General Introduction.

‘But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.’ John 1:12.
It is through faith in Jesus Christ that the truth is accepted in the heart, and the human agent is purified and cleansed. He has an abiding principle in the soul that enables him to overcome temptation. “Whosoever abideth in him sinneth not.” 1 John 3:6. God has power to keep the soul that is in Christ who is under temptation.
A mere profession of godliness is worthless. It is he that abideth in Christ that is a Christian. Unless the mind of God becomes the mind of men, every effort to purify himself will be useless; for it is impossible to elevate man except through a knowledge of God.
The question you need to put to yourselves is, “Am I a Christian?” To be a Christian is to be far more than many understand. It means more than simply having your name upon the church records. It means to be joined to Christ. It means to have simple faith, unwavering reliance upon God. It means to have childlike confidence in your heavenly Father through the name and merit of His dear Son. Do you love to keep the commandments of God, because the commandments of God are God’s precepts, the transcript of His character, and can no more be altered than can the character of God? Do you respect and love the law of Jehovah?
As sons and daughters of God, Christians should strive to reach the high ideal set before them in the gospel. They should be content with nothing less than perfection.
To those who receive Him He gives power to become the sons of God, that at last God may receive them as His, to dwell with Him throughout eternity. If during this life they are loyal to God, they will at last “see His face; and His name shall be in their foreheads.” Revelation 22:4. And what is the happiness of heaven but to see God? What greater joy could come to the sinner saved by the grace of Christ than to look upon the face of God and know Him as Father?
The Faith I Live By, page 130.

Compiler’s Foreword.

There are many differing views today as to what it means to be a Christian. During the Dark Ages, the commonly accepted assumption was that one was born a Christian; to be born into a Christian nation made you a Christian. This view survives today, particularly in countries where there is an established church, a state church. The same view is found among Muslims and other non-Christian religions. Those who hold this view initiate their children by the rite of christening, which is often called ‘baptism’. Thus a Christian was simply someone who had been christened and his name enrolled in the parish register.
Another view, which arose in the so-called ‘Enlightenment’ of the 18th century, and is associated with the German philosopher Schleiermacher, is that Christianity is a matter of feeling, intuition and experience. Schleiermacher wrote about faith, but for him faith is not based on an authoritative Bible, on revealed truths. For him religion was a matter of a well-disposed heart and devout feelings. If these are present, it doesn’t matter what a man actually believes. From Schleiermacher comes the modern contempt for doctrine. ‘It matters not what we believe so long as our hearts are right.’ Schleiermacher and his followers did not believe that there is one true religion or that Christianity is the only true religion. ‘A religion without God may be better than another with God.’ Much of modern Christianity has a great deal in common with the thinking of Scheiermacher.
The so-called ‘Reformation Theology’ owes much to the writings of John Calvin, Theodore Beza and the theologians of the Dutch Reformed Church. This version of Christianity teaches that salvation is entirely of God’s predestination. One is predestined to be saved, regardless of any action on his own part; this salvation can never be lost, no matter what sins the person may subsequently commit, and regardless of any lack of confession and repentance. This view continues to be held by many who describe themselves as ‘Evangelicals’. This view is sometimes described as ‘once saved, always saved.’ Dr R. T. Kendall, a prominent advocate of these views, writes as follows: ‘Whoever once truly confesses that Jesus was raised from the dead and confesses that Jesus is Lord, will go to heaven when he dies…What if we sin? That is the most obvious question. The question is then often reshaped and put like this: What if a person who is saved falls into sin, stays in sin and is found in that very condition when he dies? Will he still go to heaven? Answer: yes. If he was truly saved in the first place, yes. If the answer to this question is no, this book is utterly unnecessary.’ R. T. Kendall, Once Saved, Always Saved, pages 16 ff. Emphasis added.
Out of Roman Catholicism arose another view, the distinction between the ‘visible church’ and the ‘invisible church,’ when Thomas More sought to refute the teachings of William Tyndale, who used the manifest corruption of the Roman Catholic church as an argument against its being God’s true church. The ‘visible church’ is defined by More and his followers as the organisational structure of the church, which contains ‘wheat and tares,’ those who are righteous and those who are corrupt. The ‘invisible church’ consists only of those whom God perceives to be righteous. More invented this teaching to excuse the deplorable state of his church, arguing that, since God alone knows who are righteous, human beings can only recognise the visible church. More condemned Tyndale for putting the invisible church before the visible, of effectively acting as if there are two churches. He condemned Tyndale for his strong commitment to the invisible church and his weak (or even non-existent) attachment to the visible church. Wesley and Whitfield later attracted similar condemnation from the Established Church.
Tyndale and his successors, in contrast, taught that the church is the assembly of those who are called out, ‘the saints’, ‘the faithful brethren,’ ‘the household of faith,’ those delivered ‘from this present world,’ ‘the church of the firstborn which are written in heaven.’ Without such ones, there is no church. And though the inner life of such ones may be invisible, this church is truly visible in her faith in the Lord and her obedience to the commandments of God. There are not two churches, visible and invisible, but one church with two aspects of visible and invisible. In his translation of the New Testament, Tyndale preferred the word ‘congregation’, rather than ‘church’, when he translated the Greek word ‘ecclesia.’
A recent view of what it means to be a Christian arose from a practice used by the American evangelist, Charles Finney and made popular by Billy Graham. This is the view that one becomes a Christian by responding to an altar call. The altar call is an essential feature of the Billy Graham crusade meetings and, as a result, many followers of Billy Graham were taught to regard their response to his altar call as identical to being ‘born again.’
And so these lessons ask the question: What does it mean to be a Christian?

Lesson 1: April 1-7
‘ The disciples were called Christians’

MEMORY VERSE: ‘But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.’ John 1:12.
STUDY HELP: Acts of the Apostles, pages 157-158.
LESSON SCRIPTURE: John 3:3-17.
LESSON AIM: To begin to consider what it means to be a Christian.

Introduction

‘Even learned persons are hungry to know the ABC of what it means to be a Christian and how they can find Christ, how they can gain Christ. This is the food for which the churches all through the ages are starving.’ Testimonies to Southern Africa, page 34.

‘Except a man be born again’

What qualification did Jesus say is necessary if we are to be able to see the kingdom of God? John 3:3.
NOTE: ‘Do you ask, What shall I do to be saved? You must lay your preconceived opinions, your hereditary and cultivated ideas, at the door of investigation. If you search the Scriptures to vindicate your own opinions, you will never reach the truth. Search in order to learn what the Lord says. If conviction comes as you search, if you see that your cherished opinions are not in harmony with the truth, do not misinterpret the truth in order to suit your own belief, but accept the light given. Open mind and heart that you may behold wondrous things out of God’s word. Faith in Christ as the world’s Redeemer calls for an acknowledgment of the enlightened intellect controlled by a heart that can discern and appreciate the heavenly treasure. This faith is inseparable from repentance and transformation of character. To have faith means to find and accept the gospel treasure, with all the obligations which it imposes. “Except a man be born again, he cannot see the kingdom of God.” John 3:3. He may conjecture and imagine, but without the eye of faith he cannot see the treasure. Christ gave His life to secure for us this inestimable treasure; but without regeneration through faith in His blood, there is no remission of sins, no treasure for any perishing soul.’ Christ’s Object Lessons, page 112.

How did Peter speak of the experience of being born again? 1 Peter 1:23.
NOTE: ‘When truth becomes an abiding principle in the life, the soul is “born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” This new birth is the result of receiving Christ as the word of God. Then by the Holy Spirit divine truths are impressed upon the heart, new conceptions are awakened, and the energies hitherto dormant are aroused to co-operate with God. Christ was the revealer of truth to the world. By Him the incorruptible seed, the Word of God, was sown in the hearts of men. The Word destroys the natural, earthly nature, and imparts a new life in Christ Jesus.’ The Faith I Live By, page 19.

‘The renewing of your mind’

How did Paul speak of the experience of being born again? Romans 12:2.
NOTE: ‘You need to be converted, transformed by the renewing of your mind. When the truth takes hold of your heart, it will work a reformation in the life. The unbelieving world will then be convinced that there is a power in the truth which has wrought so great a change.’ Testimonies, volume 2, page 678.

