The Ten Commandments

God spake all these words September 26-October 2
‘ My commandments and My laws’ October 3-9
‘ Thou shalt have no other gods before Me’ October 10-16
Thou shalt not make graven images October 17-23
Thou shalt not take the name of the Lord in vain October 24-30
Remember the Sabbath day October 31-November 6
Honour thy father and mother November 7-13
Thou shalt not kill November 14-20
Thou shalt not commit adultery November 21-27
Thou shalt not steal November 28-December 4
Thou shalt not bear false witness December 5-11
Thou shalt not covet December 12-18
The Ten Commandments in the New Testament/ the final crisis December 19-25

General Introduction

The Pharisees had exalted the first four commandments, which point out the duty of man to his Maker, as of far greater consequence than the other six, which define man’s duty to his fellow man. As the result, they greatly failed of practical godliness. Jesus had shown the people their great deficiency, and had taught the necessity of good works, declaring that the tree is known by its fruits. For this reason He had been charged with exalting the last six commandments above the first four.

The lawyer approached Jesus with a direct question, “Which is the first commandment of all?” The answer of Christ is direct and forcible: “The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” The second is like the first, said Christ; for it flows out of it, “Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.” “On these two commandments hang all the law and the prophets.”

The first four of the Ten Commandments are summed up in the one great precept, “Thou shalt love the Lord thy God with all thy heart.” [Deuteronomy 6:5] The last six are included in the other, “Thou shalt love thy neighbour as thyself.” [Leviticus 19:18] Both these commandments are an expression of the principle of love. The first cannot be kept and the second broken, nor can the second be kept while the first is broken. When God has His rightful place on the throne of the heart, the right place will be given to our neighbour. We shall love him as ourselves. And only as we love God supremely is it possible to love our neighbour impartially.

And since all the commandments are summed up in love to God and man, it follows that not one precept can be broken without violating this principle. Thus Christ taught His hearers that the law of God is not so many separate precepts, some of which are of great importance, while others are of small importance and may with impunity be ignored. Our Lord presents the first four and the last six commandments as a divine whole, and teaches that love to God will be shown by obedience to all His commandments.’ Desire of Ages, pages 606-607.

Lesson 1: September 26-October 2
‘ These words the Lord spake’

MEMORY VERSE: ‘And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all His ways, and to love Him, and to serve the LORD thy God with all thy heart and with all thy soul, to keep the commandments of the LORD, and His statutes, which I command thee this day for thy good?’ Deuteronomy 10:12-13.

STUDY HELP: Selected Messages, Book 1, pages 216-220.

LESSON AIM: To answer the question: Are the Ten Commandments the law of Moses or the Law of God?

Introduction

‘Upon obedience depends the life and happiness, the health and joy, of men, women, and children. Obedience is for our well-being in this life and in the life to come. “The Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is at this day. And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as He hath commanded us.” If the law of God were taught in the home, if obedience were enjoined upon children from their earliest years, how different the world would be today! Temperance, industry, and economy would be seen. Evil would be avoided. Virtue would be cherished.’ Review & Herald, July 15, 1902.

‘And God spake all these words’

By whom were the Ten Commandments given? Exodus 20:1. Read verses 2-17.

NOTE: ‘Jehovah revealed Himself, not alone in the awful majesty of the judge and lawgiver, but as the compassionate guardian of His people: “I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.” He whom they had already known as their Guide and Deliverer, who had brought them forth from Egypt, making a way for them through the sea, and overthrowing Pharaoh and his hosts, who had thus shown Himself to be above all the gods of Egypt, He it was who now spoke His law.’ Patriarchs & Prophets, page 305.

How did God ensure that the commandments He had spoken would be remembered? Exodus 24:12.

NOTE: ‘The law of God was written with His own finger on tables of stone, thus showing that it could never be changed or abrogated. It is to be preserved through the eternal ages, immutable as the principles of His government. Men have set their will against the will of God, but this cannot silence His words of wisdom and command, though they may set their speculative theories in opposition to the teachings of revelation, and exalt human wisdom above a plain “Thus saith the Lord.”‘ Counsels to Teachers, Parents and Children, page 248.

‘Like unto the first’

What happened to these first tables of stone? Exodus 32:15-19. Read verses 1-6.

NOTE: ‘Moses was overwhelmed. He had just come from the presence of God’s glory, and though he had been warned of what was taking place, he was unprepared for that dreadful exhibition of the degradation of Israel. His anger was hot. To show his abhorrence of their crime, he threw down the tables of stone, and they were broken in the sight of all the people, thus signifying that as they had broken their covenant with God, so God had broken His covenant with them.’ Patriarchs & Prophets, page 320.

How did God replace the tables that Moses had broken? Exodus 34:1, 28.

NOTE: ‘The children of Israel, who had transgressed the first and second commandments, were charged not to be seen near the mount when God was about to descend to write the law a second time upon tables of stone, lest they should be consumed by the burning glory of his presence. And when Moses returned to the camp after spending forty days in the mount, communing with his Maker, they could not even look upon his face for the glory of his countenance. Even Aaron shrank from him in terror. How much less can transgressors look upon the Son of God when He shall appear in the clouds of heaven, in the glory of His Father, surrounded by all the angelic host, to execute judgment upon all who have disregarded the commandments of God, and have trodden under foot the blood of Christ.’ Signs of the Times, May 6, 1886.

‘Thou shalt put them in the ark’

What did Moses do with these tables of stone? Deuteronomy 10:1-5.

NOTE: ‘In the most holy place [of the tabernacle] stood the ark, a chest of precious wood overlaid with gold, the depository of the two tables of stone upon which God had inscribed the law of Ten Commandments. Above the ark, and forming the cover to the sacred chest, was the mercy seat, a magnificent piece of workmanship, surmounted by two cherubim, one at each end, and all wrought of solid gold. In this apartment the divine presence was manifested in the cloud of glory between the cherubim.’ Great Controversy, page 412.

How do we know that the tables of stone remained in the ark even after the ark had been captured by the Philistines? 1 Kings 8:6-9.

When was the last mention in the Bible of the ark being seen on earth? 2 Chronicles 35:1-3.

NOTE: ‘The prophet’s [Jeremiah] fearful answer was that the Chaldeans would return and destroy the city. The fiat had gone forth; no longer could the impenitent nation avert the divine judgments. “Deceive not yourselves,” the Lord warned His people. “The Chaldeans . . . shall not depart. For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.” Jeremiah 37:9, 10. The remnant of Judah were to go into captivity, to learn through adversity the lessons they had refused to learn under circumstances more favourable. From this decree of the holy Watcher there could be no appeal. Among the righteous still in Jerusalem, to whom had been made plain the divine purpose, were some who determined to place beyond the reach of ruthless hands the sacred ark containing the tables of stone on which had been traced the precepts of the Decalogue. This they did. With mourning and sadness they secreted the ark in a cave, where it was to be hidden from the people of Israel and Judah because of their sins, and was to be no more restored to them. That sacred ark is yet hidden. It has never been disturbed since it was secreted.’ Prophets & Kings, page 453.

‘He added no more’

How did Moses reconfirm the Ten Commandments to God’s people? Deuteronomy 5:6-21.

NOTE: ‘Before relinquishing his position as the visible leader of Israel, Moses was directed to rehearse to them the history of their deliverance from Egypt and their journeyings in the wilderness, and also to recapitulate the law spoken from Sinai. When the law was given, but few of the present congregation were old enough to comprehend the awful solemnity of the occasion. As they were soon to pass over Jordan and take possession of the Promised Land, God would present before them the claims of His law and enjoin upon them obedience as the condition of prosperity.’ Patriarchs & Prophets, page 463.

How did Moses explain that the Ten Commandments are complete and sufficient? Deuteronomy 5:22. Compare Matthew 5:17-19.

NOTE: The Jewish elders ‘had received unsanctified and confused interpretations of the law, they had added tradition to tradition, they had restricted freedom of thought and action, till the commandments, ordinances, and service of God, were lost in a ceaseless round of meaningless rites and ceremonies. Their religion was a yoke of bondage. They had become so fettered that it was impossible for them to attend to the essential duties of life, without employing the Gentiles to do many necessary things which were forbidden the Jews to do for fear of contamination. They were in continual dread that they should become defiled. Dwelling constantly upon these matters had dwarfed their minds and narrowed the orbit of their lives.’ Spirit of Prophecy, Volume 2, page 108.

‘For our good always’

Why did God give the Ten Commandments to His people? Deuteronomy 5:29, 33, Deuteronomy 6:24-25.

NOTE: ‘The commandments of God will endure through all time and eternity. Are they, then, given us as a burden? No. “And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is at this day.” The Lord gave His people commandments, in order that by obeying them they might preserve their physical, mental, and moral health. They were to live by obedience; but death is the sure result of the disobedience of the law of God.’ Fundamentals of Christian Education, page 413.

In choosing whether to obey the Ten Commandments or not, what is the real choice to be made? Deuteronomy 30:19-20.

NOTE: ‘The reason why men and women today do not believe the truth is because it condemns their life practices. They see that the truth calls for a reform, and they fight it because they hate the work involved in sanctification… There is a right side, the side of Him who declared, “I have kept My Father’s commandments” (John 15:10). “The law of the Lord is perfect, converting the soul” (Psalm 19:7). There is a wrong side, the side of the one who in heaven rebelled against God. With his sympathisers he was expelled from the heavenly courts, and from his action we may understand that no matter how high a position a man may occupy in the church or in the world, if he is disloyal to God, if he accepts human laws instead of the laws of Jehovah, he can never enter heaven, for he is living in direct opposition to God. He will receive punishment in accordance with the power of influence which instead of being placed on the side of God was placed on the side of Satan. The greater the talents and influence given him, the greater will be his punishment. God will require at his hands the souls he has turned aside from truth to falsehood. Instead of leading them to God, he led them away from God, and their blood will be charged to him.’ The Upward Look, page 140.

‘Blessed are they’

How are God’s saints to be identified in the last days, just before Jesus returns? Revelation 14:12. See verse 14.

NOTE: ‘When the world makes void the law of God, what will be the effect upon the truly obedient and righteous? Will they be carried away by the strong current of evil? Because so many rank themselves under the banner of the prince of darkness, will God’s commandment-keeping people swerve from their allegiance? Never! Not one who is abiding in Christ will fail or fall. His followers will bow in obedience to a higher authority than that of any earthly potentate. While the contempt placed upon God’s commandments leads many to suppress the truth and show less reverence for it, the faithful ones will with greater earnestness hold aloft its distinguishing truths. We are not left to our own direction. We should consult His Word with humble hearts, ask His counsel, and give up our will to His. We can do nothing without God.’ Maranatha, page 28.

What precious promise is made to those who keep the commandments? Revelation 22:14.

