The
Present Truth
(England), Vol.
9, No. 22, August 31, 1893
Elliot J. Waggoner
The words of Christ
must ever be our guide. They cannot be too often repeated.
Again we quote: "Ye know that the princes of the Gentiles
exercise dominion over them, and they that are great exercise
authority upon them. But
it shall not be so among you: but whosoever will be
great among you, let him be your minister: and whosoever will
be chief among you, let him be your servant: even as the Son
of man came not to be ministered unto, but to minister, and
to give His life a ransom for many." Matthew 20:25-28.
(emphasis supplied).
It should be understood
that the word "minister," in the above text, does
not necessarily mean "preacher." A minister is a
servant, one who ministers or serves. In the text just quoted,
the word "servant" indicates a more complete and
humble servitude than the word "minister." The difference
is shown in the margin of the Revised Version, where we have
"servant" given as the equivalent of "minister,"
and "bondservant" as the equivalent of "servant."
The word rendered "minister" is the ordinary word
for servant, while that rendered "servant" is the
usual word for slave. Now note the gradation in which they
are used by the Lord. He
who will be great in the church, must be a servant;
but he who will be chief, must be a bondservant.
That is, the degree of greatness depends upon the completeness
of the service and
the giving up of self to Christ. (emphasis supplied).
[NOTE: This concept
is especially true of independent "historic" Adventist
ministers and ministries. All must be servants of Christ and
bondservants of their fellow man, "and giving up of self
to Christ." N.C.L.]
So we learn from
the words of the Saviour, that there is to be no such thing
in the church of Christ as
the exercise of authority such as is known in civil
government. The church is on an entirely different plane from
the State. There is no likeness whatever between them. The
kingdom of Christ is a thing entirely different from human
ideas of government. He said, "My kingdom is not
of this world." John 18:36. They who think to understand
the working of Christ's kingdom by studying earthly models,
are proceeding in
the wrong way, and are working in the dark.
(emphasis supplied).
We have read in
1 Corinthians 12:28 that "governments" are among
the gifts that God has bestowed upon the church; but we shall
come more closely to God's idea of government if we note that
the Revised Version gives the alternative reading, "wise
counsels." One of the titles of Christ, as the one upon
whose shoulder the government is laid, is "Counselor";
He is "wonderful in counsel," and so He provides
wise counsels for the government of His church, said counsel
to be derived solely from Him, who alone is the Source of
wisdom. He governs by love. His counsel is "the counsel
of peace."
Recall again the
words of 1 Peter 5:3. The elders or bishops he exhorts not
to be "lords over God's heritage, but being ensamples
to the flock." There can therefore be in the true church
of Christ no such thing as a "Lord Bishop." That
is one of the fruits of the unlawful connection of the church
with the world. Christ is the only Lord; but here
again we shall grievously err if we think of Him as occupying
the "lordly" position of earthly lords. He
is "meek and lowly in heart" (Matthew 11:29), and
all men have to learn humility from Him who is "Lord
over all." He calls upon them to humble themselves to
walk with Him. Micah 6:8, margin. (emphasis supplied).
The church of Christ,
as directed by the Lord Himself, is
the only place on earth where "liberty, equality, and
fraternity" can be fully realized. The apostle
Peter proceeds, "Likewise, ye younger, submit yourselves
unto the elder. Yea, all of you be subject one to another,
and be clothed with humility: for God resisteth the proud,
and giveth grace to the humble." 1 Peter 5:5. The trouble
with earthly associations formed for the purpose of promoting
liberty and equality on earth, is
that they are only human organizations, directed only by human
wisdom and human power, and among men self is bound
to predominate. Only the Spirit of Christ is unselfish.
(emphasis supplied).
"Rank,"
as known among men, is
unknown to the church of Christ. There is no such thing
as one setting himself up above another, or
allowing himself to be so placed or considered. That
pertains to the princes of this world, but the words of Christ
are, "It shall not be so among you." Christ "emptied
Himself," and
therefore self has no place in His body, the church.
To the Jews He said, "How can ye believe, which receive
honor one of another, and seek not the honor that cometh from
God?" John 5:44. Through the apostle Paul He said, "Be
kindly affectioned one to another with brotherly love; in
honor preferring one another." Romans 12:10. Again, "Let
nothing be done through strife or vainglory; but in lowliness
of mind let each esteem other better than themselves."
Philippians 2:3. Love "seeketh not her own." 1 Corinthians
13:5. "Be not ye called Rabbi: for one is your Master,
even Christ; and all ye are brethren." Matthew 23:8.
Elliot J. Waggoner,
The Present Truth (England), Vol. 9, No. 22, August
31, 1893.
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