What further description does Paul give of the one who is born again? 2 Corinthians 5:17.
NOTE: ‘The leaven hidden in the flour works invisibly to bring the whole mass under its leavening process; so the leaven of truth works secretly, silently, steadily, to transform the soul. The natural inclinations are softened and subdued. New thoughts, new feelings, new motives, are implanted. A new standard of character is set up, the life of Christ. The mind is changed; the faculties are roused to action in new lines. Man is not endowed with new faculties, but the faculties he has are sanctified. The conscience is awakened. We are endowed with traits of character that enable us to do service for God. Often the question arises, Why then are there so many claiming to believe God’s word, in whom there is not seen a reformation in words, in spirit, and in character? Why are there so many who cannot bear opposition to their purposes and plans, who manifest an unholy temper, and whose words are harsh, overbearing, and passionate? There is seen in their lives the same love of self, the same selfish indulgence, the same temper and hasty speech, that is seen in the life of the worldling. There is the same sensitive pride, the same yielding to natural inclination, the same perversity of character, as if the truth were wholly unknown to them. The reason is that they are not converted.’ Christ’s Object Lessons, pages 98-99.

‘Can the Ethiopian change his skin?’

Is it possible for a person to work this transformation himself? Jeremiah 13:23.
NOTE: ‘If you see your sinfulness, do not wait to make yourself better. How many there are who think they are not good enough to come to Christ. Do you expect to become better through your own efforts? “Can the Ethiopian change his skin, or the leopard his spots? Then may ye also do good, that are accustomed to do evil.” Jeremiah 13:23. There is help for us only in God. We must not wait for stronger persuasions, for better opportunities, or for holier tempers. We can do nothing of ourselves. We must come to Christ just as we are.’ Steps to Christ, page 31.

By what power is this transformation accomplished? John 3:5-8.
NOTE: ‘All, high or low, if they are unconverted, are on one common platform. Men may turn from one doctrine to another. This is being done, and will be done. Yet they may know nothing of the meaning of the words, “A new heart also will I give you.” Accepting new theories, and uniting with a church, do not bring new life to anyone, even though the church with which he unites may be established on the true foundation. Connection with a church does not take the place of conversion. To subscribe the name to a church creed is not of the least value to anyone if the heart is not truly changed. This question is a serious one, and its meaning should be fully realised. Men may be church members, and may apparently work earnestly, performing a round of duties from year to year, and yet be unconverted. But when the truth is received as truth by the heart, it has passed through the conscience, and has captivated the soul with its pure principles. It is placed in the heart by the Holy Spirit, who reveals its beauty to the mind, that its transforming power may be seen in the character.’ Reflecting Christ, page 217.

‘A new heart will I give you’

How was Ezekiel shown what it means to be born again? Ezekiel 36:26. Compare Ezekiel 11:19.
NOTE: ‘The gospel is not without a sign of its divine origin. Is it not a miracle that we can break from the bondage of Satan? Enmity against Satan is not natural to the human heart; it is implanted by the grace of God. When one who has been controlled by a stubborn, wayward will is set free, and yields himself wholeheartedly to the drawing of God’s heavenly agencies, a miracle is wrought; so also when a man who has been under strong delusion comes to understand moral truth. Every time a soul is converted, and learns to love God and keep His commandments, the promise of God is fulfilled, “A new heart also will I give you, and a new spirit will I put within you.” Ezekiel 36:26. The change in human hearts, the transformation of human characters, is a miracle that reveals an ever-living Saviour, working to rescue souls. A consistent life in Christ is a great miracle. In the preaching of the word of God, the sign that should be manifest now and always is the presence of the Holy Spirit, to make the word a regenerating power to those that hear. This is God’s witness before the world to the divine mission of His Son.’ Desire of Ages, page 407.

What was Ezekiel shown as necessary in order to be born again? Ezekiel 18:31.
NOTE: ‘All who live have sins to wash away. They may have good intentions, and good purposes; they may have noble traits of character and live moral lives; notwithstanding, they need a Saviour. Jesus speaks to them as He did to Nicodemus: “Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old?” Jesus answered, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” True repentance of sin, faith in the merits of Jesus Christ, and baptism into His death, to be raised out of the water to live a new life, are the first steps in the new birth which Christ told Nicodemus he must experience in order to be saved.’ Youth’s Instructor, February 1, 1874.

‘Whosoever is born of God’

How does the apostle John describe the change in the one who has been born again? 1 John 3:9.
NOTE: ‘All the powers and passions of the converted man are brought under the control of Christ. His Spirit is a renewing power, transforming to the divine image all who will receive it. “Whosoever is born of God doth not commit sin.” He feels that he is the purchase of the blood of Christ and bound by the most solemn vows to glorify God in his body and in his spirit, which are God’s. The love of sin and the love of self are subdued in him. He daily asks: “What shall I render unto the Lord for all His benefits toward me?” “Lord, what wilt Thou have me to do?”’ Maranatha, page 73.

How does John emphasise this truth? 1 John 5:18.
NOTE: ‘Many fail to recognise the claims that God has upon them. They profess to be sons and daughters of God, but they do not behave as children of God. They argue that their evil habits and customs which they followed when they served under the black banner of the prince of darkness must be excused on the ground of their weakness, while they claim that “it is their way.” Their objectionable hereditary traits of character they choose to retain as idols. When a soul is truly converted, old habits and natural evil besetments are done away in Christ Jesus and all things become new… Let the soul cultivate the habit of contemplating the world’s Redeemer. Help has been laid upon One that is mighty. Jesus has given His life, that every soul might have abundant help in Him. Will you who read these words resolve that you will never again seek to excuse your defects of character by saying, “It is my way”? Let no one declare, “I cannot change my natural habits and tendencies.” The truth must be admitted into the soul, and it will work the sanctification of the character. It will refine and elevate the life, and fit you for an entrance into the mansions which Jesus has gone to prepare for those who love Him.’ That I May Know Him, page 247.

‘Every one that loveth is born of God’

What evidence may be seen that a person is born again? 1 John 4:7.
NOTE: ‘All who have been born into the heavenly family are in a special sense the brethren of our Lord. The love of Christ binds together the members of His family, and wherever that love is made manifest there the divine relationship is revealed. “Everyone that loveth is born of God, and knoweth God.” 1 John 4:7.’ Desire of Ages, page 638.

What further evidence of conversion may be seen? 1 John 2:29.
NOTE: ‘What a precious privilege is this, that we may be sons and daughters of the Most High, heirs of God and joint-heirs with Jesus Christ! What love, what matchless love, that, sinners and aliens as we are, we may be brought back to God, and adopted into His family! It is sin that alienates from God. “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whoso sinneth hath not seen Him, neither known Him.” To every one who surrenders fully to God is given the privilege of living without sin, in obedience to the law of heaven. “Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whosoever is born of God doth not commit sin.”’ Review & Herald, September 27, 1906.

What fundamental change is seen in the life of the one who has been born again? 1 John 5:4. Compare 1 John 2:15.
NOTE: ‘Through Jesus the fallen sons of Adam become “sons of God.” “Both He that sanctifieth and they who are sanctified are all of one: for which cause He is not ashamed to call them brethren.” Hebrews 2:11. The Christian’s life should be one of faith, of victory, and joy in God. “Whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” 1 John 5:4. Truly spoke God’s servant Nehemiah: “The joy of the Lord is your strength.” Nehemiah 8:10. And Paul says: “Rejoice in the Lord alway: and again I say, Rejoice.” “Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.” Philippians 4:4; 1 Thessalonians 5:16-18. Such are the fruits of Bible conversion and sanctification; and it is because the great principles of righteousness set forth in the law of God are so indifferently regarded by the Christian world that these fruits are so rarely witnessed.’ Great Controversy, page 478.

Lesson 2: April 8-14
‘ Buried with Him by baptism’

MEMORY VERSE: ‘Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.’ Romans 6:4.
STUDY HELP: Testimonies, volume 6, pages 91-99.
LESSON SCRIPTURE: Romans 6:1-23.
LESSON AIM: To understand the place of baptism in becoming a Christian.

Introduction

‘Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name, “The Lord our Righteousness.” Jeremiah 23:6.’ Testimonies, volume 6, page 91.

‘Born of water and of the Spirit’

How did Jesus stress the importance of baptism? John 3:5.
NOTE: Jesus ‘pressed the truth home with greater assurance, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” Nicodemus knew that Christ here referred to water baptism and the renewing of the heart by the Spirit of God.’ Desire of Ages, page 171.