NOTE: Such is the hostility against God’s law to be found among Christians that most recent versions of the Bible accept an alteration found in two notoriously corrupt early manuscripts, Codex Sinaiaticus and Codex Alexandrinus. In these two manuscripts, ‘Hoi poiountes tas entolas autou’ (that keep His commandments) is changed to ‘hoi plunontes tas stolas auton’ (that wash their robes). Other equally early Greek manuscripts are incomplete and do not contain this verse. But the great majority of Greek manuscripts containing this verse read ‘that do His commandments’ and this is how the verse is rendered in the great Reformation Bibles, like the King James Bible, the Luther Bible, the French Osterwald, and the Geneva Bible. Lamsa’s translation of the ancient Peshitta manuscripts, which date from the 2nd century, also has ‘do His commandments’. Tertullian (AD 145-220) and Cyprian (AD 200-258), both quote this verse as reading ‘do His commandments.’ The alternative reading which removes obedience to the commandments is found in all versions that rely on Westcott & Hort’s ‘revised’ Greek New Testament.

‘ Today there is a class in our world who are self-righteous. They are not gluttons, they are not drunkards, they are not infidels; but they desire to live for themselves, not for God. He is not in their thoughts; therefore they are classed with unbelievers. Were it possible for them to enter the gates of the city of God, they could have no right to the tree of life, for when God’s commandments were laid before them with all their binding claims they said, No. They have not served God here; therefore they would not serve Him hereafter.’ Christ’s Object Lessons, page 270.

MEMORY VERSE: ‘Ye shall walk after the LORD your God, and fear Him, and keep His commandments, and obey His voice, and ye shall serve Him, and cleave unto Him. ‘ Deuteronomy 13:4.

STUDY HELP: The Faith I Live By, page 80.

LESSON AIM: To answer the question: Were the Ten Commandments unknown before Sinai?

Introduction

‘Adam and Eve, at their creation, had a knowledge of the law of God. It was printed on their hearts, and they understood its claims upon them. The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity. After the transgression of Adam the principles of the law were definitely arranged and expressed to meet man in his fallen condition.’ God’s Amazing Grace, page 131.

‘Thou shalt not eat of it’

What simple law did God give to Adam? Genesis 2:16,17

NOTE: ‘In the beginning, God gave His law to mankind as a means of attaining happiness and eternal life. The Ten Commandments, Thou shalt, and Thou shalt not, are ten promises, assured to us if we render obedience to the law governing the universe. “If ye love me, keep My commandments” (John 14:15). Here is the sum and substance of the law of God. The terms of salvation for every son and daughter of Adam are here outlined. That law of ten precepts of the greatest love that can be presented to man is the voice of God from heaven speaking to the soul in promise, “This do, and you will not come under the dominion and control of Satan.” There is not a negative in that law, although it may appear thus. It is DO and Live. The condition of eternal life is now just what it always has been, just what it was in Paradise before the fall of our first parents, perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperilled. The way would be open for sin, with all its train of woe and misery, to be immortalised. Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life, the same condition that was required of Adam before his fall. The requirement under the covenant of grace is just as broad as the requirement made in Eden, harmony with God’s law, which is holy, just, and good. The standard of character presented in the Old Testament is the same that is presented in the New Testament. This standard is not one to which we cannot attain. In every command or injunction that God gives there is a promise, the most positive, underlying the command. God has made provision that we may become like unto Him, and He will accomplish this for all who do not interpose a perverse will and thus frustrate His grace.’ God’s Amazing Grace, page 134.

Was Eve also aware of God’s commandment? Genesis 3:3.

NOTE: ‘“The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple.” Before man was created, the heavenly intelligences were governed by the principles of the law of God. When man was created, God gave to Adam and Eve a knowledge of His ten precepts.’ Signs of the Times, October 8, 1894.

‘And yet offend in one point’

In partaking of the forbidden fruit, how did Eve sin?

NOTE: By partaking of the forbidden fruit, Eve stole that which was not hers and thus broke the 8th Commandment. But before she ate the fruit, she coveted that which was not hers; thus she broke the 10th Commandment. By giving the fruit to her husband, she brought about his death and thus broke the 6th Commandment. In preferring the word of the tempter to that of God, she dishonoured her heavenly Father and thus broke the 5th Commandment. By serving a creature, rather than her Creator, she broke the 2nd Commandment. In accepting the word of the tempter, she denied the truthfulness of God and accepted the tempter’s false witness, a breach of the 9th Commandment. The 7th Commandment says: ‘Thou shalt not commit adultery.’ Isaiah 54:5 explains the relationship between God and His people as a marriage relationship and the same imagery is found many times in the Bible. Jeremiah 3:8-9; Ezekiel 16:28-32. When Adam and Eve were unfaithful to God, they committed spiritual adultery with Satan. The 3rd Commandment says: ‘Thou shalt not take the name of the Lord in vain.’ Eve knew what God had said. She knew God well for she had spoken with God face to face. Yet, when Satan tempted her, she decided that God didn’t really mean what He said. God’s name reflects His character. (Exodus 34:5-7) and Eve thought lightly of God’s character. The 1st Commandment says: ‘Thou shalt have no other gods before Me.’ Eve chose to heed the false promise of Satan that by eating the forbidden fruit ‘ye shall be as God.’ Thus she sought to set herself in God’s place.

What Bible principle does Eve’s sin illustrate? James 2:10-11.

NOTE: ‘He who wilfully breaks one commandment, does not, in spirit and truth, keep any of them. “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). It is not the greatness of the act of disobedience that constitutes sin, but the fact of variance from God’s expressed will in the least particular; for this shows that there is yet communion between the soul and sin. The heart is divided in its service. There is a virtual denial of God, a rebellion against the laws of His government. Were men free to depart from the Lord’s requirements and to set up a standard of duty for themselves, there would be a variety of standards to suit different minds and the government would be taken out of the Lord’s hands. The will of man would be made supreme, and the high and holy will of God, His purpose of love toward His creatures, would be dishonoured, disrespected. Whenever men choose their own way, they place themselves in controversy with God. They will have no place in the kingdom of heaven, for they are at war with the very principles of heaven. In disregarding the will of God, they are placing themselves on the side of Satan, the enemy of God and man. Not by one word, not by many words, but by every word that God has spoken, shall man live. We cannot disregard one word, however trifling it may seem to us, and be safe. There is not a commandment of the law that is not for the good and happiness of man, both in this life and in the life to come.’ Reflecting Christ, page 69.

‘Abraham obeyed My Commandments’

How may we be certain that, before Sinai, God had commandments which were known and kept? Genesis 26:5.

NOTE: ‘Adam taught his descendants the law of God, and it was handed down from father to son through successive generations. But there were few who accepted it and rendered obedience. By transgression the world became so vile that it was necessary to cleanse it by the Flood from its corruption. The law was preserved by Noah and his family, and Noah taught his descendants the Ten Commandments. As men again departed from God, the Lord chose Abraham, of whom He declared, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 25:5.’ The Faith I Live By, page 83.

How are we shown that Moses and the Israelites knew God’s commandments even before Sinai? Exodus 15:25-26.

NOTE: ‘They had not really suffered the pangs of hunger. They had food for the present, but they feared for the future. They could not see how the host of Israel was to subsist, in their long travels through the wilderness, upon the simple food they then had, and in their unbelief they saw their children famishing. The Lord was willing that they should be brought short in their food, and that they should meet with difficulties, that their hearts should turn to Him who had hitherto helped them, that they might believe in Him. He was ready to be to them a present help. If, in their want, they would call upon Him, He would manifest to them tokens of His love and continual care. But they seemed to be unwilling to trust the Lord any further than they could witness before their eyes the continual evidences of His power. If they had possessed true faith and a firm confidence in God, inconveniences and obstacles, or even real suffering, would have been cheerfully borne, after the Lord had wrought in such a wonderful manner for their deliverance from servitude. Moreover, the Lord promised them if they would obey His commandments, no disease should rest upon them; for He says, “I am the Lord that healeth thee.”‘ Spirit of Prophecy, Volume 1, page 221.

‘The Sabbath was made for man’

Which was the first of the Ten Commandments to be explained to the human race? Genesis 2:2-3.

NOTE: ‘At the creation, when the foundations of the earth were laid, the sons of God looked with admiration upon the work of the Creator, and all the heavenly host shouted for joy. It was then that the foundation of the Sabbath was laid. At the close of the six days of creation, God rested on the seventh day from all His work which He had made; and He blessed the seventh day and sanctified it, because that in it He had rested from all His work. The Sabbath was instituted in Eden before the fall, and was observed by Adam and Eve, and all the heavenly host. God rested on the seventh day, and blessed and hallowed it.’ Early Writings, page 217.

How did God remind the people of Israel of the reason for their Sabbath observance? Exodus 20:8-11.

NOTE: ‘Like the Sabbath, the week originated at creation, and it has been preserved and brought down to us through Bible history. God Himself measured off the first week as a sample for successive weeks to the close of time. Like every other, it consisted of seven literal days. Six days were employed in the work of creation; upon the seventh, God rested, and He then blessed this day, and set it apart as a day of rest for man. In the law given from Sinai, God recognised the week, and the facts upon which it is based. After giving the command, “Remember the Sabbath day to keep it holy,” and specifying what shall be done on the six days, and what shall not be done on the seventh, He states the reason for thus observing the week, by pointing back to His own example: “For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it.” [Exodus 20:8-11.] This reason appears beautiful and forcible when we understand the days of creation to be literal. The first six days of each week are given to man for labour, because God employed the same period of the first week in the work of creation. On the seventh day man is to refrain from labour, in commemoration of the Creator’s rest.’ Christian Education, page 190.

‘To keep My commandments and My laws’

How is it made clear that the people of Israel kept the Sabbath before the Ten Commandments were given to them at Sinai? Exodus 16:25,26.

NOTE: ‘Before the law was given from Sinai, God wrought a miracle each week to impress the people with the sanctity of the Sabbath. He rained manna from heaven for their food, and each day they gathered this manna, but on the sixth day they gathered twice as much as usual, according to the directions of Moses: “This is that which the Lord hath said, Tomorrow is the rest of the holy Sabbath unto the Lord: bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning. . . . The Lord hath given you the Sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. So the people rested on the seventh day.”‘ Review & Herald, October 28, 1902.

When some Israelites refused to remember the Sabbath day to keep it holy, with what words did God rebuke them? Exodus 16:28.

