has given; but if men reject the light, and fail to appreciate the opportunities granted them, they would not hear if one from the dead should come to them with a message. They would not be convinced even by this evidence; for those who reject the law and the prophets so harden their hearts that they will reject all light.’ Christ’s Object Lessons, page 265.
‘ Believe Moses and the prophets: ‘‘The Jews have little influence over the Christian world in showing them the importance of the commandments, including the binding law of the Sabbath, because in bringing forth the old treasures of truth, they throw aside the new ones in the personal teachings of Jesus. On the other hand, the strongest reason why Christians fail to influence the Jews to accept the teachings of Christ as the language of divine wisdom, is because, in bringing forth the treasures of His Word, they treat with contempt the riches of the Old Testament, which are the earlier teachings of the Son of God, through Moses. They reject the law proclaimed from Sinai, and the Sabbath of the fourth commandment, instituted in the Garden of Eden. But the minister of the gospel, who follows the teachings of Christ, will gain a thorough knowledge of both the Old and New Testament, that he may present them in their true light to the people an inseparable whole, the one depending upon and illuminating the other. Thus, as Jesus instructed His disciples, they will bring forth from their treasure “things new and old”.’ Spirit of Prophecy Volume 2, pages 254-255.

12. How did events prove the truth of Christ’s teaching in this parable? John 11:43-44, 47-53.
NOTE: ‘“If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” These words were proved true in the history of the Jewish nation. Christ’s last and crowning miracle was the raising of Lazarus of Bethany, after he had been dead four days. The Jews were given this wonderful evidence of the Saviour’s divinity, but they rejected it. Lazarus rose from the dead and bore his testimony before them, but they hardened their hearts against all evidence, and even sought to take his life. (John 12:9-11.)’ Christ’s Object Lessons, page 265.

Lesson 8: August 17-23
‘A wise man’

MEMORY VERSE: ‘Therefore whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock.’ Matthew 7:24.
STUDY HELP: Christ’s Object Lessons, pages 62-69.
LESSON SCRIPTURE: Matthew 7:21-29.

Introduction

‘From the pulpits of today the words are uttered: “Believe, only believe. Have faith in Christ; you have nothing to do with the old law, only trust in Christ.” How different is this from the words of the apostle who declares that faith without works is dead. He says, “But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22). We must have that faith that works by love and purifies the soul.’ Faith & Works, page 89.

‘Not everyone that saith’

1. What solemn warning did Christ give to His professed followers? Mathew 7:21. Compare Romans 2:13.
NOTE: ‘Faith and works go hand in hand; they act harmoniously in the work of overcoming. Works without faith are dead, and faith without works is dead. Works will never save us; it is the merit of Christ that will avail in our behalf. Through faith in Him, Christ will make all our imperfect efforts acceptable to God. The faith we are required to have is not a do-nothing faith; saving faith is that which works by love, and purifies the soul. He who will lift up holy hands to God without wrath and doubting, will walk intelligently in the way of God’s commandments.’ A New Life, page 36.

2. How did James teach this same lesson? James 1:22-27.
NOTE: ‘The test of sincerity is not in words, but in deeds. Christ does not say to any man, “What say ye more than others?” but, “What do ye more than others?” Full of deep meaning are His words, “If ye know these things, happy are ye if ye do them” (John 13:17). Words are of no value unless they are spoken in sincerity and in truth. The talent of words is made effective and of value when they