How did Jesus explain the relationship of baptism to the new birth? John 3:3-7.
NOTE: ‘True repentance of sin, faith in the merits of Jesus Christ, and baptism into His death, to be raised out of the water to live a new life, are the first steps in the new birth which Christ told Nicodemus he must experience in order to be saved.’ Youth’s Instructor, February 1, 1874

‘He that believeth and is baptised’

How did Jesus stress the vital link between belief and baptism? Mark 16:16.
NOTE: ‘Before baptism there should be a thorough inquiry as to the experience of the candidate. Let this inquiry be made, not in a cold and distant way, but kindly, tenderly, pointing the new converts to the Lamb of God, who taketh away the sin of the world. Bring the requirement of the gospel to bear upon the candidates for baptism. Christ is represented as bearing the griefs and sorrows caused by sin, and He does this, not only as our sympathising Friend, but as our Substitute. Therefore our sins of selfishness, of unamiable temper, of indolence, of wrong habits and practices, are to be positively and firmly put away. The one who breaks with Satan is to give no place to his temptations. Let the souls who come to Christ consider that He is the Sin-bearer, “wounded for our transgressions, bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.” “Himself took our infirmities, and bare our sicknesses.” All this is done for the sinner, and as the sinner comes to Christ, helpless, penitent, and humble; as he views the expensive expiation made in his behalf, let the repenting soul lay hold by faith of the provision made to save him, not in his sin, but from his sin. Christ as the sin-bearer must take away the sin and rescue the sinner from his morbid spiritual condition. As he asks for a change of heart, the answer comes, “My son, give Me thine heart.” “A new heart will I give thee.” I will restore you to a pure, holy atmosphere, that you, being dead to sin, may live unto righteousness. “Thy sins be forgiven thee.” These words are spoken to the repentant, believing soul. Wonderful Saviour! All need to understand the process of conversion. The fruit is seen in the changed life.’ Manuscript Releases, volume 6, page 157.

What examples are we shown of baptism following belief? Acts 8:12, Acts 18:8.
NOTE: The link between belief and baptism clearly shows that the so-called baptism of infants is not a valid form of baptism.
‘ The repentant believer, who takes the steps required in conversion, commemorates in his baptism the death, burial, and resurrection of Christ. He goes down into the water in the likeness of Christ’s death and burial, and he is raised out of the water in the likeness of his resurrection, not to take up the old life of sin, but to live a new life in Christ Jesus.’ Spirit of Prophecy, volume 3, page 204.

‘Teaching them to observe all things’

What preparation for baptism did Jesus command? Matthew 28:19-20.
NOTE: ‘There is need of a more thorough preparation on the part of candidates for baptism. They are in need of more faithful instruction than has usually been given them. The principles of the Christian life should be made plain to those who have newly come to the truth. None can depend upon their profession of faith as proof that they have a saving connection with Christ. We are not only to say, “I believe,” but to practise the truth. It is by conformity to the will of God in our words, our deportment, our character, that we prove our connection with Him. Whenever one renounces sin, which is the transgression of the law, his life will be brought into conformity to the law, into perfect obedience. This is the work of the Holy Spirit. The light of the word carefully studied, the voice of conscience, the strivings of the Spirit, produce in the heart genuine love for Christ, who gave Himself a whole sacrifice to redeem the whole person, body, soul, and spirit. And love is manifested in obedience. The line of demarcation will be plain and distinct between those who love God and keep His commandments, and those who love Him not and disregard His precepts.’ Testimonies, volume 6, page 91.

What are we told about the subsequent lives of the ones the apostles baptised? Acts 2:42.
NOTE: ‘Those who submit to the solemn rite of baptism pledge themselves, before the heavenly universe, to come out from the world. They have taken their position under the blood-stained banner of Prince Emmanuel, to be labourers together with God, and, as such, to make known His will to those who are perishing in sin. They are to search the Scriptures diligently, feeling that it is of the highest importance for them to understand what saith the Lord. Having learned His will, they are to do it heartily, remembering that the truth is the seed they must sow in order to reap a harvest for God. But many of those who claim to believe the truth are not striving as they should for perfection of character.’ Australasian Union Conference Record, September 15, 1902.

‘Dead to sin’

How did Paul explain the symbolism of baptism? Romans 6:4.
NOTE: ‘The resurrection of Christ is commemorated by our being buried with Him by baptism, and raised out of the watery grave, in likeness of His resurrection, to live in newness of life.’ Early Writings, page 217.
Note that the Bible speaks of believers’ baptism as commemorating the Resurrection of Christ, not Sunday observance, as many churches teach. Nowhere does the Bible command Sunday observance, or link this practice with the Resurrection of Christ.

What then should be the attitude of the baptised person to sin? Romans 6:1-2.
NOTE: ‘Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous.” Romans 3:31; 6:2; 1 John 5:3. In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4. And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” Psalm 119:97.’ Great Controversy, page 468.

‘Newness of life’

How does Paul write concerning the life of the one who has been baptised? Romans 6:4, 12-13.
NOTE: ‘As Christians submit to the solemn rite of baptism, He registers the vow that they make to be true to Him. This vow is their oath of allegiance. They are baptised in the name of the Father and the Son and the Holy Spirit. Thus they are united with the three great powers of heaven. They pledge themselves to renounce the world and to observe the laws of the kingdom of God. Henceforth they are to walk in newness of life. No longer are they to follow the traditions of men. No longer are they to follow dishonest methods. They are to obey the statutes of the kingdom of heaven. They are to seek God’s honour. If they will be true to their vow, they will be furnished with grace and power that will enable them to fulfil all righteousness. “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.’ Evangelism, page 307.

What, according to Paul, does sinning reveal about us? Romans 6:16.
NOTE: ‘All who enter upon the new life should understand, prior to their baptism, that the Lord requires the undivided affections. The practising of the truth is essential. The bearing of fruit testifies to the character of the tree. A good tree cannot bring forth evil fruit. The line of demarcation will be plain and distinct between those who love God and keep His commandments and those who love Him not and disregard His precepts. There is need of a thorough conversion to the truth.’ Evangelism, page 308.

‘Born of water and of the Spirit’

11. Does baptism have any power to change the life? Consider John 3:5, Mark 1:8.
NOTE: ‘Baptism may be repeated over and over again, but of itself it has no power to change the human heart. The heart must be united with Christ’s heart, the will must be submerged in His will, the mind must become one with His mind, the thoughts must be brought into captivity to Him. The regenerated man has a vital connection with Christ. As the branch derives its sustenance from the parent stock and, because of this, bears much fruit, so the true believer, united with Christ, reveals in his life the fruits of the Spirit. The branch becomes one with the vine; storm cannot carry it away; frost cannot destroy its vital properties. Nothing is able to separate it from the vine. It is a living branch, and it bears the fruit of the vine. So with the believer. By good words and good actions he reveals the character of Christ.’ In Heavenly Places, page 56.

12. What warning does Paul give concerning those who have been born again but return to their former lives of sin? Hebrews 6:4-6.
NOTE: ‘The vows which we take upon ourselves in baptism embrace much. In the name of the Father, the Son, and the Holy Spirit we are buried in the likeness of Christ’s death and raised in the likeness of His resurrection, and we are to live a new life. Our life is to be bound up with the life of Christ. Henceforth the believer is to bear in mind that he is dedicated to God, to Christ, and to the Holy Spirit. He is to make all worldly considerations secondary to this new relation. Publicly he has declared that he will no longer live in pride and self-indulgence. He is no longer to live a careless, indifferent life. He has made a covenant with God. He has died to the world. He is to live to the Lord, to use for Him all his entrusted capabilities, never losing the realization that he bears God’s signature, that he is a subject of Christ’s kingdom, a partaker of the divine nature. He is to surrender to God all that he is and all that he has, employing all his gifts to His name’s glory.’ Testimonies, volume 6, page 98.

Lesson 3: April 15-21
‘ The household of faith’

MEMORY VERSE: ‘And the Lord added to the church daily such as should be saved.’ Acts 2:47, last part.
STUDY HELP: The Upward Look, page 315.
LESSON SCRIPTURES: Acts 2:41-47, Acts 4:31-35.
LESSON AIM: To examine the relationship between the Christian and the church.