NOTE: ‘Every week during their long sojourn in the wilderness the Israelites witnessed a threefold miracle, designed to impress their minds with the sacredness of the Sabbath: a double quantity of manna fell on the sixth day, none on the seventh, and the portion needed for the Sabbath was preserved sweet and pure, when if any were kept over at any other time it became unfit for use. In the circumstances connected with the giving of the manna, we have conclusive evidence that the Sabbath was not instituted, as many claim, when the law was given at Sinai. Before the Israelites came to Sinai they understood the Sabbath to be obligatory upon them. In being obliged to gather every Friday a double portion of manna in preparation for the Sabbath, when none would fall, the sacred nature of the day of rest was continually impressed upon them. And when some of the people went out on the Sabbath to gather manna, the Lord asked, “How long refuse ye to keep My commandments and My laws?”‘ Patriarchs & Prophets, page 296.

‘Blessed is the man that delighteth greatly in His commandments’

What examples of commandment breaking does the Bible give before Sinai? Exodus 12:12 (1st Commandment), Genesis 35:2 (2nd Commandment), Exodus 5:2 (3rd Commandment), Exodus 16:27-28 (4th Commandment), Genesis 9:22 (5th Commandment), Genesis 4:23-24 (6th Commandment), Genesis 26:7-10 (7th Commandment), Genesis 44:7-8 (8th Commandment), Genesis 20:2-10 (9th Commandment), Exodus 18:21 (10th Commandment).

NOTE: ‘The law of God is changeless in its character as the eternal throne. The types and shadows reached to the antitype and substance, Jesus Christ. At His death they ceased to have any force or significance. But the law of the Ten Commandments, instituted in Eden, when the foundation of the world was laid, when the morning stars sang together, and the sons of God shouted for joy, was to be as enduring as the heavens and the earth. Christ pronounced His benediction upon all who keep sacred the law of God: “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.”‘ Signs of the Times, July 18, 1878.

What constant reminder of the need to be obedient to His law did God provide for the Israelites? Numbers 15:38-41.

NOTE: ‘Here God expressly commanded a very simple arrangement of dress for the children of Israel for the purpose of distinguishing them from the idolatrous nations around them. As they looked upon their peculiarity of dress, they were to remember that they were God’s commandment-keeping people, and that He had wrought in a miraculous manner to bring them from Egyptian bondage to serve Him, to be a holy people unto Him. They were not to serve their own desires, or to imitate the idolatrous nations around them, but to remain a distinct, separate people, that all who looked upon them might say: These are they whom God brought out of the land of Egypt, who keep the law of Ten Commandments. An Israelite was known to be such as soon as seen, for God through simple means distinguished him as His. The order given by God to the children of Israel to place a ribbon of blue in their garments was to have no direct influence on their health, only as God would bless them by obedience, and the ribbon would keep in their memory the high claims of Jehovah and prevent them from mingling with other nations.’ Testimonies, Volume 1, page 524.

What promises does God make to the obedient? Deuteronomy 11:26-28, Psalm 103:17-18, Psalm 112:1-3, Revelation 22:14.

NOTE: ‘There are many in the Christian world who claim that all that is necessary to salvation is to have faith; works are nothing, faith is the only essential. But God’s Word tells us that faith without works is dead, being alone. Many refuse to obey God’s commandments, yet they make a great deal of faith. But faith must have a foundation. God’s promises are all made upon conditions. If we do His will, if we walk in truth, then we may ask what we will, and it shall be done unto us. While we earnestly endeavour to be obedient, God will hear our petitions; but He will not bless us in disobedience. If we choose to disobey His commandments, we may cry, “Faith, faith, only have faith,” and the response will come back from the sure Word of God, “Faith without works is dead” (James 2:20). Such faith will only be as sounding brass and as a tinkling cymbal. In order to have the benefits of God’s grace we must do our part; we must faithfully work and bring forth fruits meet for repentance.’ Faith & Works, page 47.

MEMORY VERSE: ‘And God spake all these words, saying, I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before Me.’ Exodus 20:1-3.

STUDY HELP: Conflict & Courage, page 210.

LESSON AIM: To answer the question: To consider what it means to have no other gods.

Introduction

‘Man has set his will against the will of God, but he cannot silence the word of command. The human mind cannot evade its obligation to a higher power. Theories and speculations may abound; men may try to set science in opposition to revelation, and thus do away with God’s law; but stronger and still stronger comes the command, “Thou shalt worship the Lord thy God, and Him only shalt thou serve” (Matthew 4:10)’ Prophets and Kings, pages 623-625.

‘I am the Lord thy God’

With what encouraging words did God preface the Ten Commandments? Exodus 20:1-2.

NOTE: ‘Jehovah revealed Himself, not alone in the awful majesty of the judge and lawgiver, but as the compassionate guardian of His people: “I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.” He whom they had already known as their Guide and Deliverer, who had brought them forth from Egypt, making a way for them through the sea, and overthrowing Pharaoh and his hosts, who had thus shown Himself to be above all the gods of Egypt, He it was who now spoke His law.’ Patriarchs & Prophets, page 305.

What is the first of the Ten Commandments? Exodus 20:3.

NOTE: ‘Jehovah, the eternal, self-existent, uncreated One, Himself the Source and Sustainer of all, is alone entitled to supreme reverence and worship. Man is forbidden to give to any other object the first place in his affections or his service. Whatever we cherish that tends to lessen our love for God or to interfere with the service due to Him, of that do we make a god.’ Patriarchs & Prophets, page 305.

‘Ye shall be as gods’

When was mankind first tempted to break that commandment? Genesis 3:5.

NOTE: ‘Here the father of lies made his assertion in direct contradiction to the expressed word of God. Satan assured Eve that she was created immortal, and that there was no possibility of her dying. He told her that God knew that if they ate of the tree of knowledge their understanding would be enlightened, expanded, and ennobled, making them equal with Himself. And the serpent answered Eve, that the command of God forbidding them to eat of the tree of knowledge was given them to keep them in a state of subordination, that they should not obtain knowledge, which was power… Eve thought the discourse of the serpent very wise. She viewed the prohibition of God unjust. She looked with longing desire upon the tree laden with fruit which appeared very delicious.’ Review & Herald, February 24, 1874.

How had Satan himself manifested that same desire? Isaiah 14:12-14.

NOTE: ‘Lucifer had said, “I will be like the Most High” (Isaiah 14:12, 14); and the desire for self-exaltation had brought strife into the heavenly courts, and had banished a multitude of the hosts of God. Had Lucifer really desired to be like the Most High, he would never have deserted his appointed place in heaven; for the spirit of the Most High is manifested in unselfish ministry. Lucifer desired God’s power, but not His character. He sought for himself the highest place, and every being who is actuated by his spirit will do the same. Thus alienation, discord, and strife will be inevitable. Dominion becomes the prize of the strongest. The kingdom of Satan is a kingdom of force; every individual regards every other as an obstacle in the way of his own advancement, or a stepping-stone on which he himself may climb to a higher place.’ Desire of Ages, page 435.

‘To whom ye yield yourselves servants to obey’

What principle shows who is truly our God? Romans 6:16.

NOTE: ‘Very many who profess to be servants of Christ are none of His. They are deceiving their souls to their own destruction. While they profess to be servants of Christ, they are not living in obedience to His will. “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” Many, while professing to be servants of Christ, are obeying another master, working daily against the Master whom they profess to serve. “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”’ Testimonies, Volume 2, page 442.

What is the heart of the first commandment? Deuteronomy 6:5. Compare Joshua 22:5.

NOTE: ‘The true Christian will make God first and last and best in everything. No ambitious motives will chill his love for God; steadily, perseveringly, will he cause honour to redound to his heavenly Father. It is when we are faithful in exalting the name of God that our impulses are under divine supervision, and we are enabled to developed spiritual and intellectual power.’ God’s Amazing Grace, page 105.

‘Love not the world’

Against what competing love are we warned? 1 John 2:15-16.

NOTE: ‘Christ does not say that man will not or shall not serve two masters, but that he cannot. The interests of God and the interests of mammon have no union or sympathy. Just where the conscience of the Christian warns him to forbear, to deny himself, to stop, just there the worldling steps over the line, to indulge his selfish propensities. On one side of the line is the self-denying follower of Christ; on the other side is the self-indulgent world lover, pandering to fashion, engaging in frivolity, and pampering himself in forbidden pleasure. On that side of the line the Christian cannot go. No one can occupy a neutral position; there is no middle class, who neither love God nor serve the enemy of righteousness. Christ is to live in His human agents and work through their faculties and act through their capabilities. Their will must be submitted to His will; they must act with His Spirit. Then it is no more they that live, but Christ that lives in them. He who does not give himself wholly to God is under the control of another power, listening to another voice, whose suggestions are of an entirely different character. Half-and-half service places the human agent on the side of the enemy as a successful ally of the hosts of darkness. When men who claim to be soldiers of Christ engage with the confederacy of Satan, and help along his side, they prove themselves enemies of Christ. They betray sacred trusts. They form a link between Satan and the true soldiers, so that through these agencies the enemy is constantly working to steal away the hearts of Christ’s soldiers.’ Thoughts from the Mount of Blessing, pages 93-94.

How did Jesus show impossibility of serving two gods? Matthew 6:24.

NOTE: ‘When we love God supremely, temporal things will occupy their right place in our affections. If we humbly and earnestly seek for knowledge and ability in order to make a right use of our Lord’s goods, we shall receive wisdom from above. When the heart leans to its own preferences and inclinations, when the thought is cherished that money can confer happiness without the favour of God, then the money becomes a tyrant, ruling the man; it receives his confidence and esteem and is worshiped as a god. Honour, truth, righteousness, and justice are sacrificed upon its altar. The commands of God’s word are set aside, and the world’s customs and usages, which King Mammon has ordained, become a controlling power.’ The Adventist Home, page 372.

‘Showing himself that he is God’

What great apostasy, breaking the first commandment, did Paul warn against? 2 Thessalonians 2:3-4.

NOTE: ‘This compromise between paganism and Christianity resulted in the development of “the man of sin” foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power, a monument of his efforts to seat himself upon the throne to rule the earth according to his will. Satan once endeavoured to form a compromise with Christ. He came to the Son of God in the wilderness of temptation, and showing Him all the kingdoms of the world and the glory of them, offered to give all into His hands if He would but acknowledge the supremacy of the prince of darkness. Christ rebuked the presumptuous tempter and forced him to depart. But Satan meets with greater success in presenting the same temptations to man. To secure worldly gains and honours, the church was led to seek the favour and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan, the bishop of Rome. It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has been given the very titles of Deity. He has been styled “Lord God the Pope”, and has been declared infallible. He demands the homage of all men. The same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage.’ Great Controversy, page 50.

How will the whole world be induced to break the first commandment? Revelation 13:3-4, 12-16.

NOTE: ‘The season of distress before God’s people will call for a faith that will not falter. His children must make it manifest that He is the only object of their worship, and that no consideration, not even that of life itself, can induce them to make the least concession to false worship. At that time the gold will be separated from the dross. Many a star that we have admired for its brilliance will then go out in darkness. Those who have assumed the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will then appear in the shame of their own nakedness. Among earth’s inhabitants, scattered in every land, there are those who have not bowed the knee to Baal. Like the stars of heaven, which appear only at night, these faithful ones will shine forth when darkness covers the earth and gross darkness the people. In the hour of deepest apostasy, when Satan’s supreme effort is made to cause “all, both small and great, rich and poor, free and bond,” to receive, under penalty of death, the sign of allegiance to a false rest day, these faithful ones will “shine as lights in the world.” Philippians 2:15. The darker the night, the more brilliantly will they shine.’ Maranatha, page 196.

‘Him only shalt thou serve’

What example did Jesus give when tempted to break the first commandment? Matthew 4:8-10.

NOTE: ‘By the one who had revolted in heaven the kingdoms of this world were offered Christ, to buy His homage to the principles of evil; but He would not be bought; He had come to establish a kingdom of righteousness, and He would not abandon His purpose. With the same temptation Satan approaches men, and here he has better success than with Christ. To men he offers the kingdom of this world on condition that they will acknowledge his supremacy. He requires that they sacrifice integrity, disregard conscience, indulge selfishness. Christ bids them seek first the kingdom of God, and His righteousness; but Satan walks by their side and says: Whatever may be true in regard to life eternal, in order to make a success in this world you must serve me. I hold your welfare in my hands. I can give you riches, pleasures, honour and happiness. Hearken to my counsel. Do not allow yourselves to be carried away with whimsical notions of honesty or self-sacrifice. I will prepare the way before you. Thus multitudes are deceived. They consent to live for the service of self, and Satan is satisfied. While he allures them with the hope of worldly dominion, he gains dominion over the soul. But he offers that which is not his to bestow, and which is soon to be wrested from him. In return he beguiles them of their title to the inheritance of the sons of God.’ Desire of Ages, page 130.

What counsel did Jesus give to those who are tempted by the things of this world? Matthew 6:33.

NOTE: ‘“Man shall not live by bread alone, but by every word of God.” Often the follower of Christ is brought where he cannot serve God and carry forward his worldly enterprises. Perhaps it appears that obedience to some plain requirement of God will cut off his means of support. Satan would make him believe that he must sacrifice his conscientious convictions. But the only thing in our world upon which we can rely is the word of God. “Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” Matthew 6:33. Even in this life it is not for our good to depart from the will of our Father in heaven. When we learn the power of His word, we shall not follow the suggestions of Satan in order to obtain food or to save our lives. Our only questions will be, What is God’s command? and what [is] His promise? Knowing these, we shall obey the one, and trust the other.’ Desire of Ages, page 121.

MEMORY VERSE: ‘Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me; and showing mercy unto thousands of them that love Me, and keep My commandments.’ Exodus 20:4-6.

STUDY HELP: Testimonies to Ministers, pages 98-104.

LESSON AIM: To answer the question: How does the 2nd commandment apply to Christians today?

Introduction

‘No outward shrines may be visible, there may be no image for the eye to rest upon, yet we may be practicing idolatry. It is as easy to make an idol of cherished ideas or objects as to fashion gods of wood or stone. Thousands have a false conception of God and His attributes. They are as verily serving a false god as were the servants of Baal. Are we worshiping the true God as He is revealed in His Word, in Christ, in nature, or are we adoring some philosophical idol enshrined in His place?’ Lift Him Up, page 143.

‘Any graven image’

Against what practice did God warn His people? Exodus 20:4.

NOTE: ‘The Egyptians called the attention of the Israelites to their own people, who worshiped gods of their own choosing, which the Israelites termed false gods. They exultingly said that their gods had prospered them, and had given them food and raiment and great riches, and that their gods had also given the Israelites into their hands to serve them, and that they had power to oppress them and destroy their lives, so that they should be no people. They derided the idea that the Hebrews would ever be delivered from slavery. Pharaoh boasted that he would like to see their God deliver them from his hands. These words destroyed the hopes of many of the children of Israel. It appeared to them very much as the king and his counsellors had said. They knew that they were treated as slaves, and that they must endure just that degree of oppression their taskmasters and rulers might put upon them. Their male children had been hunted and slain. Their own lives were a burden, and they were believing in, and worshiping, the God of heaven. Then they contrasted their condition with that of the Egyptians. They did not believe at all in a living God who had power to save or to destroy. Some of them worshiped idols, images of wood and stone, while others chose to worship the sun, moon, and stars; yet they were prospered and wealthy. And some of the Hebrews thought that if God was above all gods He would not thus leave them as slaves to an idolatrous nation.’ The Story of Redemption, page 114.

Why was this warning necessary? Joshua 24:2.

NOTE: ‘Abraham had to leave his country and his father’s house, and sojourn in a strange land, in order to introduce successfully the new order of things in his household. The providence of God was ever to open up new methods, and progress was to be made from generation to generation, in order to preserve in the world a knowledge of the true God, of His laws and commandments. This could be done only by cultivating home religion. But it was not possible for Abraham to do this while he was surrounded by his idolatrous kinsfolk and friends. He must at God’s command go out alone, and listen to the voice of Christ, the leader of the children of Israel. Jesus was on the earth to instruct and educate the chosen people of God. Abraham decided to obey the law of God, and the Lord knew that there would be no betrayal of sacred trust on his part, no yielding to any other guide than Him whom he felt under responsibility to obey.’ Fundamentals of Christian Education, page 286.

‘The strange gods that are among you’

What early examples of worshipping other gods are found in the Bible? Genesis 31:30. Read verses 20-35. Genesis 35:2-4.

NOTE: Jacob ‘knew that there was cause for self-condemnation in this matter, and he began to reflect upon his own conduct in allowing his beloved Rachel to conceal her father’s gods which she had stolen, when he should have destroyed at once everything which would lead to infidelity. There were false gods in the camp of Israel, and he had not used prompt means to destroy them; and idolatrous worship was more or less practised by his household. He knew that should God deal with them, in the present instance, according to their crime, he would permit the surrounding nations to take vengeance upon them.’ Signs of the Times, December 4, 1879.

How quickly did the people of Israel forget the second commandment? Exodus 32:1-4.

NOTE: ‘The fact that Aaron had been blessed and honoured so far above the people was what made his sin so heinous. It was Aaron “the saint of the Lord” (Psalm 106:16), that had made the idol and announced the feast. It was he who had been appointed as spokesman for Moses, and concerning whom God Himself had testified, “I know that he can speak well” (Exodus 4:14), that had failed to check the idolaters in their heaven-daring purpose. He by whom God had wrought in bringing judgments both upon the Egyptians and upon their gods, had heard unmoved the proclamation before the molten image, “These be thy gods, O Israel, which brought thee up out of the land of Egypt.” It was he who had been with Moses on the mount, and had there beheld the glory of the Lord, who had seen that in the manifestation of that glory there was nothing of which an image could be made; it was he who had changed that glory into the similitude of an ox. He to whom God had committed the government of the people in the absence of Moses, was found sanctioning their rebellion. “The Lord was very angry with Aaron to have destroyed him” (Deuteronomy 9:20).’ Conflict & Courage, page 98.

‘I the Lord thy God am a jealous God’

What reminder did God give His people concerning His character? Exodus 20:5.

NOTE: ‘The second commandment forbids the worship of the true God by images or similitudes. Many heathen nations claimed that their images were mere figures or symbols by which the Deity was worshiped, but God has declared such worship to be sin. The attempt to represent the Eternal One by material objects would lower man’s conception of God. The mind, turned away from the infinite perfection of Jehovah, would be attracted to the creature rather than to the Creator. And as his conceptions of God were lowered, so would man become degraded. “I the Lord thy God am a jealous God.” The close and sacred relation of God to His people is represented under the figure of marriage. Idolatry being spiritual adultery, the displeasure of God against it is fitly called jealousy. “Visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me.” It is inevitable that children should suffer from the consequences of parental wrongdoing, but they are not punished for the parents’ guilt, except as they participate in their sins. It is usually the case, however, that children walk in the steps of their parents. By inheritance and example the sons become partakers of the father’s sin. Wrong tendencies, perverted appetites, and debased morals, as well as physical disease and degeneracy, are transmitted as a legacy from father to son, to the third and fourth generation. This fearful truth should have a solemn power to restrain men from following a course of sin.’ Patriarchs & Prophets, page 306.

In contrast how will God treat those who choose to be obedient to Him? Exodus 20:6.

NOTE: ‘In prohibiting the worship of false gods, the second commandment by implication enjoins the worship of the true God. And to those who are faithful in His service, mercy is promised, not merely to the third and fourth generation as is the wrath threatened against those who hate Him, but to thousands of generations.’ Patriarchs & Prophets, page 306.

‘They that make them are like unto them’

How did Isaiah explain the futility of making idols? Isaiah 40:18-19. Compare Psalm 115:4-8.

NOTE: ‘Men put God out of their knowledge and worshiped the creatures of their own imagination; and as the result, they became more and more debased. The psalmist describes the effect produced upon the worshiper by the adoration of idols. He says, “They that make them are like unto them; so is every one that trusteth in them.” Psalm 115:8. It is a law of the human mind that by beholding we become changed. Man will rise no higher than his conceptions of truth, purity, and holiness. If the mind is never exalted above the level of humanity, if it is not uplifted by faith to contemplate infinite wisdom and love, the man will be constantly sinking lower and lower. The worshipers of false gods clothed their deities with human attributes and passions, and thus their standard of character was degraded to the likeness of sinful humanity. They were defiled in consequence.’ Patriarchs & Prophets, page 91.

How did Paul explain this same truth to the Athenians? Acts 17:24-25, 29.

NOTE: ‘Paul poured out the burden of his soul, and exposed the fallacies of the religion of the Athenians. The wisest of his hearers were astonished as they listened to his reasoning. He showed himself familiar with their works of art, their literature, and their religion. Pointing to their statuary and idols, he declared that God could not be likened to forms of man’s devising. These graven images could not, in the faintest sense, represent the glory of Jehovah. He reminded them that these images had no life, but were controlled by human power, moving only when the hands of men moved them; and therefore those who worshiped them were in every way superior to that which they worshiped.’ Acts of the Apostles, page 237.

‘Do not ye serve my gods?’

What test was brought to God’s people when they were taken into Babylon? Daniel 3:4-5.

NOTE: ‘It is not surprising that in a land where idol worship was of universal prevalence, the beautiful and priceless image in the plain of Dura, representing the glory of Babylon and its magnificence and power, should be consecrated as an object of worship. This was accordingly provided for, and a decree went forth that on the day of the dedication all should show their supreme loyalty to the Babylonian power by bowing before the image. The appointed day came, and a vast concourse from all “people, nations, and languages,” assembled on the plain of Dura. In harmony with the king’s command, when the sound of music was heard, the whole company “fell down and worshipped the golden image.” On that eventful day the powers of darkness seemed to be gaining a signal triumph; the worship of the golden image bade fair to become connected permanently with the established forms of idolatry recognised as the state religion of the land. Satan hoped thereby to defeat God’s purpose of making the presence of captive Israel in Babylon a means of blessing to all the nations of heathendom.’ Prophets & Kings, pages 505-506.