Introduction

‘God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. “Where two or three are gathered together in My name, there am I in the midst of them” (Matthew 18:20). Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.’ The Upward Look, page 315.

‘The church’

What Greek word is translated as ‘church’ in English Bibles and what does this word mean?
NOTE: The word ‘church’ in the King James Bible translates the Greek word ‘ecclesia’ which means ‘those who have been summoned out’. The word implies that these people have been called, i.e. by Christ Himself, and that they gather for a definite purpose. When William Tyndale, the first to translate the New Testament from Greek to English, met this word, he translated it as ‘congregation,’ not ‘church.’ In the majority of instances, the New Testament writers use the word to refer to a particular congregation, but sometimes it is used for the whole body of Christians
‘ The English word ‘church’ (compare Scottish ‘kirk’, Dutch ‘kerk’, German ‘kirche’) is generally derived from the Greek ‘kuriakon ‘the Lord’s house’, a building for Christian worship. ‘Kuriakon’ does not occur in this sense in the Bible… ‘Church’ in the New Testament translates the Greek word ‘ecclesia’, which always means an assembly of people, and cannot mean a building.’ Taken from Alan Richardson, ed., A Theological Word Book of the Bible, page 46.

In what ways does the New Testament refer to the church? Colossians 1:2, Galatians 1:4, Galatians 6:10, Hebrews 12:23.
NOTE: ‘Where Christ is, even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church. Where two or three are present who love and obey the commandments of God, Jesus there presides, let it be in the desolate places of the earth, in the wilderness, in the city, or enclosed in prison walls. The glory of God has penetrated the prison walls, flooding with glorious beams of heavenly light the darkest dungeon. His saints may suffer, but their sufferings will, like the apostles’ of old, spread their faith and win souls to Christ and glorify His holy name. The bitterest opposition expressed by those who hate God’s great moral standard of righteousness should not and will not shake the steadfast soul who trusts fully in God.’ Manuscript Releases, volume 17, page 81.

‘Not forsaking not the assembling’

What counsel does Paul give regarding the meetings of the church? Hebrews 10:25.
NOTE: ‘Those who are of the household of faith should never neglect the assembling of themselves together; for this is God’s appointed means of leading His children into unity, in order that in Christian love and fellowship they may help, strengthen, and encourage one another. As brethren of our Lord, we are called with a holy calling to a holy, happy life. Having entered the narrow path of obedience, let us refresh our minds by communion with one another and with God. As we see the day of God approaching, let us meet often to study His Word and to exhort one another to be faithful unto the end. These earthly assemblies are God’s appointed means by which we have opportunity to speak with one another and to gather all the help possible to prepare, in the right way, to receive in the heavenly assemblies the fulfilment of the pledges of our inheritance.’ Our High Calling, page 166.

How are we shown the eagerness of the early church in Jerusalem to assemble together? Acts 2:46.
NOTE: ‘Many think they have so much to do, that they cannot attend religious meetings, and their voices are seldom heard in the congregation of the saints. They act as if they were now so far advanced that they needed not to engage in fervent prayer to God. They do not feel their constant need of education and training in the school of Christ, that they may learn His meekness and lowliness of heart, and they become lifted up in self. Traits of character are manifested by them which are unchristlike. They must be transformed, or they will do harm; for with these unchristlike characteristics they are not qualified for the place. They need to bring their powers under the control of the Spirit of God, that they may realise the necessity of seeking spiritual help, of “not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” Those who desire wisdom from God, who wish to follow Jesus at every step, will seek for the light, and it will shine in their hearts.’ Review & Herald, January 24, 1893.

‘They that feared the Lord’

How did Malachi picture the assembling of God’s people? Malachi 3:16.
NOTE: ‘If Christians would associate together, speaking to each other of the love of God, and of the precious truths of redemption, their own hearts would be refreshed, and they would refresh one another. We may be daily learning more of our heavenly Father, gaining a fresh experience of His grace; then we shall desire to speak of His love; and as we do this, our own hearts will be warmed and encouraged. If we thought and talked more of Jesus and less of self, we should have far more of His presence. Let small companies assemble in the evening, at noon, or in the early morning to study the Bible. Let them have a season of prayer, that they may be strengthened, enlightened, and sanctified by the Holy Spirit. If you yourselves will open the door to receive it, a great blessing will come to you. Angels of God will be in your assembly. You will feed upon the leaves of the tree of life.’ In Heavenly Places, page 92.

How does the Lord regard those who assemble together in this way? Malachi 3:17.
NOTE: ‘The words to which God and the angels listen with delight are words of appreciation for the great gift that has been made to the world in the only-begotten Son of God. Every word of praise for the blessing of the light of truth is written in the heavenly records. Every word that acknowledges the merciful kindness of our heavenly Father in giving Jesus to take away our sins, and to impute to us His righteousness, is recorded in the book of His remembrance. Testimonies of this kind “shew forth the praises of Him who hath called us out of darkness into his marvellous light.” 1 Peter 2:9. The time and season are very precious. The assembled believers are in the audience chamber of the universe of heaven. They are to witness for God and the Lord Jesus Christ who gave His life for the world. What deep and grave importance is attached to these little assemblies! Jesus Christ has paid the ransom money of His own blood for their souls, and He is in the midst of them when they meet to worship God. The Majesty of heaven identifies His interests with those of the believers, however humble may be their circumstances. And wherever they are privileged to meet together, it is appropriate that they speak often one to another, giving utterance to the gratitude and love that results from thinking upon the name of the Lord. Thus shall God be glorified as He hearkens and hears, and the testimony meeting will be considered the most precious of all meetings.’ Our High Calling, page 168.

‘A holy convocation’

How is the Sabbath described? Leviticus 23:3.
NOTE: ‘Convocation,’ an assembly of people called or summoned to meet together.
‘ This holy convocation affords a precious opportunity to draw near to God. We should improve this privilege to search our own hearts, to compare our life and character with the divine law, and see what would hinder the Spirit of God from abiding with us. We should begin the meeting aright, that God may impart to us His blessing. We must carefully shun any violation of the Sabbath, making all needful preparation on Friday. We are not to consult our own pleasure or convenience, but to consider how we can best honour our Creator. One day in the week God claims as His own; He has set it apart for religious worship.’ Signs of the Times, May 25, 1882.

What responsibility do we have towards our brothers and sisters in the congregation? Hebrews 3:13.
NOTE: ‘One of the strongest evidences of true conversion is love to God and man. Those who accept Jesus as their Redeemer have a deep, sincere love for others of like precious faith. Thus it was with the believers at Thessalonica. “As touching brotherly love,” the apostle wrote, “ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more…The Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: to the end He may stablish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints.”’ Acts of the Apostles, page 263.

‘I have a few things against thee’

How does the Lord regard those congregations that tolerate false doctrine being taught among them? Revelation 2:14-15.
NOTE: ‘Error is never harmless. It never sanctifies, but always brings confusion and dissension. It is always dangerous. The enemy has great power over minds that are not thoroughly fortified by prayer and established in Bible truth.’ Counsels to Writers & Editors, page 46.
‘ The great deceiver has many agents ready to present any and every kind of error to ensnare souls, heresies prepared to suit the varied tastes and capacities of those whom he would ruin. It is his plan to bring into the church insincere, unregenerate elements that will encourage doubt and unbelief, and hinder all who desire to see the work of God advance and to advance with it. Many who have no real faith in God or in His word assent to some principles of truth and pass as Christians, and thus they are enabled to introduce their errors as Scriptural doctrines. The position that it is of no consequence what men believe is one of Satan’s most successful deceptions. He knows that the truth, received in the love of it, sanctifies the soul of the receiver; therefore he is constantly seeking to substitute false theories, fables, another gospel. From the beginning the servants of God have contended against false teachers, not merely as vicious men, but as inculcators of falsehoods that were fatal to the soul.’ Great Controversy, page 520.