What penalty was imposed for those who refused to worship the image? Daniel 3:6.

NOTE: ‘In vain were the king’s threats. He could not turn the men from their allegiance to the Ruler of the universe. From the history of their fathers they had learned that disobedience to God results in dishonour, disaster, and death; and that the fear of the Lord is the beginning of wisdom, the foundation of all true prosperity. Calmly facing the furnace, they said, “O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so [if this is your decision], our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us out of thine hand, O king.” Their faith strengthened as they declared that God would be glorified by delivering them, and with triumphant assurance born of implicit trust in God, they added, “But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.”’ Prophets & Kings, page 507.

‘If any man worship the beast and his image’

What similar test will come to God’s people in the last days? Revelation 13:12-14.

NOTE: ‘Those who endeavour to obey all the commandments of God will be opposed and derided. They can stand only in God. In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honour Him only as they have a right conception of His character, government, and purposes, and act in accordance with them. None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict. To every soul will come the searching test: Shall I obey God rather than men? The decisive hour is even now at hand. Are our feet planted on the rock of God’s immutable word? Are we prepared to stand firm in defence of the commandments of God and the faith of Jesus?’ Great Controversy, page 593.

What penalty will be imposed on those who refuse to worship the image of the beast? Revelation 13:15.

NOTE: ‘The time is not far distant when the test will come to every soul. The observance of the false sabbath will be urged upon us. The contest will be between the commandments of God and the commandments of men. Those who have yielded step by step to worldly demands and conformed to worldly customs will then yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death. At that time the gold will be separated from the dross. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliance will then go out in darkness. Those who have assumed the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will then appear in the shame of their own nakedness. Among earth’s inhabitants, scattered in every land, there are those who have not bowed the knee to Baal. Like the stars of heaven, which appear only at night, these faithful ones will shine forth when darkness covers the earth and gross darkness the people. In heathen Africa, in the Catholic lands of Europe and of South America, in China, in India, in the islands of the sea, and in all the dark corners of the earth, God has in reserve a firmament of chosen ones that will yet shine forth amidst the darkness, revealing clearly to an apostate world the transforming power of obedience to His law. Even now they are appearing in every nation, among every tongue and people; and in the hour of deepest apostasy, when Satan’s supreme effort is made to cause “all, both small and great, rich and poor, free and bond,” to receive, under penalty of death, the sign of allegiance to a false rest day, these faithful ones, “blameless and harmless, the sons of God, without rebuke,” will “shine as lights in the world” (Revelation 13:16; Philippians 2:15). The darker the night, the more brilliantly will they shine.’ Lift Him Up, page 164.

MEMORY VERSE: ‘Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh His name in vain.’ Exodus 20:7.

STUDY HELP: My Life Today, page 282.

LESSON AIM: To answer the question: What does it mean to take God’s name in vain?

Introduction

‘This commandment not only prohibits false oaths and common swearing, but it forbids us to use the name of God in a light or careless manner, without regard to its awful significance. By the thoughtless mention of God in common conversation, by appeals to Him in trivial matters, and by the frequent and thoughtless repetition of His name, we dishonour Him. “Holy and reverend is His name.” Psalm 111:9. All should meditate upon His majesty, His purity and holiness, that the heart may be impressed with a sense of His exalted character; and His holy name should be uttered with reverence and solemnity.’ Patriarchs & Prophets, page 306.

‘The Lord will not hold him guiltless’

What sin is condemned in the third commandment? Exodus 20:7.

NOTE: ‘The name of God will not be used carelessly. It is dishonouring God to speak of Him as though He were on a level with finite man. We should speak with reverence the sacred name of Christ, for, although He humbled Himself and became obedient to the death of the cross, yet He thought it not robbery to be equal with God. Let us take this precious name upon our lips with profound reverence.’ Signs of the Times, February 24, 1890.

How seriously did God regard this sin? Exodus 20:7, last part. Compare Leviticus 24:11-16. See also Mark 14:61-64.

NOTE: ‘Those who are brought into covenant relation with God are pledged to speak of Him in the most respectful, reverential manner. Many refer to God and mention His name in their religious conversation much as they would mention a horse or any other common creature. This dishonours God. By precept and example parents should educate their children on this point, lest by irreverence they grieve away God’s Spirit from their hearts and the hearts of their children. Ministers, by carelessly introducing the name of God into their conversation, may teach lessons of irreverence. By mingling His holy name with common matters, they show that they are not spiritually-minded; for they mingle the sacred and the common. They are not living up to their holy profession. While claiming to be worshipers of God, they walk contrary to His law. Swearing, and all words spoken in the form of an oath, are dishonouring to God. The Lord sees, the Lord hears, and He will not hold the transgressor guiltless. He will not be mocked. Those who take the name of the Lord in vain will find it a fearful thing to fall into the hands of the living God.’ Sermons & Talks, Volume 2, page 185.

‘Swear not at all’

What counsel did Jesus give concerning taking oaths? Matthew 5:34-36.

NOTE: ‘Some of God’s children have made a mistake in regard to oath taking, and Satan has taken advantage of this to oppress them, and take from them their Lord’s money. I saw that the words of our Lord, “Swear not at all,” do not touch the judicial oath. “Let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.” This refers to common conversation. Some exaggerate in their language. Some swear by their own life; others swear by their head, as sure as they live; as sure as they have a head. Some take heaven and earth to witness that such things are so. Some hope that God will strike them out of existence if what they are saying is not true. It is this kind of common swearing against which Jesus warns His disciples.’ Testimonies, Volume 1, page 201.

Instead of swearing to give force to our word, what should we do? Matthew 5:37.

NOTE: ‘Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of Satan. It is not a light or an easy thing to speak the exact truth. We cannot speak the truth unless we know the truth, and how often preconceived opinions, mental bias, imperfect knowledge, errors of judgement, prevent a right understanding of matters with which we have to do! We cannot speak the truth unless our minds are continually guided by Him who is truth.’ Reflecting Christ, page 71.

‘Holy and reverend is His name’

What are we told about the name of God? Psalm 111:9, last part.

NOTE: ‘“Holy and reverend in His name.” All should meditate upon His majesty, His purity and holiness, that the heart may be impressed with a sense of His exalted character; and His holy name should be uttered with reverence and solemnity. It is not men whom we are to exalt and worship; it is God, the only true and living God, to whom our worship and reverence are due. According to the teaching of the Scriptures, it dishonours God to address ministers as “reverend.” No mortal has any right to attach this to his own name, or to the name of any other human being. It belongs only to God, to distinguish Him from every other being. “Holy and reverend is His name.” We dishonour God when we use this word where it does not belong. The Father and the Son alone are to be exalted.’ Sons and Daughters of God, page 58.

What did Jesus say about awarding titles to men? Matthew 23:8-10.

NOTE: ‘He reproved the vanity shown in coveting the title of rabbi, or master. Such a title, He declared, belonged not to men, but to Christ. Priests, scribes, and rulers, expounders and administrators of the law, were all brethren, children of one Father. Jesus impressed upon the people that they were to give no man a title of honour indicating his control of their conscience or their faith. If Christ were on earth today, surrounded by those who bear the title of “Reverend” or “Right Reverend,” would He not repeat His saying, “Neither be ye called masters: for One is your Master, even Christ”? The Scripture declares of God, “Holy and reverend is His name.” Psalm 111:9. To what human being is such a title befitting? How little does man reveal of the wisdom and righteousness it indicates! How many of those who assume this title are misrepresenting the name and character of God! Alas, how often have worldly ambition, despotism, and the basest sins been hidden under the broidered garments of a high and holy office!’ Desire of Ages, page 613.

‘Showing himself that he is God’

What prophecy speaks of one who takes to himself the name of God? 2 Thessalonians 2:3-4.

NOTE: ‘The apostle Paul, in his second letter to the Thessalonians, foretold the great apostasy which would result in the establishment of the papal power. He declared that the day of Christ should not come, “except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” And furthermore, the apostle warns his brethren that “the mystery of iniquity doth already work.” 2 Thessalonians 2:3, 4, 7. Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the Papacy. Little by little, at first in stealth and silence and then more openly as it increased in strength and gained control of the minds of men, the mystery of iniquity carried forward its deceptive and blasphemous work. Almost imperceptibly the customs of heathenism found their way into the Christian church. The spirit of compromise and conformity was restrained for a time by the fierce persecutions which the church endured under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions.’ The Story of Redemption, page 326.

How are we shown this power breaking the third commandment? Revelation 13:6.

NOTE: ‘In chapter 13 (verses 1-10) is described another beast, “like unto a leopard,” to which the dragon gave “his power, and his seat, and great authority.” This symbol, as most Protestants have believed, represents the papacy, which succeeded to the power and seat and authority once held by the ancient Roman empire. Of the leopardlike beast it is declared: “There was given unto him a mouth speaking great things and blasphemies. . . . And he opened his mouth in blasphemy against God, to blaspheme His name, and His tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.” This prophecy, which is nearly identical with the description of the little horn of Daniel 7, unquestionably points to the papacy.’ Great Controversy, page 439.

How will this power seek to enforce the honour of his own name? Revelation 13:16-17.

NOTE: ‘In the issue of the contest all Christendom will be divided into two great classes, those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image and receive his mark. Although church and state will unite their power to compel “all, both small and great, rich and poor, free and bond” (Revelation 13:16), to receive “the mark of the beast,” yet the people of God will not receive it. The prophet of Patmos beholds “them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God” and singing the song of Moses and the Lamb. Revelation 15:2, 3.’ Great Controversy, page 450.

‘I will proclaim the name of the Lord’

What is the significance of God’s name? Exodus 33:18-19, Exodus 34:6-7.

NOTE: ‘We may, like the Jews in Christ’s day, manifest the greatest outward reverence for God, and yet profane His name continually. “The name of the Lord” is “merciful and gracious, long-suffering, and abundant in goodness and truth,… forgiving iniquity and transgression and sin” (Exodus 34:5-7). Of the church of Christ it is written, “This is the name wherewith she shall be called, The Lord our Righteousness” (Jeremiah 33:16). This name is put upon every follower of Christ. It is the heritage of the child of God. The family are called after the Father. The prophet Jeremiah, in the time of Israel’s sore distress and tribulation, prayed, “We are called by Thy name; leave us not” (Jeremiah 14:9). This name is hallowed by the angels of heaven, by the inhabitants of unfallen worlds. When you pray, “Hallowed be Thy name,” you ask that it may be hallowed in this world, hallowed in you. God has acknowledged you before men and angels as His child; pray that you may do no dishonour to the “worthy name by which ye are called” (James 2:7). God sends you into the world as His representatives. In every act of life you are to make manifest the name of God. This petition calls upon you to possess His character. You cannot hallow His name, you cannot represent Him to the world, unless in life and character you represent the very life and character of God. This you can do only through the acceptance of the grace and righteousness of Christ.’ God’s Amazing Grace, page 94.