What counsel does Paul give about Christians joining with unbelievers? 2 Corinthians 6:14-17.
NOTE: ‘It required a desperate struggle for those who would be faithful to stand firm against the deceptions and abominations which were disguised in sacerdotal garments and introduced into the church. The Bible was not accepted as the standard of faith. The doctrine of religious freedom was termed heresy, and its upholders were hated and proscribed. After a long and severe conflict, the faithful few decided to dissolve all union with the apostate church if she still refused to free herself from falsehood and idolatry. They saw that separation was an absolute necessity if they would obey the word of God. They dared not tolerate errors fatal to their own souls, and set an example which would imperil the faith of their children and children’s children. To secure peace and unity they were ready to make any concession consistent with fidelity to God; but they felt that even peace would be too dearly purchased at the sacrifice of principle. If unity could be secured only by the compromise of truth and righteousness, then let there be difference, and even war.’ Great Controversy, page 45.
‘ The believers found themselves in a position of great trial and perplexity. They loved their churches and were loath to separate from them; but as they saw the testimony of God’s word suppressed and their right to investigate the prophecies denied, they felt that loyalty to God forbade them to submit. Those who sought to shut out the testimony of God’s word they could not regard as constituting the church of Christ, “the pillar and ground of the truth.” Hence they felt themselves justified in separating from their former connection. In the summer of 1844 about fifty thousand withdrew from the churches.’ Great Controversy, page 376.

‘They were not of us’

Though the church may appear to contain unbelievers, are these unbelievers truly members of God’s church? 1 John 2:19.
NOTE: ‘There are those who listen with open ears and quickened understanding for the words of reproof and encouragement addressed to them. But Satan is ever on the alert to make these words of counsel of none effect. He seeks to close every avenue through which people receive truth. Unto those that have shall more be given, but from those that have not, shall be taken away even that which they have. If the ears are dull of hearing, if the eyes are closed to the light which God flashes into the pathway, the light previously received is so mingled with supposition, uncertainty, and darkness, that light cannot be distinguished from darkness. There are those whom we have loved in the faith who have turned from it, and given heed to seducing spirits. “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us” (1 John 2:19).’ Manuscript Releases, volume 11, pages 86-87.

How does Paul describe a genuine church? 1 Timothy 3:15.
NOTE: ‘In the days of the Reformation, the gentle and pious Melancthon declared, “There is no other church than the assembly of those who have the word of God, and who are purified by it.”’ Spirit of Prophecy, volume 4, page 237.
‘ It is not theory that they need; it is the sacred teachings of the Bible, which are not uncertain, disconnected doctrines, but are living truths, that involve eternal interests that centre in Christ. In Him is the complete system of divine truth. The salvation of the soul, through faith in Christ, is the ground and pillar of the truth. Those who exercise true faith in Christ make it manifest by holiness of character, by obedience to the law of God. They realise that the truth as it is in Jesus reaches heaven, and compasses eternity. They understand that the Christian’s character should represent the character of Christ, and be full of grace and truth. To them is imparted the oil of grace, which sustains a never-failing light. The Holy Spirit in the heart of the believer, makes him complete in Christ. It is not a decided evidence that a man or a woman is a Christian because he manifests deep emotion when under exciting circumstances. He who is Christlike has a deep, determined, persevering element in his soul, and yet has a sense of his own weakness, and is not deceived and misled by the Devil, and made to trust in himself. He has a knowledge of the word of God, and knows that he is safe only as he places his hand in the hand of Jesus Christ, and keeps firm hold upon Him.’ Review & Herald, September 17, 1895.

Lesson 4: April 22-28
‘ All one in Christ Jesus’

MEMORY VERSE: ‘Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.’ Acts 10:34-35.
STUDY HELP: Reflecting Christ, page 29.
LESSON SCRIPTURES: Galatians 3:26-29.
LESSON AIM: To show that distinctions of wealth, race and nationality are of no account with God and should not exist in His church.

Introduction

‘As the children of God are one in Christ, how does Jesus look upon caste, upon society distinctions, upon the division of man from his fellow man, because of colour, race, position, wealth, birth, or attainments? The secret of unity is found in the equality of believers in Christ. The reason for all division, discord, and difference is found in separation from Christ. Christ is the centre to which all should be attracted; for the nearer we approach the centre, the closer we shall come together in feeling, in sympathy, in love, growing into the character and image of Jesus. With God there is no respect of persons.’ Selected Messages, book 1, page 259.

‘ Gentiles shall come to thy light’

What was God’s purpose for His church in Old Testament times? Isaiah 60:1-3.
NOTE: ‘Through the Jewish nation it was God’s purpose to impart rich blessings to all peoples. Through Israel the way was to be prepared for the diffusion of His light to the whole world. The nations of the world, through following corrupt practices, had lost the knowledge of God. Yet in His mercy God did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring the moral image of God in man.’ Christ’s Object Lessons, page 286.

How did Jesus emphasise this purpose? Matthew 28:19-20, Acts 1:8, Mark 16:15.
NOTE: ‘The church is God’s appointed agency for the salvation of men. It was organised for service, and its mission is to carry the gospel to the world. From the beginning it has been God’s plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvellous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to “the principalities and powers in heavenly places,” the final and full display of the love of God. Ephesians 3:10.’ Acts of the Apostles, page 9.

‘An house of prayer for all people’

How was the success of this mission prophesied? Isaiah 56:6-7.
NOTE: ‘“The sons of the stranger, that join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants, everyone that keepeth the Sabbath from polluting it, and taketh hold of My covenant; even them will I bring to My holy mountain, and make them joyful in My house of prayer.” Isaiah 56:1, 2, 6, 7. These words apply in the Christian age, as shown by the context: “The Lord God which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.” Verse 8. Here is foreshadowed the gathering in of the Gentiles by the gospel. And upon those who then honour the Sabbath a blessing is pronounced. Thus the obligation of the fourth commandment extends past the crucifixion, resurrection, and ascension of Christ, to the time when His servants should preach to all nations the message of glad tidings.’ Great Controversy, page 451.

What provision did the Lord make for believing Gentiles to become part of His chosen people? Genesis 17:12-13, Exodus 12:48-49.
NOTE: ‘God had made provision that all who would renounce heathenism, and connect themselves with Israel, should share the blessings of the covenant. They were included under the term, “the stranger that sojourneth among you,” and with few exceptions this class were to enjoy equal favours and privileges with Israel.’ Conflict & Courage, page 122.

‘Thou shalt love him as thyself’

What was to be the attitude of the people of Israel to foreigners? Leviticus 19:33-34.
NOTE: ‘Jesus, enshrouded in the pillar of cloud and fire, had taught them a very different lesson from the lesson they had received from bigoted and exclusive teachers. The merciful Saviour of the Gospels was the One who had instructed the Hebrews in the wilderness; and, had they read the Scriptures correctly, and practised the teaching He had given, they would have pursued a very different course of action from the one they did pursue. The weightier matters of the law were judgment, mercy, and love. The stranger was to be treated with kindness, and it was to be understood that strangers were under God’s special protection.’ Signs of the Times, July 16, 1894.

How did the Jews in New Testament times regard Gentiles? Acts 11:2-3. Compare Acts 10:28.
NOTE: ‘As yet none of the disciples had preached the gospel to the Gentiles. In their minds the middle wall of partition, broken down by the death of Christ, still existed, and their labours had been confined to the Jews, for they had looked upon the Gentiles as excluded from the blessings of the gospel.’ Acts of the Apostles, page 135.

‘Heirs according to the promise’

Are the covenant promises for the Jews only? Galatians 3:28-29.
NOTE: ‘God had not cast off the seed of Abraham; the glorious purposes which He had undertaken to accomplish through Israel were to be fulfilled. All who through Christ should become the children of faith were to be counted as Abraham’s seed; they were inheritors of the covenant promises; like Abraham, they were called to guard and to make known to the world the law of God and the gospel of His Son.’ Patriarchs & Prophets, page 476.

In what way did Paul express the truth that God does not regard distinctions of race or nationality? Romans 10:12-13.
NOTE: ‘Christ recognised no distinction of nationality or rank or creed. The scribes and Pharisees desired to make a local and a national benefit of the gifts of heaven, and to exclude the rest of God’s family in the world. But Christ came to break down every wall of partition. He came to show that His gift of mercy and love is as unconfined as the air, the light, or the showers of rain that refresh the earth. The life of Christ established a religion in which there is no caste, a religion by which Jew and Gentile, free and bond, are linked in a common brotherhood, equal before God. No question of policy influenced His movements. He made no difference between neighbours and strangers, friends and enemies. That which appealed to His heart was a soul thirsting for the waters of life.’ Gospel Workers, page 46.