Are all who profess the name of the Lord to be trusted? Luke 21:8.

NOTE: ‘Let us take this precious name upon our lips with profound reverence. Some have allowed their feelings to control their judgment, in meetings for worship, and have indulged in words and attitudes that have not been in harmony with the solemn worship of God. We have heard men shout and jump, and pound the desk, and use vain repetition, and this they thought was worship to God. But it was not according to the direction or will of God. All that is coarse in attitude or word makes the service of Christ a matter of ridicule, and brings confusion into the house and worship of God. True religion is not to be found in noise, in contortion of the body, which profiteth little, but it is made manifest in good works, and in the holy temper of the soul. Genuine sanctification will make a man calm and sensible. He will be humble, gentle, kind, forbearing, full of love; this is the fruit of sanctification. Those who possess these graces of the spirit will alone be counted worthy of eternal life.’ Signs of the Times, February 24, 1890.

‘I have manifested Thy name’

How did Jesus show His reverence for the name of God? John 17:6. Compare John 14:9.

NOTE: ‘It is the purpose of God to glorify Himself in His people before the world. He expects those who bear the name of Christ to represent Him in thought, word, and deed. Their thoughts are to be pure and their words noble and uplifting, drawing those around them nearer the Saviour. The religion of Christ is to be interwoven with all that they do and say. Their every business transaction is to be fragrant with the presence of God.’ Testimonies, Volume 9, page 21.

‘ God forbid that we should stand merely bearing the name of Christians, when we are not sanctified by the truths we profess. God forbid that we at last find that our lives have been an entire failure, an entire mistake, and there appear no soul to whom we can point, as one whom we have been the means of saving, and bringing in through the gates, into the city. Shall it appear finally that we have been wrapped up in our own self-righteousness, all covered up with the spirit and love of the world? And you that have not sanctified your souls by obeying the truth, do you expect that Christ at His appearing will make you ready? There will then be no atoning blood to wash away the stains of sins. It is while it is called today that you may, if you will, hear His voice, and harden not your heart, as in the day of provocation. It is today that the Spirit of God invites. It is today that the sweet voice of mercy is falling upon your ears. It is today that the heavenly invitation comes to you. It is today that in Heaven everything says, Come. And the Spirit and the bride say, Come. And whosoever will, let him come and take of the water of life freely.’ Review & Herald, August 17, 1869.

What promise is given to those who truly keep the third commandment? Revelation 3:8.

NOTE: ‘We honour God and our Lord Jesus Christ when we rest in His love. You are one of the Lord’s witnesses, whom He will never leave nor forsake. I am instructed to say to you, He has pardoned all your sins, and put upon you the white robe of His righteousness. All He requires of you now is to rest in His love. He has you in His keeping. You have fought the battles of the Lord Jesus Christ, you have kept the faith, and henceforth there is laid up for you a crown of life, to be your reward in that day when life and immortality shall be given to all who have kept the faith and have not denied the Saviour’s name.’ Letter 299, 1904.

‘ The prayer of Agur is instructive: “Remove far from me vanity and lies; give me neither poverty nor riches; feed me with food convenient for me; lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.” Proverbs 30:8, 9. Among the evils of this life, are extreme poverty, and great riches... The prayer of Agur should be our prayer. And as we pray, we should act our part in the answer of the prayer.’ The Health Reformer, December 1, 1870.

Lesson 6: October 31-November 6
‘ Remember the Sabbath day’

MEMORY VERSE: ‘Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it.’ Exodus 20:8-11.

STUDY HELP: Desire of Ages, pages 281-289.

LESSON AIM: To answer the question: Does God expect people today to remember the Sabbath day to keep it holy?

Introduction

‘When the morning stars sang together and all the sons of God shouted for joy, the Sabbath was given to the world, that man might ever remember that in six days God created the world. He rested upon the seventh day, blessing it as the day of His rest, and gave it to the beings He had created, that they might remember Him as the true and living God.’ Counsels on Health, page 357.

‘Call the Sabbath a delight’

What does God desire to do for those who remember the Sabbath day to keep it holy? Isaiah 58:13-14.

NOTE: ‘All who love God should do what they can to make the Sabbath a delight, holy and honourable. They cannot do this by seeking their own pleasure in sinful, forbidden amusements. Yet they can do much to exalt the Sabbath in their families and make it the most interesting day of the week. We should devote time to interesting our children. A change will have a happy influence upon them. We can walk out with them in the open air; we can sit with them in the groves and in the bright sunshine, and give their restless minds something to feed upon by conversing with them upon the works of God, and can inspire them with love and reverence by calling their attention to the beautiful objects in nature. The Sabbath should be made so interesting to our families that its weekly return will be hailed with joy. In no better way can parents exalt and honour the Sabbath than by devising means to impart proper instruction to their families and interesting them in spiritual things, giving them correct views of the character of God and what He requires of us in order to perfect Christian characters and attain to eternal life. Parents, make the Sabbath a delight, that your children may look forward to it and have a welcome in their hearts for it.’ Child Guidance, page 536.

Was God’s blessing only designed for the Jewish people? Isaiah 56:6-7.

NOTE: ‘In Eden, God set up the memorial of His work of creation, in placing His blessing upon the seventh day. The Sabbath was committed to Adam, the father and representative of the whole human family. Its observance was to be an act of grateful acknowledgment, on the part of all who should dwell upon the earth, that God was their creator and their rightful sovereign; that they were the work of His hands, and the subjects of His authority. Thus the institution was wholly commemorative, and given to all mankind. There was nothing in it shadowy, or of restricted application to any people.’ The Faith I Live By, page 32.

‘In six days the Lord made heaven and earth’

What vital truth was the Sabbath designed to teach? Exodus 20:11.

NOTE: ‘Satan, the apostle, the rebel against the government of God, has proposed to obliterate the fourth commandment, which brings to view the Creator of the heavens and the earth, and, instead of the Sabbath, he designs to cause all men to honour a common working day. God blessed the seventh day, He rested upon it and sanctified it for man's observance, but Satan is determined to set aside the claims of the Sabbath, and cause men to accept a spurious sabbath. The excuse for refusing to observe the Sabbath of God's appointment is often made that it does not make any difference upon which day we rest, so long as it is one day in the seven. But it makes every difference upon which day you rest. Resting upon the day God commanded reveals the fact that you honour the Maker of heaven and earth; but disregarding that fact makes it evident that you do not honour God or obey His commandment to “remember the Sabbath day to keep it holy.” Your non-observance of the memorial of creation shows that you place no merit upon the day that has been sanctified and blessed, and think that you will be excused if you observe the day that has been appointed by the Papacy, which has exalted itself above God and all that is worshiped.’ Signs of the Times, January 8, 1894.

Why is this truth important? 1 Chronicles 16:26. Compare Ecclesiastes 12:1.

NOTE: ‘In the fourth commandment, God is revealed as the Creator of the heavens and the earth, and is thereby distinguished from all false gods. It was as a memorial of the work of creation that the seventh day was sanctified as a rest day for man. It was designed to keep the living God ever before the minds of men as the source of being and the object of reverence and worship. Satan strives to turn men from their allegiance to God, and from rendering obedience to His law; therefore he directs his efforts especially against that commandment which points to God as the Creator.’ Great Controversy, page 53.

‘How long refuse ye to keep My commandments?’

What evidence do we have that the Sabbath was known before the Ten Commandments were given at Sinai? Exodus 16:25-30.

NOTE: ‘In the circumstances connected with the giving of the manna, we have conclusive evidence that the Sabbath was not instituted, as many claim, when the law was given at Sinai. Before the Israelites came to Sinai they understood the Sabbath to be obligatory upon them. In being obliged to gather every Friday a double portion of manna in preparation for the Sabbath, when none would fall, the sacred nature of the day of rest was continually impressed upon them. And when some of the people went out on the Sabbath to gather manna, the Lord asked, “How long refuse ye to keep My commandments and My laws?”’ Patriarchs & Prophets, page 296.

What warning did God give Israel if they failed to honour the Sabbath? Leviticus 26:34-35.

NOTE: ‘Before entering the Promised Land, the Israelites were admonished by Moses to “keep the Sabbath day to sanctify it.” Deuteronomy 5:12. The Lord designed that by a faithful observance of the Sabbath command, Israel should continually be reminded of their accountability to Him as their Creator and their Redeemer. While they should keep the Sabbath in the proper spirit, idolatry could not exist; but should the claims of this precept of the Decalogue be set aside as no longer binding, the Creator would be forgotten and men would worship other gods. “I gave them My Sabbaths,” God declared, “to be a sign between Me and them, that they might know that I am the Lord that sanctify them.” Yet “they despised My judgments, and walked not in My statutes, but polluted My Sabbaths: for their heart went after their idols.” And in His appeal to them to return to Him, He called their attention anew to the importance of keeping the Sabbath holy. “I am the Lord your God,” He said; “walk in My statutes, and keep My judgments, and do them; and hallow My Sabbaths; and they shall be a sign between Me and you, that ye may know that I am the Lord your God.” Ezekiel 20:12, 16, 19, 20. In calling the attention of Judah to the sins that finally brought upon them the Babylonian Captivity, the Lord declared: “Thou hast…profaned My Sabbaths.” “Therefore have I poured out Mine indignation upon them; I have consumed them with the fire of My wrath: their own way have I recompensed upon their heads.” Ezekiel 22:8, 31.’ Prophets & Kings, pages 181-182.

‘Thou madest known unto them Thy holy Sabbath’

How did Nehemiah ensure that Israel would not repeat the sin of their fathers in profaning the Sabbath? Nehemiah 13:15-22.

NOTE: ‘The people still further manifested their determination to return to the Lord, by pledging themselves to cease from desecrating the Sabbath. Nehemiah did not at this time, as at a later date, exercise his authority to prevent heathen traders from coming into Jerusalem; but in an effort to save the people from yielding to temptation, he bound them, by a solemn covenant, not to transgress the Sabbath law by purchasing from these vendors, hoping that this would discourage the traders and put an end to the traffic.’ Prophets & Kings, page 667.

How did the Pharisees change the Sabbath from a blessing to a burden? Matthew 12:1-2, Luke 6:7.

NOTE: ‘The Jews had so perverted the law that they made it a yoke of bondage. Their meaningless requirements had become a byword among other nations. Especially was the Sabbath hedged in by all manner of senseless restrictions. It was not to them a delight, the holy of the Lord, and honourable. The scribes and Pharisees had made its observance an intolerable burden. A Jew was not allowed to kindle a fire nor even to light a candle on the Sabbath. As a consequence the people were dependent upon the Gentiles for many services which their rules forbade them to do for themselves. They did not reflect that if these acts were sinful, those who employed others to perform them were as guilty as if they had done the work themselves. They thought that salvation was restricted to the Jews, and that the condition of all others, being already hopeless, could be made no worse. But God has given no commandments which cannot be obeyed by all. His laws sanction no unreasonable or selfish restrictions.’ Desire of Ages, page 204.

‘They rested the Sabbath day according to the commandment’

How did Christ’s followers honour the Sabbath, even at the time of His crucifixion? Luke 23:54-56.

NOTE: ‘At last Jesus was at rest. The long day of shame and torture was ended. As the last rays of the setting sun ushered in the Sabbath, the Son of God lay in quietude in Joseph's tomb. His work completed, His hands folded in peace, He rested through the sacred hours of the Sabbath day.’ Desire of Ages, page 769.

‘ Luke, in his account of the Saviour’s burial, speaks of the women who were with Him at His crucifixion, and says: “They returned, and prepared spices and ointments; and rested the Sabbath day according to the commandment.” Luke 23:56. The Saviour was buried on Friday, the sixth day of the week. The women prepared spices and ointments with which to embalm their Lord, and laid them aside, until the Sabbath was past. Not even the work of embalming the body of Jesus would they do upon the Sabbath day.’ The Story of Jesus, page 157.

What was the custom of the apostles regarding the Sabbath? Acts 17:1-3. Compare Luke 4:16. See also Acts 13:14, Acts 13:42-44, Acts 16:13, Acts 18:4.

NOTE: Notice that Paul observed the Sabbath whether ministering to Jews or Gentiles, whether there was a synagogue or not. It is interesting to note that the first day of the week is mentioned only once in the book of Acts, while the Sabbath is mentioned nine times, referring to perhaps more than eighty Sabbaths, observed by the apostles.

‘ Christ has given no hint that the seventh-day Sabbath has ever been or ever could be changed, and no apostolic example for the change from the seventh to the first day of the week can be cited. The custom of observing the first day of the week instead of the seventh day of divine appointment has no authority save that of tradition, popular custom, and the command of the Church of Rome.’ Signs of the Times, November 12, 1894.

‘My Sabbaths to be a sign’

What significance does God place upon the Sabbath? Exodus 31:13, Ezekiel 20:12, 20.

NOTE: ‘God’s memorial, the seventh-day Sabbath, the sign of His work in creating the world, has been displaced by the man of sin. God’s people have a special work to do in repairing the breach that has been made in His law; and the nearer we approach the end, the more urgent this work becomes. All who love God will show that they bear His sign by keeping His commandments. They are the restorers of paths to dwell in. [Isaiah 58:12-14] Genuine medical missionary work is bound up inseparably with the keeping of God’s commandments, of which the Sabbath is especially mentioned, since it is the great memorial of God’s creative work. Its observance is bound up with the work of restoring the moral image of God in man. This is the ministry which God’s people are to carry forward at this time. This ministry, rightly performed, will bring rich blessings to the church.’ Testimonies, volume 6, pages 265, 266.

How does God remind the world of the importance of remembering His work as Creator? Revelation 14:6-7. Compare John 1:10, Acts 4:24, Acts 17:24, Romans 1:20, Revelation 4:11.

NOTE: ‘This message, if heeded, will call the attention of every nation and kindred and tongue and people to a close examination of the Word, and to the true light in regard to the power that has changed the seventh-day Sabbath to a spurious sabbath. The only true God has been forsaken, His law has been discarded, His sacred Sabbath institution has been trampled in the dust by the man of sin. The fourth commandment, so plain and explicit, has been ignored. The Sabbath memorial, declaring who the living God is, the Creator of the heavens and the earth, has been torn down, and a spurious sabbath has been given to the world in its place. Thus a breach has been made in the law of God. A false sabbath could not be a true standard. In the first angel’s message men are called upon to worship God, our Creator, who made the world and all things that are therein. They have paid homage to an institution of the Papacy, making of no effect the law of Jehovah, but there is to be an increase of knowledge on this subject.’ Selected Messages Book 2, pages 105-106.

Lesson 7: November 7-13
‘Honour thy father and mother’

MEMORY VERSE: ‘Honour thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee.’ Exodus 20:12.

STUDY HELP: In Heavenly Places, page 216.

LESSON AIM: To answer the question: Why is it important to honour our parents?

Introduction

‘Children who dishonour and disobey their parents, and disregard their advice and instructions, can have no part in the earth made new. The purified new earth will be no place for the rebellious, the disobedient, the ungrateful son or daughter. Unless such learn obedience and submission here, they will never learn it; the peace of the ransomed will not be marred by disobedient, unruly, unsubmissive children. No commandment breaker can inherit the kingdom of heaven.’ The Adventist Home, page 294.

‘That thy days may be long’

What commandment forms the basis of the family? Exodus 20:12.

NOTE: ‘The best way to educate children to respect their father and mother is to give them the opportunity of seeing the father offering kindly attentions to the mother, and the mother rendering respect and reverence to the father. It is by beholding love in their parents that children are led to obey the fifth commandment.’ My Life Today, page 278.

How did Paul express this commandment and what limitation did he place on this commandment? Ephesians 6:1-3.

NOTE: ‘Children are admonished by the apostle to obey their parents in the Lord, to be helpful and submissive. Those who truly love God will not strive for their own way and thus bring unhappiness to themselves and to others. They will strive to represent Christ in character. How precious is the thought that the youth who strive against sin, who believe, and wait and watch for Christ’s appearing, who submit to parental authority, and who love the Lord Jesus, will be among those who love His appearing and who meet Him in peace.’ In Heavenly Places, page 216.

How long is this commandment to be obeyed? Proverbs 23:22.

NOTE: ‘The obligation resting upon children to honour their parents is of lifelong duration. If the parents are feeble and old, the affection and attention of the children should be bestowed in proportion to the need of father and mother. Nobly, decidedly, the children should shape their course of action even if it requires self-denial, so that every thought of anxiety and perplexity may be removed from the minds of the parents. Children should be educated to love and care tenderly for father and mother. Care for them, children, yourselves; for no other hand can do the little acts of kindness with the acceptance that you can do them. Improve your precious opportunity to scatter seeds of kindness. Our obligation to our parents never ceases. Our love for them, and theirs for us, is not measured by years or distance, and our responsibility can never be set aside. Let children carefully remember that at the best the aged parents have but little joy and comfort. What can bring greater sorrow to their hearts than manifest neglect on the part of their children? What sin can be worse in children than to bring grief to an aged, helpless father or mother?’ The Adventist Home, page 360.

‘And ye fathers’

What responsibility is placed upon fathers in the way they bring up their children? Ephesians 6:4

NOTE: ‘But who is going to teach these children to honour God, unless the father and mother teach them? Who is going to teach them what that promise means, if not their parents? There is nothing, parents, that will give your children such strength of character as to bring them up in the nurture and admonition of the Lord. Let them see that discipline is a part of God’s purpose for them. He wants us to harmonise with His plans, not allowing the children to grow up careless and unrestrained, but to submit to the will and the guidance of His Spirit.’ Manuscript Releases Volume 10, page 104.

What may result from parents who provoke their children to anger? Colossians 3:21.

NOTE: ‘When children lose their self-control, and speak passionate words, the parents should for a time keep silence, neither reproving nor condemning. At such times silence is golden, and will do more to bring repentance than any words that can be uttered. Satan is well pleased when parents irritate their children by speaking harsh, angry words. Paul has given a caution on this point: “Fathers, provoke not your children to anger, lest they be discouraged.” They may be very wrong, but you cannot lead them to the right by losing patience with them. Let your calmness help to restore them to a proper frame of mind.’ Reflecting Christ, page 184.

‘He was subject unto them’

How did Jesus demonstrate He was obedient to this commandment? Luke 2:51.

NOTE: ‘Of Jesus it is written: “And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him…And Jesus increased in wisdom and stature, and in favour with God and man.” A knowledge of God will constitute a kind of knowledge that will be as enduring as eternity. To learn and to do the works of Christ, is to obtain a true education. Although the Holy Spirit worked the mind of Christ, so that He could say to His parents, “How is it that ye sought Me? Wist ye not that I must be about My Father’s business?” yet He worked at the carpenter’s trade as an obedient son. He revealed that He had a knowledge of His work as the Son of God, and yet He did not exalt His divine character. He did not offer as a reason why He should not bear the burden of temporal care, that He was of divine origin; but He was subject to His parents. He was the Lord of the commandments, yet He was obedient to all their requirements, thus leaving an example of obedience to childhood, youth, and manhood.’ Fundamentals of Christian Education, page 392.

What provision did Jesus make for His aged mother? John 19:25-27.

NOTE: ‘The last lesson of Jesus was one of filial love. He looked upon the grief-stricken face of His mother, and then upon John; said He, addressing the former: “Woman, behold thy son!” Then, to the disciple: “Behold thy mother!” John well understood the words of Jesus, and the sacred trust which was committed to him. He immediately removed the mother of Christ from the fearful scene of Calvary. From that hour he cared for her as would a dutiful son, taking her to his own home. Oh, pitiful, loving Saviour! Amid all His physical pain, and mental anguish, He had a tender, thoughtful care for the mother who had borne Him. He had no money to leave her, by which to insure her future comfort, but He was enshrined in the heart of John, and He gave His mother unto the beloved disciple as a sacred legacy.’ Daughters of God, page 56.

‘I know him’

How did God show His condemnation of those who break this commandment? Genesis 9:20-26.

NOTE: ‘Noah, speaking by divine inspiration, foretold the history of the three great races to spring from these fathers of mankind. Tracing the descendants of Ham, through the son rather than the father, he declared, “Cursed be Canaan; a servant of servants shall he be unto his brethren.” The unnatural crime of Ham declared that filial reverence had long before been cast from his soul, and it revealed the impiety and vileness of his character. These evil characteristics were perpetuated in Canaan and his posterity, whose continued guilt called upon them the judgments of God.’ Patriarchs & Prophets, pages 117.

What commendation was given to Abraham? Genesis 18:19. Compare Deuteronomy 6:6-7. See also Joshua 24:15.