‘Of one blood’

How did Peter come to understand that God does not distinguish between Jew and Gentile? Acts 10:34-35.
NOTE: ‘Now the Lord was seeking to teach Peter the world-wide extent of the divine plan. Many of the Gentiles had been interested listeners to the preaching of Peter and the other apostles, and many of the Greek Jews had become believers in Christ, but the conversion of Cornelius was to be the first of importance among the Gentiles. The time had come for an entirely new phase of work to be entered upon by the church of Christ. The door that many of the Jewish converts had closed against the Gentiles was now to be thrown open. And the Gentiles who accepted the gospel were to be regarded as on an equality with the Jewish disciples, without the necessity of observing the rite of circumcision. How carefully the Lord worked to overcome the prejudice against the Gentiles that had been so firmly fixed in Peter’s mind by his Jewish training! By the vision of the sheet and its contents He sought to divest the apostle’s mind of this prejudice and to teach the important truth that in heaven there is no respect of persons; that Jew and Gentile are alike precious in God’s sight; that through Christ the heathen may be made partakers of the blessings and privileges of the gospel.’ Acts of the Apostles, page 136.

How did Paul express this same truth? Acts 17:26-27.
NOTE: ‘In that age of caste, when the rights of men were often unrecognised, Paul set forth the great truth of human brotherhood, declaring that God “hath made of one blood all nations of men for to dwell on all the face of the earth.” In the sight of God all are on an equality, and to the Creator every human being owes supreme allegiance. Then the apostle showed how, through all God’s dealings with man, His purpose of grace and mercy runs like a thread of gold. He “hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.”’ Acts of the Apostles, page 238.
‘ Walls of separation have been built up between the whites and the blacks. These walls of prejudice will tumble down of themselves, as did the walls of Jericho, when Christians obey the Word of God, which enjoins on them supreme love to their Maker and impartial love to their neighbours.’ Review & Herald, December 17, 1895.

What incident shows that this unchristlike prejudice lingered in the early church? Galatians 2:11-13.
NOTE: ‘When Peter, at a later date, visited Antioch, he won the confidence of many by his prudent conduct toward the Gentile converts. For a time he acted in accordance with the light given from heaven. He so far overcame his natural prejudice as to sit at table with the Gentile converts. But when certain Jews who were zealous for the ceremonial law, came from Jerusalem, Peter injudiciously changed his deportment toward the converts from paganism. A number of the Jews “dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.” This revelation of weakness on the part of those who had been respected and loved as leaders left a most painful impression on the minds of the Gentile believers. The church was threatened with division. But Paul, who saw the subverting influence of the wrong done to the church through the double part acted by Peter, openly rebuked him for thus disguising his true sentiments. In the presence of the church, Paul inquired of Peter, “If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?” Galatians 2:13, 14. Peter saw the error into which he had fallen, and immediately set about repairing the evil that had been wrought, so far as was in his power.’ Acts of the Apostles, pages 197-198.

‘Respect of persons’

What other form of prejudice did James condemn? James 2:2-4.
NOTE: ‘If you have the spirit of Christ, you will love as brethren; you will honour the humble disciple in his poor home, because God loves him as much as He loves you, and it may be more. He recognises no caste. He places His own signet upon men, not by their rank, not by their wealth, not by intellectual greatness, but by their oneness with Christ. It is purity of heart, singleness of purpose, that constitutes the true value of human beings. All who are living in daily communion with Christ will place His estimate upon men. They will reverence the good and pure, although these are poor in this world’s goods.’ Our High Calling, page 180.

How did even Jesus’ enemies testify to His impartial treatment of people? Matthew 22:16.
NOTE: ‘The religion of Christ uplifts the receiver to a higher plane of thought and action, while at the same time it presents the whole human race as alike the objects of the love of God, being purchased by the sacrifice of His Son. At the feet of Jesus, the rich and the poor, the learned and the ignorant, meet together, with no thought of caste or worldly pre-eminence. All earthly distinctions are forgotten as we look upon Him whom our sins have pierced. The self-denial, the condescension, the infinite compassion of Him who was highly exalted in heaven, puts to shame human pride, self-esteem, and social caste. Pure, undefiled religion manifests its heaven-born principles in bringing into oneness all who are sanctified through the truth. All meet as blood-bought souls, alike dependent upon Him who has redeemed them to God.’ Gospel Workers, page 330.

Lesson 5: April 29-May 5
‘ Enter into thy closet’

MEMORY VERSE: ‘For man looketh on the outward appearance, but the LORD looketh on the heart.’ 1 Samuel 16:7.
STUDY HELP: God’s Amazing Grace, page 111.
LESSON SCRIPTURE: Ephesians 3:14-21.
LESSON AIM: To show the importance of the inner life in Christian experience.

Introduction

‘The life of the soul depends upon habitual communion with God. Its wants are made known, and the heart is open to receive fresh blessings. Gratitude flows from unfeigned lips; and the refreshing that is received from Jesus is manifested in words, in deeds of active benevolence, and in public devotion. There is love to Jesus in the heart; and where love exists, it will not be repressed, but will express itself. Secret prayer sustains the inner life. The heart that loves God will desire to commune with Him, and will lean on Him in holy confidence.’ Gospel Workers, 1892 ed., page 426.

‘Yet hath he not root in himself’

What parable did Jesus tell to explain the different experiences of those who hear the truth? Matthew 13:3-9.
NOTE: ‘I saw that God is purifying and proving His people. He will refine them as gold, until the dross is consumed and His image is reflected in them. All have not that spirit of self-denial and that willingness to endure hardness and to suffer for the truth’s sake, which God requires. Their wills are not subdued; they have not consecrated themselves wholly to God, seeking no greater pleasure than to do His will. Ministers and people lack spirituality and true godliness. Everything is to be shaken that can be shaken. God’s people will be brought into most trying positions, and all must be settled, rooted, and grounded in the truth.’ Testimonies, volume 1, page 355.

How did Jesus describe the deficiency of the ‘stony-ground’ hearers? Matthew 13:21, first part.
NOTE: ‘The roots of the plant strike down deep into the soil and, hidden from sight, nourish the life of the plant. So with the Christian; it is by the invisible union of the soul with Christ, through faith, that the spiritual life is nourished. But the stony-ground hearers depend upon self instead of Christ. They trust in their good works and good impulses, and are strong in their own righteousness. They are not strong in the Lord, and in the power of His might. Such a one “hath not root in himself”; for he is not connected with Christ.’ Christ’s Object Lessons, page 47.

‘Spreadeth out her roots by the river’

How is the experience of the genuine believer described? Jeremiah 17:7-8.
NOTE: ‘Your work being always urgent, it is difficult for you to secure time for meditation and prayer; but this you must not fail to do. The blessing of Heaven, obtained by daily supplication, will be as the bread of life to your soul and will cause you to increase in spiritual and moral strength, like a tree planted by the river of waters, whose leaf will be always green, and whose fruit will appear in due time.’ Counsels on Health, page 368.
‘ Not by its name, but by its fruit, is the value of a tree determined.’ Desire of Ages, page 107.

What contrasting experience will not endure in times of temptation and trial? Jeremiah 17:5-6. Compare Proverbs 12:3.
NOTE: ‘Every soul must have a personal experience in obtaining a knowledge of the will and ways of God. In all who are under the training of God is to be revealed a life that is not in harmony with the world, its customs, its practice, or its experiences. Through study of the Scriptures, through earnest prayer, they may hear His message to them, “Be still, and know that I am God.” When every other voice is hushed, when every earthly interest is turned aside, the silence of the soul makes more distinct the voice of God. Here rest is found in him. The peace, the joy, the life of the soul, is God.’ Special Testimonies on Education, page 163.

‘Let him come to Me and drink’

What is the water that the Christian’s roots seek after? John 7:37.
NOTE: ‘Let faith, like the palm tree, strike its penetrating roots beneath the things which do appear, and obtain spiritual refreshment from the living springs of God’s grace and mercy. There is a well of water which springeth up into everlasting life. You must draw your life from this hidden spring. If you divest yourselves of selfishness and strengthen your souls by constant communion with God, you may promote the happiness of all with whom you come in contact. You will notice the neglected, inform the ignorant, encourage the oppressed and desponding, and, as far as possible, relieve the suffering. And you will not only point the way to heaven, but will walk in that way yourselves.’ Counsels on Health, page 383.