NOTE: ‘God called Abraham to be a teacher of His word, He chose him to be the father of a great nation, because He saw that Abraham would instruct his children and his household in the principles of God’s law. And that which gave power to Abraham’s teaching was the influence of his own life. His great household consisted of more than a thousand souls, many of them heads of families, and not a few but newly converted from heathenism. Such a household required a firm hand at the helm. No weak, vacillating methods would suffice. Of Abraham God said, “I know him, that he will command his children and his household after him.” Genesis 18:19. Yet his authority was exercised with such wisdom and tenderness that hearts were won. The testimony of the divine Watcher is, “They shall keep the way of the Lord, to do justice and judgment.” Genesis 18:19. And Abraham’s influence extended beyond his own household. Wherever he pitched his tent, he set up beside it the altar for sacrifice and worship. When the tent was removed, the altar remained; and many a roving Canaanite, whose knowledge of God had been gained from the life of Abraham His servant, tarried at that altar to offer sacrifice to Jehovah.’ Education, page 187.

‘He for our profit’

What lesson was God teaching in family relationships? Hebrews 12:9-11. Compare Malachi 1:6.

NOTE: ‘O that everyone would realise the great love, the self-sacrifice, the benevolence, and the kindness of our heavenly Father, in giving His Son to die for us that we might, if we believe and do His commandments, have a sweet peace, the Father’s joy, the Father’s love, and unite with Him, heart, soul, mind, and strength, to maintain righteousness and to draw in even lines with Christ. It is not the sacrifice of Christ only; it is the Father’s sacrifice also. The Father, in union and loving sympathy, with His Son, subjected Himself to suffer with His Son. He spared not His only begotten Son but freely delivered Him up for us all. This gift of Christ is the crowning truth of God’s love, and this Fatherhood, through all time and through eternity. Here is the love of God in His Fatherhood. Let us drink in this love, that we may know by experience what a real, tender, joyful, experience there is in a realisation of the Fatherhood of God.’ Spalding-Magan Collection, page 68.

How did Jesus teach us to regard God? Matthew 6:9, Matthew 10:29-31.

NOTE: ‘Christ came into the world to represent the Father to man; for Satan had presented Him before the world in a false light. Because God is a God of justice, of terrible majesty, who has power to destroy as well as to preserve man, Satan caused men to regard Him with fear, to look upon Him as a tyrant. Jesus had been with the Father from the everlasting ages, before the creation of man, and He came to reveal the Father, declaring, “God is love.” Jesus represented God as a kind Father, who careth for the subjects of His kingdom. He declared that not a sparrow falls to the ground without the notice of the Father, and that the children of men are of more value in His sight than many sparrows, that the very hairs of their head are all numbered.’ Lift Him Up, page 36.

‘He shall turn the hearts’

What important work is to be done in the last days? Malachi 4:5-6. Compare Luke 1:17.

NOTE: ‘Not until parents themselves walk in the law of the Lord with perfect hearts will they be prepared to command their children after them. A reformation in this respect is needed, a reformation which shall be deep and broad. Parents need to reform; ministers need to reform; they need God in their households. If they would see a different state of things, they must bring His Word into their families and must make it their counsellor. They must teach their children that it is the voice of God addressed to them, and is to be implicitly obeyed. They should patiently instruct their children, kindly and untiringly teach them how to live in order to please God. The children of such a household are prepared to meet the sophistries of infidelity. They have accepted the Bible as the basis of their faith, and they have a foundation that cannot be swept away by the incoming tide of scepticism.’ Patriarchs & Prophets, page 143.

How is the family life of the last days pictured in Bible prophecy? 2 Timothy 3:2-3. Compare Romans 1:30,31

NOTE: ‘Religion in the home is of vital importance. Upon fathers and mothers rest to a large degree the responsibility for the mould of character that their children receive. If parents will teach their children to conduct themselves according to the principles of the Word of God, these children will unconsciously teach others what it means to be Christians. Let parents maintain true Christian dignity before their children, and they will be greatly aided in their work of upbuilding the kingdom of Christ. The apostle Paul, describing the children living in these last days, declares them to be “disobedient to parents, unthankful, unholy.” It is important that parents realise the tendency of the age, and labour untiringly to educate their children away from those things, preparing them, by teaching them to love and copy the life of Christ.’ This Day With God, page 307.

Lesson 8: November 14-20
‘Thou shalt not kill’

MEMORY VERSE: ‘But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.’ Matthew 5:39.

STUDY HELP: Sons and Daughters of God, page 61.

LESSON AIM: To answer the question: What is involved in the commandment: Thou shalt not kill?

Introduction

‘The spirit of hate and revenge originated with Satan, and it led him to put to death the Son of God. Whoever cherishes malice or unkindness is cherishing the same spirit. In the revengeful thought the evil deed lies enfolded, as the plant in the seed.’ Reflecting Christ, page 70.

‘Whoso killeth any person’

What is the sixth commandment? Exodus 20:13. Compare Matthew 19:18.

NOTE: The word ‘kill’ is one of many Hebrew words translated ‘kill’. It is only used for the slaying of a human being and is used for the act of murder, to take the life of another human being wilfully and unlawfully.

What penalty did the Lord pronounce on the sin of murder? Genesis 9:6. Compare Numbers 35:16-18.

NOTE: ‘Among the specific directions for the trial of persons suspected of murder were the following: “Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses; but one witness shall not testify against any person to cause him to die.” How wise and just is this injunction. If the charge was supported by only one witness, the accused person was not to be condemned, although circumstantial evidence might be strong against him. On the other hand, if proved guilty no atonement or ransom could rescue him. However distinguished his position might be, he must suffer the penalty of his crime. The safety and purity of the nation demanded that the sin of murder be severely punished. Human life, which God alone could give, must be sacredly guarded. The blood of the victim, like the blood of Abel, will cry to God for vengeance on the murderer and on all who shield him from the punishment of his crime. Whosoever, be it individual or city, will excuse the crime of the murderer, when convinced of his guilt, is a partaker of his sin, and will surely suffer the wrath of God. The Lord designed to impress upon His people the terrible guilt of murder, while He would make the most thorough and merciful provision for the acquittal of the innocent.’ Signs of the Times, January 20, 1881.

‘Thy brother’s blood crieth unto Me’

What was the first instance of a breach of the sixth commandment? Genesis 4:8.

NOTE: ‘Cain hated and killed his brother, not for any wrong that Abel had done, but “because his own works were evil, and his brother’s righteous.” 1 John 3:12. So in all ages the wicked have hated those who were better than themselves. Abel’s life of obedience and unswerving faith was to Cain a perpetual reproof. “Everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” John 3:20. The brighter the heavenly light that is reflected from the character of God’s faithful servants, the more clearly the sins of the ungodly are revealed, and the more determined will be their efforts to destroy those who disturb their peace. The murder of Abel was the first example of the enmity that God had declared would exist between the serpent and the seed of the woman, between Satan and his subjects and Christ and His followers.’ Patriarchs & Prophets, page 74.

How did God express His abhorrence for Cain’s crime? Genesis 4:11-12.

NOTE: ‘Cain the murderer was soon called to answer for his crime. “The Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?” Cain had gone so far in sin that he had lost a sense of the continual presence of God and of His greatness and omniscience. So he resorted to falsehood to conceal his guilt. Again the Lord said to Cain, “What hast thou done? The voice of thy brother’s blood crieth unto Me from the ground.” God had given Cain an opportunity to confess his sin. He had had time to reflect. He knew the enormity of the deed he had done, and of the falsehood he had uttered to conceal it; but he was rebellious still, and sentence was no longer deferred. The divine voice that had been heard in entreaty and admonition pronounced the terrible words: “And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand. When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.”’ Patriarchs & Prophets, page 77.

What further murder followed among the descendents of Cain? Genesis 4:23-24. Compare verse 15.

NOTE: ‘Upon receiving the curse of God, Cain had withdrawn from his father’s household. He had first chosen his occupation as a tiller of the soil, and he now founded a city, calling it after the name of his eldest son. He had gone out from the presence of the Lord, cast away the promise of the restored Eden, to seek his possessions and enjoyment in the earth under the curse of sin, thus standing at the head of that great class of men who worship the god of this world. In that which pertains to mere earthly and material progress, his descendants became distinguished. But they were regardless of God, and in opposition to His purposes for man. To the crime of murder, in which Cain had led the way, Lamech, the fifth in descent, added polygamy, and, boastfully defiant, he acknowledged God, only to draw from the avenging of Cain an assurance of his own safety.’ Patriarchs & Prophets, page 81.

‘At the hand of every beast will I require it’

How do we know that this commandment does not apply to animals? Genesis 9:3.

NOTE: ‘There are those who say that nothing, not even insects, should be killed. God has not entrusted any such message to His people. It is possible to stretch the command “Thou shalt not kill” to any limit; but it is not according to sound reasoning to do this. Those who do it have not learned in the school of Christ. This earth has been cursed because of sin, and in these last days vermin of every kind will multiply. These pests must be killed, or they will annoy and torment and even kill us, and destroy the work of our hands and the fruit of our land. In places there are ants [termites] which entirely destroy the woodwork of houses. Should not these be destroyed? Fruit trees must be sprayed, that the insects which would spoil the fruit may be killed. God has given us a part to act, and this part we must act with faithfulness. Then we can leave the rest with the Lord. God has given no man the message, Kill not ant or flea or moth. Troublesome and harmful insects and reptiles we must guard against and destroy, to preserve ourselves and our possessions from harm. And even if we do our best to exterminate these pests, they will still multiply.’ Selected Messages Book 3, page 329.

What warning did God give regarding man’s stewardship of the animals? Genesis 9:5. See Psalm 50:10-11.

NOTE: ‘God gave our first parents the food He designed that the race should eat. It was contrary to His plan to have the life of any creature taken. There was to be no death in Eden. The fruit of the trees in the garden was the food man’s wants required. God gave man no permission to eat animal food until after the flood. Everything had been destroyed upon which man could subsist, and therefore the Lord in their necessity gave Noah permission to eat of the clean animals which he had taken with him into the ark. But animal food was not the most healthful article of food for man.’ Counsels on Diet and Foods, page 373.

‘The moral evils of a flesh diet are not less marked than are the physical ills. Flesh food is injurious to health, and whatever affects the body has a corresponding effect on the mind and the soul. Think of the cruelty to animals that meat eating involves, and its effect on those who inflict and those who behold it. How it destroys the tenderness with which we should regard these creatures of God!’ Ministry of Healing, page 315.

‘The law is spiritual’

How did Christ reveal the extent of the 6th commandment? Matthew 5:21-22.

NOTE: ‘The Saviour’s words revealed to His hearers the fact that, while they were condemning others as transgressors, they were themselves equally guilty; for they were cherishing malice and hatred. They cherished the most bitter hatred of their Roman oppressors and felt themselves at liberty to hate and despise all other peoples, and even their own countrymen who did not in all things conform to their ideas. In all this they were violating the law which declares, “Thou shalt not kill.” The spirit of hate and revenge originated with Satan, and it led him to put to death the Son of God. Whoever cherishes malice or unkindness is cherishing the same spirit. In the revengeful thought the evil deed lies enfolded, as the plant in the seed. In the gift