What will be the result of drinking in this water of life? John 4:14.
NOTE: ‘The sky may be as brass, the desert sand may beat about the palm tree’s roots, and pile itself in heaps about its trunk. Yet the tree lives as an evergreen, fresh and vigorous amid the burning desert sands. Remove the sand till you reach the rootlets of the palm tree, and you discover the secret of its life; it strikes down deep beneath the surface, to the secret waters hidden in the earth. Christians indeed may be fitly represented by the palm tree. They are like Enoch; although surrounded by corrupting influences, their faith takes hold of the Unseen. They walk with God, deriving strength and grace from Him to withstand the moral pollution surrounding them. Like Daniel in the courts of Babylon, they stand pure and uncontaminated; their life is hid with Christ in God. They are virtuous in spirit amid depravity; they are true and loyal, fervent and zealous, while surrounded by infidels, hypocritical professors, godless and worldly men. Their faith and life are hid with Christ in God. Jesus is in them a well of water springing up into everlasting life. Faith, like the rootlets of the palm tree, penetrates beneath the things which are seen, drawing spiritual nourishment from the Fountain of life.’ Signs of the Times, July 8, 1886.

‘Ask, and it shall be given you’

Where may we seek daily supplies of strength? Luke 11:9-13.
NOTE: ‘Remember that He was often in prayer, and His life was constantly sustained by fresh inspirations of the Holy Spirit. Let your thoughts, your inner life, be such that you will not be ashamed to meet its record in the day of God. Heaven is not closed against the fervent prayers of the righteous. Elijah was a man subject to like passions as we are, yet the Lord heard, and in a most striking manner answered his petitions. The only reason for our lack of power with God is to be found in ourselves. If the inner life of many who profess the truth were presented before them, they would not claim to be Christians. They are not growing in grace. A hurried prayer is offered now and then, but there is no real communion with God. We must be much in prayer if we would make progress in the divine life.’ My Life Today, page 17.

In what promise may we base our confidence in prayer? 1 John 5:14-15.
NOTE: ‘Prayer and faith are closely allied, and they need to be studied together. In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand. Christ says, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24. He makes it plain that our asking must be according to God’s will; we must ask for the things that He has promised, and whatever we receive must be used in doing His will. The conditions met, the promise is unequivocal. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; then we are to believe that we receive, and return thanks to God that we have received. We need look for no outward evidence of the blessing. The gift is in the promise, and we may go about our work assured that what God has promised He is able to perform, and that the gift, which we already possess, will be realised when we need it most.’ Education, pages 257-258.

‘Enter into thy closet’

What counsel did Jesus give concerning our prayers? Matthew 6:6. Compare Mark 1:35.
NOTE: ‘In a life wholly devoted to the good of others, the Saviour found it necessary to withdraw from the thoroughfares of travel and from the throng that followed Him day after day. He must turn aside from a life of ceaseless activity and contact with human needs, to seek retirement and unbroken communion with His Father. As one with us, a sharer in our needs and weaknesses, He was wholly dependent upon God, and in the secret place of prayer He sought divine strength, that He might go forth braced for duty and trial. In a world of sin Jesus endured struggles and torture of soul. In communion with God He could unburden the sorrows that were crushing Him. Here He found comfort and joy.’ Desire of Ages, page 362.

What other important consideration should form a vital part of our inner life? 2 Timothy 3:15-17.
NOTE: ‘Place yourself more habitually in that part of the temple of inspiration where the Holy Spirit of God will lavish upon you the richest currents of wisdom, which will then flow forth from you to others, magnifying God and increasing your love and hope and joy in the bright beams of the Sun of Righteousness. Make no special effort, thinking by outward display to attract. Just work out the principles of the Word of the living God; this will be your wisdom and your greatness and your strength. Time must be redeemed from things which are seen and temporal to meditate upon things unseen and eternal. You must resist an encroaching world, which if allowed will so press upon you as to separate you from the source of your strength. Put on Christ. In the closet commune with Him who seeth in secret. Lay hold by faith on His might. Make peace with Him, and you shall make peace with Him. Nothing else will carry you through the closing scenes of this earth’s history, and give you the victory and the crown of life that fadeth not away. Press toward the mark of the prize.’ Manuscript Releases, volume 21, page 42.

How did the Psalmist express his consciousness of the importance of the Word of God? Psalm 119:105. Compare verse 11.
NOTE: ‘There is but little benefit derived from a hasty reading of the Scriptures. One may read the whole Bible through, and yet fail to see its beauty or comprehend its deep and hidden meaning. One passage studied until its significance is clear to the mind, and its relation to the plan of salvation is evident, is of more value than the perusal of many chapters with no definite purpose in view and no positive instruction gained. Keep your Bible with you. As you have opportunity, read it; fix the texts in your memory. Even while you are walking the streets, you may read a passage, and meditate upon it, thus fixing it in the mind. We cannot obtain wisdom without earnest attention and prayerful study. Some portions of Scripture are indeed too plain to be misunderstood; but there are others whose meaning does not lie on the surface, to be seen at a glance. Scripture must be compared with scripture. There must be careful research and prayerful reflection. And such study will be richly repaid. As the miner discovers veins of precious metal concealed beneath the surface of the earth, so will he who perseveringly searches the word of God as for hid treasure, find truths of the greatest value, which are concealed from the view of the careless seeker. The words of inspiration, pondered in the heart, will be as streams flowing from the fountain of life. Never should the Bible be studied without prayer. Before opening its pages, we should ask for the enlightenment of the Holy Spirit, and it will be given.’ Christian Education, page 58.

‘Fill the face of the world with fruit’

What is God’s desire for His people? Isaiah 27:5-6.
NOTE: ‘It is God’s purpose that His people shall be a sanctified, purified, holy people, communicating light to all around them. It is His purpose that, by exemplifying the truth in their lives, they shall be a praise in the earth. The grace of Christ is sufficient to bring this about. But let God’s people remember that only as they believe and work out the principles of the gospel can He make them a praise in the earth. Only as they use their God-given capabilities in His service will they enjoy the fullness and power of the promise whereon the church has been called to stand. If those who profess to believe in Christ as their Saviour reach only the low standard of worldly measurement, the church fails to bear the rich harvest that God expects. “Found wanting” is written upon her record.’ Testimonies, volume 8, page 14.

In what way did Isaiah describe the experience that the Lord looks for in His people? Isaiah 37:31.
NOTE: ‘The result of the internal operation of the Holy Spirit is demonstrated in the outward conduct. The life of the Christian is hid with Christ in God, and God acknowledges those who are His, declaring, “Ye are my witnesses.” They testify that divine power is influencing their hearts and shaping their conduct. Their works give evidence that the Spirit is moving upon the inward man; those who are associated with them are convinced that they are making Jesus Christ their pattern. Those who are in connection with God are channels for the power of the Holy Spirit. The inner life of the soul will reveal itself in the outward conduct.’ In Heavenly Places, page 22.

Lesson 6: May 6-12
‘ Sound doctrine’

MEMORY VERSE: ‘He that abideth in the doctrine of Christ, he hath both the Father and the Son.’ 2 John 1:9, last part.
STUDY HELP: Counsels to Writers & Editors, pages 33-42.
LESSON SCRIPTURE: 2 Timothy 3:14-4:8.
LESSON AIM: To study the part played by sound doctrine in the life of the Christian and the church.

Introduction

‘Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word, and discourage any further investigation of the Scriptures. They become conservative, and seek to avoid discussion. The fact that there is no controversy or agitation among God’s people should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves, to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition, and worship they know not what.’ Counsels to Writers & Editors, pages 38-39.

‘Go ye therefore and teach’

What task did Jesus give to His people? Matthew 28:19-20.
NOTE: ‘In the commission to His disciples, Christ not only outlined their work, but gave them their message. Teach the people, He said, “to observe all things whatsoever I have commanded you.” The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man’s theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ’s servants to teach. “The law and the prophets,” with the record of His own words and deeds, are the treasure committed to the disciples to be given to the world. Christ’s name is their watchword, their badge of distinction, their bond of union, the authority for their course of action, and the source of their success. Nothing that does not bear His superscription is to be recognized in His kingdom. The gospel is to be presented, not as a lifeless theory, but as a living force to change the life. God desires that the receivers of His grace shall be witnesses to its power.’ Desire of Ages, page 826.

How are we shown that the early Christians did what Christ commanded them? Acts 5:28.
NOTE: ‘“When He [the Spirit of truth] is come, He will reprove the world of sin, and of righteousness, and of judgment.” The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. One might be able to present the letter of the word of God, he might be familiar with all its commands and promises; but unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No amount of education, no advantages, however great, can make one a channel of light without the co-operation of the Spirit of God. The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven. Before one book of the New Testament was written, before one gospel sermon had been preached after Christ’s ascension, the Holy Spirit came upon the praying apostles. Then the testimony of their enemies was, “Ye have filled Jerusalem with your doctrine.” Acts 5:28.’ Desire of Ages, page 671.

‘They will not endure sound doctrine’

How did Paul warn of a coming time when doctrine would be despised by professed Christians? 2 Timothy 4:3-4.
NOTE: The Ecumenical movement places unity above doctrine. These words were spoken of Billy Graham, perhaps the most effective promoter of the Ecumenical movement: ‘Those who know Billy best say that it is his amiable personality that makes him believe that he can become a sort of pontiff – or bridge-builder – between Bible-believing Christians and those attractive personalities who are proponents of the non-redemptive gospel… Not making war on some things, he has gone to the other extreme, and made peace, not with the doctrines of apostasy, but with those who preach the doctrines of apostasy. This, I believe, is deadly and will one day defeat the whole cause for which this man of God is labouring.’ W. W. Ayer, quoted in W. Martin: Prophet With Honour, page 223.
‘ We must cherish carefully the words of our God lest we be contaminated by the deceptive workings of those who have left the faith. We are to resist their spirit and influence with the same weapon our Master used when assailed by the prince of darkness, “It is written.” We should learn to use the Word of God skilfully. The exhortation is, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” There must be diligent work and earnest prayer and faith to meet the winding error of false teachers and seducers; for “in the last days perilous times shall come.”’ Review and Herald, Jan. 10, 1888.

How did Paul describe those professed Christians who have no time for sound doctrine? 2 Timothy 3:2-5, 7.
NOTE: ‘The apostle Paul declared, looking down to the last days: “The time will come when they will not endure sound doctrine.” 2 Timothy 4:3. That time has fully come. The multitudes do not want Bible truth, because it interferes with the desires of the sinful, world-loving heart; and Satan supplies the deceptions which they love.’ Great Controversy, page 594.

‘Only believe’

What verses are used to justify this form of Christianity without doctrine? Acts 8:36-37, Acts 16:30-31.
NOTE: The ‘only believe’ doctrine, sometimes known as ‘once saved, always saved,’ also goes under the name of ‘the assurance of salvation.’ Here is a typical expression of this ‘only believe’ form of religion: ‘Whoever once truly confesses that Jesus was raised from the dead and confesses that Jesus is Lord, will go to heaven when he dies…What if we sin? That is the most obvious question. The question is then often reshaped and put like this: What if a person who is saved falls into sin, stays in sin and is found in that very condition when he dies? Will he still go to heaven? Answer: yes. If he was truly saved in the first place, yes. If the answer to this question is no, this book is utterly unnecessary.’ R. T. Kendall, Once Saved, Always Saved, pages 16 ff. [Emphasis added.]
‘ In every congregation in the land there are souls unsatisfied, hungering and thirsting for salvation. By day and by night the burden of their hearts is: What shall I do to be saved? They listen eagerly to popular discourses, hoping to learn how they may be justified before God. But too often they hear only a pleasing speech, an eloquent declamation. There are sad and disappointed hearts in every religious gathering. The minister tells his hearers that they cannot keep the law of God. “It is not binding upon man in our day,” he says. “You must believe in Christ; He will save you; only believe.” Thus he teaches them to make feeling their criterion and gives them no intelligent faith. That minister may profess to be very sincere, but he is seeking to quiet the troubled conscience with a false hope.’ Faith & Works, page 32.

What did James say about that form of Christianity which makes no change in the life? James 2:20.
NOTE: ‘The faith in Christ that saves the soul is not what it is represented to be by many. “Believe, believe,” is their cry; “only believe in Christ, and you will be saved. It is all you have to do.” While true faith trusts wholly in Christ for salvation, it will lead to perfect conformity to the law of God. Faith is manifested by works. And the apostle John declares, “He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him” (1 John 2:4).’ Faith & Works, page 52.

‘They were astonished at His doctrine’

What was especially memorable about Christ’s Sermon on the Mount? Matthew 7:28.
NOTE: The word ‘doctrine’ (Greek: ‘didache’) means teaching, instruction. (Paul also uses the Greek word ‘didaskalia’ which likewise means teaching, instruction.)
‘ Jesus’ manner of teaching was beautiful and attractive, and it was ever characterized by simplicity. He unfolded the mysteries of the kingdom of heaven through the use of figures and symbols with which His hearers were familiar, and the common people heard Him gladly; for they could comprehend His words. There were no high-sounding words used, to understand which it was necessary to consult a dictionary. He illustrated the glories of the kingdom of God by the use of the experiences and occurrences of earth. In compassionate love and tenderness He cheered and comforted and instructed all who heard Him; for grace was poured upon His lips that He might convey to men in the most attractive way the treasures of truth.’ Christian Education, page 126.

How did Jesus express the vital importance of obedience to the will of God? Matthew 7:21-23.
NOTE: ‘How many are pursuing a similar course. While they refuse to believe and obey some requirement of the Lord, they persevere in offering up to God their formal services of religion. There is no response of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist in wilful violation of one of His commands.’ Patriarchs & Prophets, page 634.

‘Profitable for doctrine’

What is the basis for sound doctrine? 2 Timothy 3:16-17.
NOTE: ‘It is the privilege and the duty of all to closely investigate the doctrine presented to them before they receive it. And the most effectual way to find access to those whom we wish to educate in the truth, is to have them bring their Bibles, and point them to the chapter and verse, that they may see for themselves that these things are so. The people are so utterly deceived in regard to what the Bible does teach, that they will say, “It does not read so in my Bible.” But ask them to bring their Bibles and show them the very chapter and verse you wish to impress upon their minds, and they will be surprised at the plain statements of revealed truth which they read out of their own Bibles.’ Gospel Workers, 1892 ed., page 410.

What did Paul tell Timothy was to be the foundation of his preaching? 2 Timothy 4:2, first part.
NOTE: ‘Neither is it the object of preaching to amuse. Some ministers have adopted a style of preaching that has not the best influence. It has become a habit with them to weave anecdotes into their discourses. The impression thus made upon the hearers is not a savour of life unto life. Ministers should not bring amusing stories into their preaching. The people need pure provender, thoroughly winnowed from the chaff. “Preach the word,” was the charge that Paul gave to Timothy, and this is our commission also. The minister who mixes story-telling with his discourses is using strange fire. God is offended, and the cause of truth is dishonoured, when His representatives descend to the use of cheap, trifling words.’ Testimonies to Ministers, page 318.

‘That they may adorn the doctrine of God our Saviour’

What counsel does John give concerning the Christian’s attitude to those who preach false doctrine? 2 John 1:10.
NOTE: ‘Error is never harmless. It never sanctifies, but always brings confusion and dissension. It is always dangerous. The enemy has great power over minds that are not thoroughly fortified by prayer and established in Bible truth. There are a thousand temptations in disguise prepared for those who have the light of truth; and the only safety for any of us is in receiving no new doctrine, no new interpretation of the Scriptures, without first submitting it to brethren of experience. Lay it before them in a humble, teachable spirit, with earnest prayer; and if they see no light in it, yield to their judgment; for “in the multitude of counsellors there is safety.”’ Testimonies, volume 5, pages 292-293.

What is to be the effect on sound doctrine on the lives of Christians? Titus 2:10, last part.
NOTE: ‘To adorn the doctrine of Christ our Saviour, we must have the mind that was in Christ. Our likes and dislikes, our desire to be first, to favour self to the disadvantage of others, must be overcome. The peace of God must rule in our hearts. Christ must be in us a living, working principle.’ God’s Amazing Grace, page 66.